ARTHUR MACHEN Ultimate Collection: The Greatest Occult & Supernatural Classics in One Volume (Including Translations, Essays & Autobiography). Arthur Machen

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СКАЧАТЬ common life. A man was not necessarily monstrous, merely because he did not appreciate high tea, a quiet chat about the neighbors, and a happy noisy evening with the children. But with what message, then, did he appear charged that the woman's mouth grew so stark? Her hands had jerked up as if they had been pulled with frantic wires; she seemed for the instant like a horrible puppet. Her scream was a thing from the nocturnal Sabbath.

      He lit a candle and held it close up to the glass so that his own face glared white at him, and the reflection of the room became an indistinct darkness. He saw nothing but the candle flame and his own shining eyes, and surely they were not as the eyes of common men. As he put down the light, a sudden suggestion entered his mind, and he drew a quick breath, amazed at the thought. He hardly knew whether to rejoice or to shudder. For the thought he conceived was this: that he had mistaken all the circumstances of the adventure, and had perhaps repulsed a sister who would have welcomed him to the Sabbath.

      He lay awake all night, turning from one dreary and frightful thought to the other, scarcely dozing for a few hours when the dawn came. He tried for a moment to argue with himself when he got up; knowing that his true life was locked up in the bureau, he made a desperate attempt to drive the phantoms and hideous shapes from his mind. He was assured that his salvation was in the work, and he drew the key from his pocket, and made as if he would have opened the desk. But the nausea, the remembrances of repeated and utter failure, were too powerful. For many days he hung about the Manor Lane, half dreading, half desiring another meeting, and he swore he would not again mistake the cry of rapture, nor repulse the arms extended in a frenzy of delight. In those days he dreamed of some dark place where they might celebrate and make the marriage of the Sabbath, with such rites as he had dared to imagine.

      It was perhaps only the shock of a letter from his father that rescued him from these evident approaches to madness. Mr. Taylor wrote how they had missed him at Christmas, how the farmers had inquired after him, of the homely familiar things that recalled his boyhood, his mother's voice, the friendly fireside, and the good old fashions that had nurtured him. He remembered that he had once been a boy, loving the cake and puddings and the radiant holly, and all the seventeenth-century mirth that lingered on in the ancient farmhouses. And there came to him the more holy memory of Mass on Christmas morning. How sweet the dark and frosty earth had smelt as he walked beside his mother down the winding lane, and from the stile near the church they had seen the world glimmering to the dawn, and the wandering lanthorns advancing across the fields. Then he had come into the church and seen it shining with candles and holly, and his father in pure vestments of white linen sang the longing music of the liturgy at the altar, and the people answered him, till the sun rose with the grave notes of the Paternoster, and a red beam stole through the chancel window.

      The worst horror left him as he recalled the memory of these dear and holy things. He cast away the frightful fancy that the scream he had heard was a shriek of joy, that the arms, rigidly jerked out, invited him to an embrace. Indeed, the thought that he had longed for such an obscene illusion, that he had gloated over the recollection of that stark mouth, filled him with disgust. He resolved that his senses were deceived, that he had neither seen nor heard, but had for a moment externalized his own slumbering and morbid dreams. It was perhaps necessary that he should be wretched, that his efforts should be discouraged, but he would not yield utterly to madness.

