Agape and Bhakti with Bataille and Mark at Loyola and St. Francis. David L. Goicoechea

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СКАЧАТЬ Women and Herstory of Sublimation

      The Gita’s Freedom from the Gunas of Prakriti

      IV.6.1 Bataille, Foucault and the Heart of Divine Love

      IV.6.2 Their Notion of Animal and Human Sexuality

      IV.6.3 And of Transgression and the Sacred

      IV.6.4 In the Play of Limits and Transgression

      IV.6.5 Transgression Can Even be Glorious

      IV.6.6 And Help Free Us from the Gunnas of Prakrity

      IV.6.7 And Can be an Affirmative Postmodern Leap

      IV.6.8 So that Bataille and Foucault are Men of Prayer

      IV.6.9 As Transgression Takes Them Beyond Hegel

      Part Three: To The Things Themselves

      I. In Phenomenology

      I.7 From St. Francis to the Phenomenology Workshop

      I.7.1 Spiegelberg’s Workshop in St. Louis

      I.7.2 Doing Phenomenology Together

      I.7.3 Even as Sartre Did in The Devil and the Good Lord

      I.7.4 And as Kierkegaard Did with His Four Stages

      I.7.5 And We Did Discuss Heidegger the Nazi

      I.7.6 But I Became Most Intrigued with Scheler

      I.7.7 Because He was the Philosopher of Love

      I.7.8 And I Taught Kierkegaard, Scheler and Marcel

      I.7.9 And Barbara Henning and I Worked on Being and Time

      I.8 From Loyola to the Phenomenology Workshop

      I.8.1 John Wild’s View of the Community and the Individual

      I.8.2 Got me Thinking about Love and Personhood

      I.8.3 My Professors at Loyola Discussed All This with Me

      I.8.4 And 1966 was a Big Year

      I.8.5 I Presented Being and Time and Got a New Job

      I.8.6 The Autobiographical Consciousness

      I.8.7 The Story of Sex, Religion and Art

      I.8.8 The Three Great Secret Things

      I.8.9 The Autobiographical Unconsciousness

      I.9 Getting back to the European Roots

      I.9.1 With Wilhelmina’s Family in Simpelveld

      I.9.2 In Her Country of Holland

      I.9.3 At the Goethe Institute in Brilon

      I.9.4 At the Goethe Institute in Berlin

      I.9.5 On our European Trip

      I.9.6 Studying in Bonn

      I.9.7 Flying back to Chicago

      I.9.8 More Reflection on the Three Great Secret Things

      I.9.9 Settling in at Brock University

      II And Mark’s Reconciliation

      II.7 The Altruism, Eternalism and Universalism of Mark’s Jesus

      II.7.1 True Altruism Loves the Neighbor as Oneself

      II.7.2 The Poor Widow Loved Altruistically

      II.7.3 The Universal Agape of the Apocalyptic Discourse

      II.7.4 Will be Proclaimed by the Holy Spirit through the Disciples

      II.7.5 And Jesus’ Eternal Agape Will Not Pass Away

      II.7.6 And We Must Not be Deceived about It

      II.7.7 For Jesus Did Teach us to Love like Children

      II.7.8 And He Does Reveal our Sweet Abba Father

      II.7.9 And the Women Who Loved their Sweet Jesus

      II.8 The Unconditional, Childlike, Celibate Love of Mark’s Jesus

      II.8.1 The Agape of Mark’s Jesus is Unconditional

      II.8.2 And is So Loving it Leaves with Us the Eucharist

      II.8.3 The Agape of Mark’s Jesus is Childlike

      II.8.4 The Agape of Mark’s Jesus is Celibate

      II.8.5 Jesus’ Unconditional Agape Lets Him be Scourged

      II.8.6 And it Lets Him Accept the Crown of Thorns

      II.8.7 And it Brings Him to Carry the Cross of Love

      II.8.8 And to Die on the Cross out of Love for Us

      II.8.9 Even His Loving Death could Convert Others

      II.9 The Resurrection Most of All Gives us Faith in Agape

      II.9.1 And Jesus Foretold it All Along

      II.9.2 The Women were Struck with Amazement

      II.9.3 But the Young Man Told Them Not to be Amazed

      II.9.4 And He Tells Them to tell Peter and the Disciples

      II.9.5 And the Women are Frightened Out of Their Wits

      II.9.6 How are We to Understand the Agape of Mark’s Gospel?

      II.9.7 The Added Part on the Appearances of Christ

      II.9.8 Proclaim the Gospel to All Creation

      II.9.9 Does Mark have Many Messianic Secrets about Agape?

      And Beyond The Caste System

      III.7 Dr. Singh’s Treatment of the Narada Bhakti Sutra

      III.7.1 Can Lead Us to Refine our Understanding of Bhakti

      III.7.2 As Bhakti becomes the Standard for All Loves

      III.7.3 It Lets the Lover be Overjoyed, Quiet, Self-Satisfied

      III.7.4 As Knowledge of God Helps Him to Love God

      III.7.5 And to See that God is Like a King

      III.7.6 And that the Poor People can be the Most Loving

      III.7.7 Bhakti is an Indescribable Mystery

      III.7.8 Bhakti, though One, Appears in Eleven Forms

      III.7.9 СКАЧАТЬ