The Best Works of Balzac. Оноре де Бальзак

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СКАЧАТЬ actions, criminal in the eyes of the masses, are the outcome of a vast and intelligent thought. There is in these terrible souls some mysterious blending of the force of fate and that of destiny, some prescience which suddenly elevates them above their fellows; the masses seek them for a time in their own ranks, then they raise their eyes and see these lordly souls above them.

      Such reflections as these seemed to Mademoiselle de Verneuil to justify and even to ennoble her thoughts of vengeance; this travail of her soul and its expectations gave her vigor enough to bear the unusual fatigues of this strange journey. At the end of each property Galope-Chopine made the women dismount from their donkeys and climb the obstructions; then, mounting again, they made their way through the boggy paths which already felt the approach of winter. The combination of tall trees, sunken paths, and enclosed places, kept the soil in a state of humidity which wrapped the travellers in a mantle of ice. However, after much wearisome fatigue, they managed to reach the woods of Marignay by sunrise. The journey then became less difficult, and led by a broad footway through the forest. The arch formed by the branches, and the great size of the trees protected the travellers from the weather, and the many difficulties of the first half of their way did not recur.

      They had hardly gone a couple of miles through the woods before they heard a confused noise of distant voices and the tinkling of a bell, the silvery tones of which did not have the monotonous sound given by the movements of cattle. Galope-Chopine listened with great attention, as he walked along, to this melody; presently a puff of wind brought several chanted words to his ear, which seemed to affect him powerfully, for he suddenly turned the wearied donkeys into a by-path, which led away from Saint-James, paying no attention to the remonstrances of Mademoiselle de Verneuil, whose fears were increased by the darkness of the forest path along which their guide now led them. To right and left were enormous blocks of granite, laid one upon the other, of whimsical shape. Across them huge roots had glided, like monstrous serpents, seeking from afar the juicy nourishment enjoyed by a few beeches. The two sides of the road resembled the subterranean grottos that are famous for stalactites. Immense festoons of stone, where the darkling verdure of ivy and holly allied itself to the green-gray patches of the moss and lichen, hid the precipices and the openings into several caves. When the three travellers had gone a few steps through a very narrow path a most surprising spectacle suddenly unfolded itself to Mademoiselle de Verneuil’s eyes, and made her understand the obstinacy of her Chouan guide.

      A semi-circular basin of granite blocks formed an ampitheatre, on the rough tiers of which rose tall black pines and yellowing chestnuts, one above the other, like a vast circus, where the wintry sun shed its pale colors rather than poured its light, and autumn had spread her tawny carpet of fallen leaves. About the middle of this hall, which seemed to have had the deluge for its architect, stood three enormous Druid stones,—a vast altar, on which was raised an old church-banner. About a hundred men, kneeling with bared heads, were praying fervently in this natural enclosure, where a priest, assisted by two other ecclesiastics, was saying mass. The poverty of the sacerdotal vestments, the feeble voice of the priest, which echoed like a murmur through the open space, the praying men filled with conviction and united by one and the same sentiment, the bare cross, the wild and barren temple, the dawning day, gave the primitive character of the earlier times of Christianity to the scene. Mademoiselle de Verneuil was struck with admiration. This mass said in the depths of the woods, this worship driven back by persecution to its sources, the poesy of ancient times revived in the midst of this weird and romantic nature, these armed and unarmed Chouans, cruel and praying, men yet children, all these things resembled nothing that she had ever seen or yet imagined. She remembered admiring in her childhood the pomps of the Roman church so pleasing to the senses; but she knew nothing of God alone, his cross on the altar, his altar the earth. In place of the carved foliage of a Gothic cathedral, the autumnal trees upheld the sky; instead of a thousand colors thrown through stained glass windows, the sun could barely slide its ruddy rays and dull reflections on altar, priest, and people. The men present were a fact, a reality, and not a system,—it was a prayer, not a religion. But human passions, the momentary repression of which gave harmony to the picture, soon reappeared on this mysterious scene and gave it powerful vitality.