      Yet when he went abroad with such good resolutions, it was hard to resist an influence that seemed to come from without and within. He did not know it, but people were everywhere talking of the great frost, of the fog that lay heavy on London, making the streets dark and terrible, of strange birds that came fluttering about the windows in the silent squares. The Thames rolled out duskily, bearing down the jarring ice-blocks, and as one looked on the black water from the bridges it was like a river in a northern tale. To Lucian it all seemed mythical, of the same substance as his own fantastic thoughts. He rarely saw a newspaper, and did not follow from day to day the systematic readings of the thermometer, the reports of ice-fairs, of coaches driven across the river at Hampton, of the skating on the fens; and hence the iron roads, the beleaguered silence and the heavy folds of mist appeared as amazing as a picture, significant, appalling. He could not look out and see a common suburban street foggy and dull, nor think of the inhabitants as at work or sitting cheerfully eating nuts about their fires; he saw a vision of a grey road vanishing, of dim houses all empty and deserted, and the silence seemed eternal. And when he went out and passed through street after street, all void, by the vague shapes of houses that appeared for a moment and were then instantly swallowed up, it seemed to him as if he had strayed into a city that had suffered some inconceivable doom, that he alone wandered where myriads had once dwelt. It was a town as great as Babylon, terrible as Rome, marvelous as Lost Atlantis, set in the midst of a white wilderness surrounded by waste places. It was impossible to escape from it; if he skulked between hedges, and crept away beyond the frozen pools, presently the serried stony lines confronted him like an army, and far and far they swept away into the night, as some fabled wall that guards an empire in the vast dim East. Or in that distorting medium of the mist, changing all things, he imagined that he trod an infinite desolate plain, abandoned from ages, but circled and encircled with dolmen and menhir that loomed out at him, gigantic, terrible. All London was one grey temple of an awful rite, ring within ring of wizard stones circled about some central place, every circle was an initiation, every initiation eternal loss. Or perhaps he was astray for ever in a land of grey rocks. He had seen the light of home, the flicker of the fire on the walls; close at hand, it seemed, was the open door, and he had heard dear voices calling to him across the gloom, but he had just missed the path. The lamps vanished, the voices sounded thin and died away, and yet he knew that those within were waiting, that they could not bear to close the door, but waited, calling his name, while he had missed the way, and wandered in the pathless desert of the grey rocks. Fantastic, hideous, they beset him wherever he turned, piled up into strange shapes, pricked with sharp peaks, assuming the appearance of goblin towers, swelling into a vague dome like a fairy rath, huge and terrible. And as one dream faded into another, so these last fancies were perhaps the most tormenting and persistent; the rocky avenues became the camp and fortalice of some half-human, malignant race who swarmed in hiding, ready to bear him away into the heart of their horrible hills. It was awful to think that all his goings were surrounded, that in the darkness he was watched and surveyed, that every step but led him deeper and deeper into the labyrinth.

      When, of an evening, he was secure in his room, the blind drawn down and the gas flaring, he made vigorous efforts toward sanity. It was not of his free will that he allowed terror to overmaster him, and he desired nothing better than a placid and harmless life, full of work and clear thinking. He knew that he deluded himself with imagination, that he had been walking through London suburbs and not through Pandemonium, and that if he could but unlock his bureau all those ugly forms would be resolved into the mist. But it was hard to say if he consoled himself effectually with such reflections, for the return to common sense meant also the return to the sharp pangs of defeat. It recalled him to the bitter theme of his own inefficiency, to the thought that he only desired one thing of life, and that this was denied him. He was willing to endure the austerities of a monk in a severe cloister, to suffer cold, to be hungry, to be lonely and friendless, to forbear all the consolation of friendly speech, and to be glad of all these things, if only he might be allowed to illuminate the manuscript in quietness. It seemed a hideous insufferable cruelty, that he should so fervently desire that which he could never gain.

      He was led back to the old conclusion; he had lost the sense of humanity, he was wretched because he was an alien and a stranger amongst citizens. It seemed probable that the enthusiasm of literature, as he understood it, the fervent desire for the fine art, had in it something of the inhuman, and dissevered the enthusiast from his fellow-creatures. It was possible that the barbarian suspected as much, that by some slow process of rumination he had arrived at his fixed and inveterate impression, by no means a clear reasoned conviction; the average Philistine, if pressed for the reasons of his dislike, would either become inarticulate, ejaculating "faugh" and "pah" like an old-fashioned Scots Magazine, or else he would give some imaginary and absurd reason, alleging that all "littery men" were poor, that composers never cut their hair, that painters were rarely public-school men, that СКАЧАТЬ