Ironic Witness. Diane Glancy

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СКАЧАТЬ got together on Sunday evenings and read The Divine Comedy. Frank, my husband, had a circle of friends. It was Frank who called the meetings, but I gladly went along with it. John Winscott, Frank’s uncle, was the other constant. Thelma, his wife, came also. She kept an eye on the children—Daniel, Winnie, Warren, and her three, John II, Lizbet, and Thomas.

      “This is not a comedy. It’s heaven’s revenge on us for not paying attention. Ignoring it. Or mixing it with other messages,” I heard them say as I listened. “God does not share his kingdom with anything that is not his.”

      —

      A ziggurat has altitude. Elevation. There’s a pitch to it. A style. If a ziggurat was an animal, it would be the giraffe. But that’s too easy. If it had depth, it would be a copper mine in the Arizona desert.

      Hypsography is the measure of altitude. Other words are altimetry. Hypsometer. Altimeter. Summit. Cloud-capped. The opposite is lowness. Depression. Pit. Shaft. Cavity. Abyss. Crevasse. Infernal pit. Subterranean. Abysmal. I still like to read the thesaurus and dictionary. I like to warp the forms of my ziggurats.

      I was always making soundings. One reason I liked ziggurats is that they contained both. These oppositions were what I used in my art. It was Jack and the old story of the beanstalk. Ziggurats are both horizontal and vertical. You feel like you’re walking on a level plane—well, maybe you feel the slight gradation, but you are rising, or descending, if you turn around—and you are at a different level before you realize it.

      It is possible that the earth itself is a symbol of the shape of the afterlife. It is hot in the center, and the sky is cold above it. The earth is the settling point. The platform of decision—that’s what I would call life on earth.

      Does speaking on one’s own always have to mean Babel? Does God knock buildings down, as we did to one another as children?

      —

      Many religions are a ziggurat—an attempt to reach God by one’s own hands. I will not make many friends saying that. But I don’t think they want to be friends. They are like the neighbor’s dog after dark. And we are the clowns. Don’t they already have some cloth from our clown suit in their teeth?

      “We are broken before God, who had a Son he sent to the cross to become broken for our sins,” Frank continued as he always did. “He did the work. He is the tower. The upward path to heaven. All others go downward on the inverted ziggurat of their own making.”

      “That’s enough to start a war,” I said.

      “More than enough,” Frank answered.

      I believed my life was in my breaking before him.

      “But haven’t Christians been terrorists in the past?” I asked Frank. “Maybe still are.”

      I am not a prophet, even with my ziggurats. But sometimes I listen to Scripture when Frank and John Winscott talk, and there, in a little wormhole, I find the universe.

      I believe each believer believes in their own way.

      —

      These things have I spoken unto you, that you should not be made to stumble. They will put you out of the synagogues; yes, the time is coming that when whoever kills you will think that he does God a service. And these things will they do unto you, because they have not known the Father, nor me. But these things have I told you, that when the time comes, you may remember that I told you of them.

      —John 16:1–4

      “You’ve got a scary book there, Frank,” I said when I heard Frank and his uncle John Winscott discussing the passage. I tried to ignore them, but it seemed to me a possibility of what could be ahead—in the last days, in the tribulation, if there would be a tribulation, or before the tribulation, when Christians and Jews are once again persecuted, as they are persecuted now in other countries. I tried not to be concerned with such thoughts, but in that Scripture, I saw a little dark alley of time in which terrible things happen. Often, in the past, I refused to listen to Frank and his uncle argue over translation. My husband wanted to make another attempt at translating the Bible. It seemed his uncle John wanted to work with him.

      Thankfully, I had a call from Winnie. I was on the phone listening to the glories of museums and restaurants during her visit with Helen. Thankfully, it took her a while to tell me everything they had done. But when she finished, I returned to Frank and Uncle John’s conversation as though I had not been gone from it.

      “‘Go your way till the end; for you will rest and stand in your place at the end of the days’ (Dan 12:13).”

      Often, it seemed to me that their journey into words was like my journey into the formation of clay. I was always aware that it was earth I was working with in my ziggurats, while Frank formed, or tried to form, some understanding of heaven.

      Thelma, John’s wife and Frank’s aunt, made her husband happy. I wondered how she did it. Often she came with him and sat knitting as they talked. She had nothing in her way, like I did.

      I only wanted to be alone in my work shed with my ziggurats. Aloneness is a grace in which the world alone reveals its aloneness. By grace, I received singleness, though I have been married to my old companion, Frank, for years and years. I formed that understanding, or that search for understanding, in my clay ziggurats here in my work shed.

      Sometimes, someone was there who knew me, who stood aside. Whoever it was, they were filled with grace. Those places of grace were close together, like stepping-stones, but they were almost too far apart. I couldn’t step from stone to stone with grace, but an awkwardness was always there for me.

      Was that in the days after my collapse? Or was it the later confusion when the past would come as though it were the present?

      Singleness was a place called Nazareth—small and out of the way. A sidelight on a tour. Not important as other places.

      I worried about my son Warren’s aloneness. Had being in a troubled family frightened him away from having a family of his own?

      God kept his way hidden (Isa 45:15). Frank used that verse several times after Daniel’s death. God’s way was in the unacceptable death of Daniel, and in the unacceptable death of Christ on the cross. Couldn’t there have been another way?

      There was a loneliness that came with marriage. I can’t say which I liked least.

      At Its Deadliest

      Often, I heard Frank making grunting sounds, as if each breath took an effort. As if it was a chore, a strain. I wanted to put him out of his misery. I think I knew, eventually, we’d put him in a grave beside Daniel in the Winscott family plot in the cemetery north of Fenton.

      I began to notice he could not work as he used to. He would tire by afternoon. In the evening, he could not even read.

      Then I found him asleep in his chair.

      “Are you in pain?” I asked, pushing the mop of hair from his forehead. “Do you hurt anywhere?”

      “No,” he said. He did not. He was just weary of study. It interested him, but he couldn’t hold to it. He would have to wait until morning. I think he worked at night in his sleep. I could feel him reading beside me. That’s what dreams must be. Journeys we map for СКАЧАТЬ