Agape and Bhakti with Bataille and Mark at Loyola and St. Francis. David L. Goicoechea

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СКАЧАТЬ his Passion and Resurrection

      II.5.3 The Agapetos’ Altruistic Love implies his Eternal Love

      II.5.4 Jesus Teaches them of Agapeic Prayer.

      II.5.5 His Second Prophecy of his Passion and Resurrection

      II.5.6 The Agapetos’ Eternal Agape is Childlike

      II.5.7 His third Prophecy of his Death and Resurrection

      II.5.8 The Disciples begin to Understand Agape as Eternal

      II.5.9 Faith in Agape Grows through Prayer

      II.6 Agape, the Greatest Commandment of All

      II.6.1 Is further Explained in the 5th Major Section

      II.6.2 Which begins with his Triumphal Entry into Jerusalem

      II.6.3 An Agape that Curses Fig Trees to teach Forgiveness.

      II.6.4 And that curses Money Changers in the Temple

      II.6.5 These days of preparing them for Agape

      II.6.6 Getting your Mind and Heart Right with Respect to Taxes

      II.6.7 And Beginning to ponder the Resurrection of the Body

      II.6.8 Agape with all our Heart, Soul, Mind and Strength

      II.6.9 And Agape for our Neighbor as we have it for ourself.

      III. And The Tamil Culture

      III.4 How Krishna’s Bhakti can bring Persons to Jesus’ Agape

      III.4.1 From a Self-Realization to an Other Realization Ethics

      III.4.2 From a Universal to a Missionary Universal Love

      III.4.3 From a Spiritual to a Fully Personal Eternal Love

      III.4.4 From a Conditional Bhakti to an Unconditional Agape

      III.4.5 From a Sophisticated Bhakti to a Childlike Agape

      III.4.6 From Bhakti’s Stages of Purity to Agapeic Celibacy

      III.4.7 From a Limited to an Unlimited Missionary Task

      III.4.8 From the Purgatory of Rebirth to Agapeic Purgatory

      III.4.9 From Loving God to an Agapeic Love of Neighbor too

      III.5 The Dravidian Background of the Gita’s Bhakti

      III.5.1 What made Possible the Gita’s Leap Forward with Bhakti?

      III.5.2 The God Siva in Early Tamil Texts

      III.5.3 The Sudden Appearance of Bhakti in Southern India

      III.5.4 Bhakti in Three Early Tamil Texts

      III.5.5 The Dravidian Siva in the Pattinappali

      III.5.6 The Dravidian God, Siva, in the Tolkappiyam

      III.5.7 Dravidian Love in the Tirukkural

      III.5.8 Tamil Bhakti in the Kural

      III.5.9 South India’s Ancient Bhakti cult

      III.6 A Study of Bhakti and Philosophy with Singh

      III.6.1 Seeing Bhakti in its Wider Context

      III.6.2 The Term bhag the Root of Bhakti is in the Vedas

      III.6.3 The Meaning of Bhaj and its Relation to Prema

      III.6.4 The Root of Singh’s Disagreement with Dhavamony

      III.6.5 Does the Bhakti of the Gita Arise from Secular Love?

      III.6.6 Does Singh’s Argument Against Dhavamony Work?

      III.6.7 The Singh-Dhavamony Debate

      III.6.8 Makes us Think More Deeply into Agape and Bhakti

      III.6.9 Raj Singh, the Sikh, and Guru Nanak

      IV. And The Sacred’s Secrets

      IV.4 Childlike Love and Bataillean Art

      (From Bataille to Breton, Sartre and Marcel)

      Beyond the Project of Self-Realization Ethics

      The Vocation of Mark’s Jesus to his Disciples and the Women

      The Gita and the Eight Steps of Patanjalis’ Yoga

      IV.4.1 Sartre Does Not Appreciate Bataille’s Altruistic Ethics

      IV.4.2 For Sartre makes a Project of Self-Realization Ethics

      IV.4.3 And does not Appreciate Jesus’ Agapeic Ethics

      IV.4.4 But sees Bataille Only as a Big-Time Sinner

      IV.4.5 Marcel Misinterprets Bataille’s Refusal of Salvation

      IV.4.6 And sees Him as Miserable without God.

      IV.4.7 And as a Mad, Egomaniacal Nihilist

      IV.4.8 Breton Sees Bataille as Preoccupied with the Obscene

      IV.4.9 And Yet This is the Secret of Bataille’s Surrealism

      IV.5 Unconditional Love and Bataillean Sovereignty

      (From Bataille to Kristeva)

      The Stabat Mater and Difference Feminism

      Mark’s Persons in Process on Trial

      The Gita’s move from Liberation Salvation

      IV.5.1 Bataille and Kristeva’s Psychoanalytic Revolution

      IV.5.2 Bataille and Kristeva’s Poetic Revolution

      IV.5.3 Bataille and Kristeva’s Semiotic Revolution

      IV.5.4 Bataille and Kristeva’s Sexual Revolution

      IV.5.5 Bataille and Kristeva’s Women’s Revolution

      IV.5.6 Bataille and Kristeva’s Philosophic Revolution

      IV.5.7 Bataille and Kristeva’s Scientific Revolution

      IV.5.8 Bataille and Kristeva’s Christian Revolution

      IV.5.9 Bataille and Kristeva’s Political Revolution

      IV.6 Celibate Love and Bataillean Transgression

      (From Bataille to Foucault)

      From Animal to Human Sexuality and its History

      Mark’s СКАЧАТЬ