The Sacred Scriptures - 29th Special Edition (Part 4/4). Johannes Biermanski
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Название: The Sacred Scriptures - 29th Special Edition (Part 4/4)

Автор: Johannes Biermanski

Издательство: Автор

Жанр: Религия: прочее

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isbn: 9783959632102

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СКАЧАТЬ our sole [only] saviour - John 17:3. Holy Spirit: the Spirit of Elohim (G-d) with his holy name YAHWEH, the strength which comes from Elohim (G-d); because YAHWEH is Spirit - John 4:24; 3:34; Romans 8:9, 14; 15:19; 2Cor. 2:11, 12, 14; 3:16; 1 John 4:1-3

      A = Wrong teaching of sacrifice (missal sacrifice): Doctrine of transubstantiation in which in every fair the Messiah becomes sacrificed new again and again. ##

      B = Biblical: “For by one offering he has perfected forever those who are sanctified.”

       Hebrews 10:14 + 9:25, 26, 28 + 10:10, 18, 26

      A = Refusal of the pre-existence of the Messiah: He did not exist before the first arrival on earth or: only a spirit and not a person ##

      B = acceptation of the pre-existence: Before the first arrival on earth he had his glory in heaven; the Messiah, the son of YAHWEH, was there already, before something existed. - John 1:18; 3:13, 16; 5:23; 8:47-59; 16:28; 17:5, 8, 24; Luke 4:18, 43; 9:48; 10:16; Proverbs 8:22-36//Judah 3

      Rev./Offb. 14,8 MENGE + LUTHER = Hinter ihm kam noch ein anderer, zweiter Engel, der rief: "Gefallen, gefallen, ist das große Babylon [Rom], die große Stadt, das alle Nationen (Völker) von dem Glutwein ihrer Unzucht (dem Wein ihrer geistlichen Hurerei) hat trinken lassen!"

      KJV + EL = And there followed another angel, saying, "Babylon [Rome] is fallen, is fallen, that great city; because she made all nations drink of the wine of the wrath of her fornication!"

      Kap 18; Jer 25,15.16; 51,7; Jes 21,9

      Erklärung von Ernst Simon:

      Der Name Babylon kommt von Babel und bedeutet “Pforte Gottes” oder “Verwirrung”. “Dieser Name wird in der Heiligen Schrift angewandt, um die verschiedenen Formen einer falschen oder abgefallenen Religion zu bezeichnen. ... Die Macht, die so viele Jahrhunderte hindurch ihre Herrschaft unumschränkt über die Monarchen der Christenheit behauptet hat, ist Rom. ... Da diese Botschaft der Gerichtswarnung folgt, so muss sie in den letzten Tagen gegeben werden; deshalb kann sie sich nicht allein auf die römische Kirchen beziehen, denn diese Kirche ist seit vielen Jahrhunderten in einem gefallenen Zustand gewesen. ... Viele der protestantischen Kirchen folgen Roms Beispiel der schriftwidrigen Verbindung mit “den Königen der Erde”, und die Staatskirchen durch ihre Beziehungen zu weltlichen Regierungen, und andere Gemeinschaften, indem sie die Gunst der Welt suchen.” (E. G. W.; Großer Kampf / Großer Konflikt: Eine verworfene Warnung). Die Weissagung in der Botschaft des zweiten Engels findet ihre Erfüllung in dem Abweichen des abgefallenen Protestantismus von der wahren Lehre der Heiligen Schrift; dadurch, daß die protestantischen Kirchen und Gemeinschaften die erste Engelsbotschaft zurückwiesen, wurden sie völlig Babylon (geistliche Verwirrung). Der “Zornwein ihrer Buhlerei” ist Sinnbild der falschen Lehren, die Babylon die Nationen “trinken” lässt (14,8).

