Brothers and Keepers. John Edgar Wideman

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      Darryl cooled it. His green eyes didn’t choose either of us when we looked toward him for approval. Dawson had to see what a miserable corner I was in. He had to feel that room clamped tight around my neck and the sneer tugging the noose tighter.

      A black motorcycle jacket, carved from a lump of coal, studded with silver and rhinestones, was draped over the desk chair. I wanted to stomp it, chop it into little pieces.

      Hey, you guys, knock it off. Let’s talk about something else. Obviously you have different tastes in music.

      Darryl knew damn well that wasn’t the problem. Together we might have been able to say the right things. Put the white boy in his place. Recapture some breathing space. But Darryl had his own ghosts to battle. His longing for his blonde, blue-eyed Putney girl friend whose parents had rushed her off to Europe when they learned of her romance with the colored boy who was Putney school president His ambivalence toward his blackness that would explode one day and hurtle him into the quixotic campaign of the Black Revolutionary Army to secede from the United States. So Darryl cooled it that afternoon in his room and the choked feeling never left my throat. I can feel it now as I write.

      Why did that smartass white son of a bitch have so much power over me? Why could he confuse me, turn me inside out, make me doubt myself? Waving just a tiny fragment of truth, he could back me into a corner. Who was I? What was I? Did I really fear the truth about myself that much? Four hundred years of oppression, of lies had empowered him to use the music of my people as a weapon against me. Twenty years ago I hadn’t begun to comprehend the larger forces, the ironies, the obscenities that permitted such a reversal to occur. All I had sensed was his power, the raw, crude force mocking me, diminishing me. I should have smacked him. I should have affirmed another piece of the truth he knew about me, the nigger violence.

      Darryl and I would ride buses across Philly searching for places like home. Like the corner of Frankstown and Bruston in Homewood. A poolroom, barbershop, rib joint, record store strip with bloods in peacock colors strolling up and down and hanging out on the corner. After a number of long, unsuccessful expeditions (how could you ask directions? Who in the island of University would know what you were asking, let alone be able to tell you how to get there?), we found South Street. Just over the bridge, walking distance if you weren’t in a hurry, but as far from school, as close to home as we could get. Another country.

      Coming home from the university, from people and situations that continually set me against them and against myself, I was a dangerous person. If I wanted to stay in one piece and stay in school, I was forced to pull my punches. To maintain any semblance of dignity and confidence I had to learn to construct a shell around myself. Be cool. Work on appearing dignified, confident. Fool people with appearances, surfaces, live my real life underground in a region where no one could touch me. The trouble with this survival mechanism was the time and energy expended on upkeep of the shell. The brighter, harder, more convincing and impenetrable the shell became, the more I lost touch with the inner sanctuary where I was supposed to be hiding. It was no more accessible to me than it was to the people I intended to keep out. Inside was a breeding ground for rage, hate, dreams of vengeance.

      Nothing original in my tactics. I’d adopted the strategy of slaves, the oppressed, the powerless. I thought I was running but I was fashioning a cage. Working hand in hand with my enemies. Knowledge of my racial past, of the worldwide struggle of people of color against the domination of Europeans would have been invaluable. History could have been a tool, a support in the day-to-day confrontations I experienced in the alien university environment. History could have taught me I was not alone, my situation was not unique. Believing I was alone made me dangerous, to myself and others.

      College was a time of precipitous ups and downs. I was losing contact with the truth of my own feelings. Not trusting, not confiding in anyone else, learning to mistrust and deny my own responses left me no solid ground, nowhere to turn. I was an expert at going with the flow, protecting myself by taking on the emotional or intellectual coloring of whatever circumstance I found myself in. All of this would have been bad enough if I’d simply been camouflaging my feelings. Yet it was far worse. I had no feelings apart from the series of roles and masquerades I found myself playing. And my greatest concern at the time had nothing to do with reestablishing an authentic core. What I feared most and spent most of my energy avoiding, was being unmasked.

      Away from school I worked hard at being the same old home boy everybody remembered, not because I identified with that mask but because I didn’t want youall to discover I was a traitor. Even at home a part of me stood outside, watching me perform. Even within the family. The watching part was unnamable. I hated it and depended on it. It was fear and cunning and anger and alienation; it was chaos, a yawning emptiness at the center of my being.

      Once, in Wyoming, I saw a gut-shot antelope. A bullet had dropped the animal abruptly to its knees. It waggled to its feet again, tipsy, dazed. Then it seemed to hear death, like a prairie fire crackling through the sagebrush at its heels. The antelope bolted, a flat-out, bounding sprint, trailing guts like streamers from its low-slung potbelly. I was running that hard, that fast, but without the antelope’s blessed ignorance. I knew I was coming apart.

      I could get ugly, vicious with people real quick. They’d think they knew the person they were dealing with, then I’d turn on them. Get drunk or fed up or just perverse for perversity’s sake. Exercise the dark side of my power. Become a stranger, a different person. I’d scare people, hurt them. What I did to others, I was doing to myself. I wasn’t sure I cried real tears, bled real blood. Didn’t know whose eyes stared back at me from the mirror. Problem is, I’m not talking about ancient history. I’ve changed. We’ve all changed. A lot’s happened in the last twenty years. But what I was, I still am. You have to know this. My motives remain suspect. A potential for treachery remains deep inside the core. I can blend with my surroundings, become invisible. An opaque curtain slides down between me and others, between the part of me that judges and weighs and is accountable for my actions and that part that acts. Then, as always, I’m capable of profound irresponsibility. No way of being accountable because there’s no one, no place to turn to.

      I try harder these days. Love, marriage, children, a degree of success in the world, leisure to reconsider, to reason with myself, to read and write have increased my insight and altered my perspective. But words like “insight” and “altered perspective” are bullshit. They don’t tell you what you need to know. Am I willing to go all the way? Be with you? Share the weight? Go down with you wherever you have to go? No way to know beforehand. Words can’t do that. Words may help me find you. Then we’ll have to see. . . .

      You’ve seen Jamila almost yearly. Since she was a baby she’s accompanied us on our visits to the prison. One of the family. I date your time in prison by her age. She used to cry coming and going. Now she asks questions, the hard kind I can’t answer. The kinds of questions few in this society bother to pose about the meaning, the intent, the utility of locking people behind bars.

      How long will Robby be in cage?

      In a book about the evolution of imprisonment during the Middle Ages I discovered the word “jail” does in fact derive from “cage.” Prisons in medieval England were basically custodial cages where convicted felons awaited punishment or the accused were held till traveling magistrates arrived to pass judgment. At specified towns or villages within the circuit of his jurisdiction a justice would sit (old French assise, hence the modern “assizes”), and prisoners would be transported from gaol to have their fate determined. Jamila knew what she was talking about We said “jail” and she heard “cage,” heard steel doors clanking, iron locks rattling, remembered animals penned in the zoo. Kids use words in ways that release hidden meanings, reveal the history buried in sounds. They haven’t forgotten that words can be more than signs, that words have magic, the power to be things, to point to themselves and materialize. With their back-formations, archaisms, their tendency СКАЧАТЬ