Bible Animals. J. G. Wood

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      THE FOX OR JACKAL.

      "They shall be a portion for foxes."—Psalm ixiii. 10. The end of the Scape Goat.

      Even at the present time, the Jackal is extremely plentiful in Palestine; and as the numbers of wild beasts have much decreased in modern days, the animals must have been even more numerous than they are at present. It is an essentially nocturnal and gregarious animal. During the whole of the day the Jackals lie concealed in their holes or hiding-places, which are usually cavities in the rocks, in tombs, or among ruins. At nightfall they issue from their dens, and form themselves into packs, often consisting of several hundred individuals, and prowl about in search of food. Carrion of various kinds forms their chief subsistence, and they perform in the country much the same task as is fulfilled by the dogs in the cities.

      If any animal should be killed, or even severely wounded, the Jackals are sure to find it out and to devour it before the daybreak. They will scent out the track of the hunter, and feed upon the offal of the beasts which he has slain. If the body of a human being were to be left on the ground, the Jackals would certainly leave but little traces of it; and in the olden times of warfare, they must have held high revelry in the battle-field after the armies had retired. It is to this propensity of the Jackal that David refers—himself a man of war, who had fought on many a battle-field, and must have seen the carcases of the slain mangled by these nocturnal prowlers: "Those that seek my soul, to destroy it, shall go into the lower parts of the earth. They shall fall by the sword; they shall be a portion for foxes" (Ps. lxiii. 9, 10). Being wild beasts, afraid of man, and too cowardly to attack him even when rendered furious by hunger, and powerful by force of numbers, they keep aloof from towns and cities, and live in the uninhabited parts of the country. Therefore the prophet Jeremiah, in his Book of Lamentations, makes use of the following forcible image, when deploring the pitiful state into which Judæa had fallen: "For this our heart is faint; for these things our eyes are dim: because of the mountain of Zion, which is desolate, the foxes walk upon it" (Lam. v. 17). And Ezekiel makes use of a similar image: "O Israel, thy prophets are like foxes in the desert."

      But, by far the most important passage in which the Fox is mentioned, is that wherein is recorded the grotesque vengeance of Samson upon the Philistines: "And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails. And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks and also the standing corn, with the vineyards and olives" (Judges xv. 4, 5). Now, as this is one of the passages of Holy Writ to which great objections have been taken, it will be as well to examine these objections, and see whether they have any real force. The first of these objections is, that the number of foxes is far too great to have been caught at one time, and to this objection two answers have been given. The first answer is, that they need not have been caught at once, but by degrees, and kept until wanted. But the general tenor of the narrative is undoubtedly in favour of the supposition that this act of Samson was unpremeditated, and that it was carried into operation at once, before his anger had cooled. The second answer is, that the requisite number of Foxes might have been miraculously sent to Samson for this special purpose. This theory is really so foolish and utterly untenable, that I only mention it because it has been put forward. It fails on two grounds: the first being that a miracle would hardly have been wrought to enable Samson to revenge himself in so cruel and unjustifiable a manner; and the second, that there was not the least necessity for any miracle at all.

      If we put out of our minds the idea of the English Fox, an animal comparatively scarce in this country, and solitary in its habits, and substitute the extremely plentiful and gregarious Jackal, wandering in troops by night, and easily decoyed by hunger into a trap, we shall see that double the number might have been taken, if needful. Moreover, it is not to be imagined that Samson caught them all with his own hand. He was at the head of his people, and had many subordinates at his command, so that a large number of hunters might have been employed simultaneously in the capture. In corroboration of this point, I insert an extremely valuable extract from Signor Pierotti's work, in which he makes reference to this very portion of the sacred history:—

      "It is still very abundant near Gaza, Askalon, Ashdod, Ekron, and Ramleh. I have frequently met with it during my wanderings by night, and on one occasion had an excellent opportunity of appreciating their number and their noise.

      "One evening in the month of January 1857, while it was raining a perfect deluge, I was obliged, owing to the dangerous illness of a friend, to return from Jerusalem to Jaffa. The depth of snow on the road over a great part of the mountain, the clayey mud in the plain, and the darkness of the night, prevented my advancing quickly; so that about half-past three in the morning I arrived on the bank of a small torrent, about half an hour's journey to the east of Ramleh. I wished to cross: my horse at first refused, but, on my spurring it, advanced and at once sank up to the breast, followed of course by my legs, thus teaching me to respect the instinct of an Arab horse for the future.

      "There I stuck, without the possibility of escape, and consoled my horse and myself with some provisions that I had in my saddle-bags, shouting and singing at intervals, in the hope of obtaining succour, and of preventing accidents, as I knew that the year before a mule in the same position had been mistaken for a wild beast, and killed. The darkness was profound, and the wind very high; but, happily, it was not cold; for the only things attracted by my calls were numbers of jackals, who remained at a certain distance from me, and responded to my cries, especially when I tried to imitate them, as though they took me for their music-master.

      "About five o'clock, one of the guards of the English consulate at Jerusalem came from Ramleh and discovered my state. He charitably returned thither, and brought some men, who extricated me and my horse from our unpleasant bath, which, as may be supposed, was not beneficial to our legs.

      "During this most uncomfortable night, I had good opportunity of ascertaining that, if another Samson had wished to burn again the crops in the country of the Philistines, he would have had no difficulty in finding more than three hundred jackals, and catching as many as he wanted in springs, traps, or pitfalls. (See Ps. cxl. 5.)"

      The reader will now see that there was not the least difficulty in procuring the requisite number of animals, and that consequently the first objection to the truth of СКАЧАТЬ