      Explanation of Ernst Simon:

      The name Babylon originates from Babel meaning “The Gate of God” or “confusion”. “This name is used in Scripture to denote the various forms of false or apostate religion. … The power that has maintained its domination over the absolute monarchs of Christendom for so many centuries is Rome. … Since this message follows the warning of Court, it must be announced in the last few days, so it can not only refer to the Roman church because this church has been in a fallen state for many centuries. … Many of the Protestant churches follow Rome’s example being unscriptural union with “the kings of the earth” and the state churches, by their relations with secular governments and other communities, by seeking the favour of the world “( E. G. W.; The Great Controversy - A warning rejected). The prophecy in the second angel’s message finds its fulfilment in the deviation of apostate Protestantism from the true teachings of the Holy Scriptures, due to the fact that the Protestant churches and communities rejected the first angel’s message, they were totally Babylon (spiritual confusion). The “wrath wine of their fornication”: is a symbol of the false teachings that Babylon lets the Nations “drink”(14:8).

      Rev./Offb. 14,9 Und ein dritter Engel folgte diesem nach und sprach mit großer Stimme: „So jemand das Tier* (= VICARIUS FILII DEI, das Papsttum, 666) anbetet und sein Bild und nimmt sein Malzeichen an seine Stirn oder an seine Hand,

      KJV + EL = And the third angel followed them, saying with a loud voice, "If any man worships the beast* (VICARIUS FILII DEI, the papacy, 666) and his image, and receives his mark in his forehead, or in his hand,

      Kap 13,12-17

      * Zitat Sept./Okt. 2012: Prof. Walter J. Veith: Das Tier IST das Papsttum und das Bild des Tieres die USA. Zusammen sind sie eine politisch-religiöse Gemeinschaft.

      * Quote Sept./Oct. 2012: Prof. Walter J. Veith: The beast IS the papacy and the image of the beast the USA. Together they are a political-religious community.

      Rev./Offb. 14,10 der wird von dem Wein des Zornes JAHWEH's trinken, der unvermischt (lauter; ohne Gnade) eingeschenkt ist in den Kelch seines Zorns, und er wird gequält werden mit Feuer und Schwefel vor den (Augen der) heiligen Engel und vor dem Lamm.

      KJV + EL = The same shall drink of the wine of the wrath of YAHWEH, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

      Ps 75,9

      Rev./Offb. 14,11 Und der Rauch (von) ihrer Qual wird aufsteigen von Ewigkeit zu Ewigkeit; und sie haben keine Ruhe Tag und Nacht, die das Tier haben angebetet und sein Bild und wer (so jemand) das Malzeichen seines Namens hat angenommen.

      KJV + EL = And the smoke of their torment ascends up forever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receives the mark of his name.

      note: The Third Message. The third angel follows with a message of the most fearful import. From the language in which it is expressed, we understand at once that it is designed to warn men against the worship of the beast and his image, and prepare them for that time when the decree shall be issued enforcing such worship, as noticed in the previous chapter. This is the issue, then, to which the world is to be brought; namely, to refuse the mark of the beast and thus become exposed to the wrath of anti-Christian, earthly powers; or to receive the the mark of the beast, and brave the unmixed wrath of God [YAHWEH].

      The Mark of the Beast. It now becomes a matter of solemn moment to inquire what this mark of the beast is, against which there is uttered so terrific a warning. No warning more terrible is found in all the Bible. The position against which it is uttered must therefore be a most heinous and Heaven-daring one. And is it possible that the world will never know what this sin is? This is not possible. God does not so deal with his creatures. He does not punish the wicked without their knowing, or having full opportunity to know, for what cause the punishment is inflicted. Hence we argue that this question is not an unfathomable mystery; but that all may know what constitutes the mark of the beast, and how they may avoid receiving it. ...

      The beast whose mark men are here warned against receiving, is the one brought to view in Rev. 13:1-10. This we have already shown to be the Papal Roman power, the same as the little horn of Dan. 7:8. The beast of Rev. 13 was to claim worship from those who dwell upon the earth; the little horn of Dan. 7 was to claim the power to change times and laws; while the Man of Sin, another name for the same power, was to oppose and exalt himself above all that is called God, or that is worshiped. If he exalts himself above God, he must claim that his laws shall be obeyed in preference to the laws of God. Mark it well; there is absolutely no other way in which he can exalt himselb above God.

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