The Complete Works of Nathaniel Hawthorne (Illustrated Edition). Nathaniel Hawthorne

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СКАЧАТЬ As I did not immediately offer to receive the letter, she drew it back, and held it against her bosom, with both hands clasped over it, in a way that had probably grown habitual to her. Now, on turning my eyes from the nightcap to Priscilla, it forcibly struck me that her air, though not her figure, and the expression of her face, but not its features, had a resemblance to what I had often seen in a friend of mine, one of the most gifted women of the age. I cannot describe it. The points easiest to convey to the reader were a certain curve of the shoulders and a partial closing of the eyes, which seemed to look more penetratingly into my own eyes, through the narrowed apertures, than if they had been open at full width. It was a singular anomaly of likeness coexisting with perfect dissimilitude.

      “Will you give me the letter, Priscilla?” said I.

      She started, put the letter into my hand, and quite lost the look that had drawn my notice.

      “Priscilla,” I inquired, “did you ever see Miss Margaret Fuller?”

      “No,” she answered.

      “Because,” said I, “you reminded me of her just now, — and it happens, strangely enough, that this very letter is from her.”

      Priscilla, for whatever reason, looked very much discomposed.

      “I wish people would not fancy such odd things in me!” she said rather petulantly. “How could I possibly make myself resemble this lady merely by holding her letter in my hand?”

      “Certainly, Priscilla, it would puzzle me to explain it,” I replied; “nor do I suppose that the letter had anything to do with it. It was just a coincidence, nothing more.”

      She hastened out of the room, and this was the last that I saw of Priscilla until I ceased to be an invalid.

      Being much alone during my recovery, I read interminably in Mr. Emerson’s Essays, “The Dial,” Carlyle’s works, George Sand’s romances (lent me by Zenobia), and other books which one or another of the brethren or sisterhood had brought with them. Agreeing in little else, most of these utterances were like the cry of some solitary sentinel, whose station was on the outposts of the advance guard of human progression; or sometimes the voice came sadly from among the shattered ruins of the past, but yet had a hopeful echo in the future. They were well adapted (better, at least, than any other intellectual products, the volatile essence of which had heretofore tinctured a printed page) to pilgrims like ourselves, whose present bivouac was considerably further into the waste of chaos than any mortal army of crusaders had ever marched before. Fourier’s works, also, in a series of horribly tedious volumes, attracted a good deal of my attention, from the analogy which I could not but recognize between his system and our own. There was far less resemblance, it is true, than the world chose to imagine, inasmuch as the two theories differed, as widely as the zenith from the nadir, in their main principles.

      I talked about Fourier to Hollingsworth, and translated, for his benefit, some of the passages that chiefly impressed me.

      “When, as a consequence of human improvement,” said I, “the globe shall arrive at its final perfection, the great ocean is to be converted into a particular kind of lemonade, such as was fashionable at Paris in Fourier’s time. He calls it limonade a cedre. It is positively a fact! Just imagine the city docks filled, every day, with a flood tide of this delectable beverage!”

      “Why did not the Frenchman make punch of it at once?” asked Hollingsworth. “The jack-tars would be delighted to go down in ships and do business in such an element.”

      I further proceeded to explain, as well as I modestly could, several points of Fourier’s system, illustrating them with here and there a page or two, and asking Hollingsworth’s opinion as to the expediency of introducing these beautiful peculiarities into our own practice.

      “Let me hear no more of it!” cried he, in utter disgust. “I never will forgive this fellow! He has committed the unpardonable sin; for what more monstrous iniquity could the Devil himself contrive than to choose the selfish principle, — the principle of all human wrong, the very blackness of man’s heart, the portion of ourselves which we shudder at, and which it is the whole aim of spiritual discipline to eradicate, — to choose it as the master workman of his system? To seize upon and foster whatever vile, petty, sordid, filthy, bestial, and abominable corruptions have cankered into our nature, to be the efficient instruments of his infernal regeneration! And his consummated Paradise, as he pictures it, would be worthy of the agency which he counts upon for establishing it. The nauseous villain!”

      “Nevertheless,” remarked I, “in consideration of the promised delights of his system, — so very proper, as they certainly are, to be appreciated by Fourier’s countrymen, — I cannot but wonder that universal France did not adopt his theory at a moment’s warning. But is there not something very characteristic of his nation in Fourier’s manner of putting forth his views? He makes no claim to inspiration. He has not persuaded himself — as Swedenborg did, and as any other than a Frenchman would, with a mission of like importance to communicate — that he speaks with authority from above. He promulgates his system, so far as I can perceive, entirely on his own responsibility. He has searched out and discovered the whole counsel of the Almighty in respect to mankind, past, present, and for exactly seventy thousand years to come, by the mere force and cunning of his individual intellect!”

      “Take the book out of my sight,” said Hollingsworth with great virulence of expression, “or, I tell you fairly, I shall fling it in the fire! And as for Fourier, let him make a Paradise, if he can, of Gehenna, where, as I conscientiously believe, he is floundering at this moment!”

      “And bellowing, I suppose,” said I, — not that I felt any ill-will towards Fourier, but merely wanted to give the finishing touch to Hollingsworth’s image, “bellowing for the least drop of his beloved limonade a cedre!”

      There is but little profit to be expected in attempting to argue with a man who allows himself to declaim in this manner; so I dropt the subject, and never took it up again.

      But had the system at which he was so enraged combined almost any amount of human wisdom, spiritual insight, and imaginative beauty, I question whether Hollingsworth’s mind was in a fit condition to receive it. I began to discern that he had come among us actuated by no real sympathy with our feelings and our hopes, but chiefly because we were estranging ourselves from the world, with which his lonely and exclusive object in life had already put him at odds. Hollingsworth must have been originally endowed with a great spirit of benevolence, deep enough and warm enough to be the source of as much disinterested good as Providence often allows a human being the privilege of conferring upon his fellows. This native instinct yet lived within him. I myself had profited by it, in my necessity. It was seen, too, in his treatment of Priscilla. Such casual circumstances as were here involved would quicken his divine power of sympathy, and make him seem, while their influence lasted, the tenderest man and the truest friend on earth. But by and by you missed the tenderness of yesterday, and grew drearily conscious that Hollingsworth had a closer friend than ever you could be; and this friend was the cold, spectral monster which he had himself conjured up, and on which he was wasting all the warmth of his heart, and of which, at last, — as these men of a mighty purpose so invariably do, — he had grown to be the bond-slave. It was his philanthropic theory.

      This was a result exceedingly sad to contemplate, considering that it had been mainly brought about by the very ardor and exuberance of his philanthropy. Sad, indeed, but by no means unusual: he had taught his benevolence to pour its warm tide exclusively through one channel; so that there was nothing to spare for other great manifestations of love to man, nor scarcely for the nutriment of individual attachments, unless they could minister in some way to the terrible egotism which he mistook for an angel of God. Had Hollingsworth’s education СКАЧАТЬ