      As Mademoiselle de Verneuil reached the spot the reading of the gospel was just over. She recognized in the officiating priest, not without fear, the Abbe Gudin, and she hastily slipped behind a granite block, drawing Francine after her. She was, however, unable to move Galope-Chopine from the place he had chosen, and from which he intended to share in the benefits of the ceremony; but she noticed the nature of the ground around her, and hoped to be able to evade the danger by getting away, when the service was over, before the priests. Through a large fissure of the rock that hid her, she saw the Abbe Gudin mounting a block of granite which served him as a pulpit, where he began his sermon with the words,—

      “In nomine Patris et Filii, et Spiritus Sancti.”

      All present made the sign of the cross.

      “My dear friends,” continued the abbe, “let us pray in the first place for the souls of the dead,—Jean Cochegrue, Nicalos Laferte, Joseph Brouet, Francois Parquoi, Sulpice Coupiau, all of this parish, and dead of wounds received in the fight on Mont Pelerine and at the siege of Fougeres. De profundis,” etc.

      The psalm was recited, according to custom, by the congregation and the priests, taking verses alternately with a fervor which augured well for the success of the sermon. When it was over the abbe continued, in a voice which became gradually louder and louder, for the former Jesuit was not unaware that vehemence of delivery was in itself a powerful argument with which to persuade his semi-savage hearers.

      “These defenders of our God, Christians, have set you an example of duty,” he said. “Are you not ashamed of what will be said of you in paradise? If it were not for these blessed ones, who have just been received with open arms by all the saints, our Lord might have thought that your parish is inhabited by Mahometans!—Do you know, men, what is said of you in Brittany and in the king’s presence? What! you don’t know? Then I shall tell you. They say: ‘Behold, the Blues have cast down altars, and killed priests, and murdered the king and queen; they mean to make the parish folk of Brittany Blues like themselves, and send them to fight in foreign lands, away from their churches, where they run the risk of dying without confession and going eternally to hell; and yet the gars of Marignay, whose churches they have burned, stand still with folded arms! Oh! oh! this Republic of damned souls has sold the property of God and that of the nobles at auction; it has shared the proceeds with the Blues; it has decreed, in order to gorge itself with money as it does with blood, that a crown shall be only worth three francs instead of six; and yet the gars of Marignay haven’t seized their weapons and driven the Blues from Brittany! Ha! paradise will be closed to them! they can never save their souls!’ That’s what they say of you in the king’s presence! It is your own salvation, Christians, which is at stake. Your souls are to be saved by fighting for religion and the king. Saint Anne of Auray herself appeared to me yesterday at half-past two o’clock; and she said to me these very words which I now repeat to you: ‘Are you a priest of Marignay?’ ‘Yes, madame, ready to serve you.’ ‘I am Saint Anne of Auray, aunt of God, after the manner of Brittany. I have come to bid you warn the people of Marignay that they must not hope for salvation if they do not take arms. You are to refuse them absolution for their sins unless they serve God. Bless their guns, and those who gain absolution will never miss the Blues, because their guns are sanctified.’ She disappeared, leaving an odor of incense behind her. I marked the spot. It is under the oak of the Patte d’Oie; just where that beautiful wooden Virgin was placed by the rector of Saint-James; to whom the crippled mother of Pierre Leroi (otherwise called Marche-a-Terre) came to pray, and was cured of all her pains, because of her son’s good deeds. You see her there in the midst of you, and you know that she walks without assistance. It was a miracle—a miracle intended, like the resurrection of Marie Lambrequin to prove to you that God will never forsake the Breton cause so long as the people fight for his servants and for the king. Therefore, my dear brothers, if you wish to save your souls and show yourselves defenders of God and the king, you will obey all the orders of the man whom God СКАЧАТЬ