C. S. Lewis Bible: New Revised Standard Version. Клайв Стейплз Льюис
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СКАЧАТЬ was no one to till the ground; 6but a stream would rise from the earth, and water the whole face of the ground— 7then the LORD God formed man from the dust of the ground,[7] and breathed into his nostrils the breath of life; and the man became a living being. 8And the LORD God planted a garden in Eden, in the east; and there he put the man whom he had formed. 9Out of the ground the LORD God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

      10 A river flows out of Eden to water the garden, and from there it divides and becomes four branches. 11The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold; 12and the gold of that land is good; bdellium and onyx stone are there. 13The name of the second river is Gihon; it is the one that flows around the whole land of Cush. 14The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates.

      15 The LORD God took the man and put him in the garden of Eden to till it and keep it. 16And the LORD God commanded the man, “You may freely eat of every tree of the garden; 17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”

      “This at last is bone of my bones

      and flesh of my flesh;

      24Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. 25And the man and his wife were both naked, and were not ashamed.

      YOU WILL BE LIKE GOD

      We do not know how many of these creatures God made, nor how long they continued in the Paradisal state. But sooner or later they fell. Someone or something whispered that they could become as gods—that they could cease directing their lives to their Creator and taking all their delights as uncovenanted mercies, as “accidents” (in the logical sense) which arose in the course of a life directed not to those delights but to the adoration of God. As a young man wants a regular allowance from his father which he can count on as his own, within which he makes his own plans (and rightly, for his father is after all a fellow creature), so they desired to be on their own, to take care for their own future, to plan for pleasure and for security, to have a meum from which, no doubt, they would pay some reasonable tribute to God in the way of time, attention, and love, but which, nevertheless, was theirs not His. They wanted, as we say, to “call their souls their own.” But that means to live a lie, for our souls are not, in fact, our own. They wanted some corner in the universe of which they could say to God, “This is our business, not yours.” But there is no such corner. They wanted to be nouns, but they were, and eternally must be, mere adjectives.

      —from The Problem of Pain

      For reflection

Genesis 3:1–5

      8 They heard the sound of the LORD God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9But the LORD God called to the man, and said to him, “Where are you?” 10He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” 11He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” 13Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.” 14The LORD God said to the serpent,

      For reflection: Genesis 3:1–7

      Man is now a horror to God and to himself and a creature ill-adapted to the universe not because God made him so but because he has made himself so by the abuse of his free will.

      —from The Problem of Pain

      “Because you have done this,

      cursed are you among all animals

      and among all wild creatures;

      upon your belly you shall go,

      and dust you shall eat

      all the days of your life.

      15 I will put enmity between you and the woman,

      and between your offspring and hers;

      he will strike your head,

      and you will strike his heel.”

      16To the woman he said,

      “I will greatly increase your pangs in childbearing;

      in pain you shall bring forth children,

      yet your desire shall be for your husband,

      and he shall rule over you.”

      “Because you have listened to the voice СКАЧАТЬ