"There can be no doubt that the temple of Diana stood there in pagan times," he concluded, and Lucian assented to the opinion, and asked a few questions which seemed pertinent enough. But all the time the flute notes were sounding in his ears, and the ilex threw a purple shadow on the white pavement before his villa. A boy came forward from the garden; he had been walking amongst the vines and plucking the ripe grapes, and the juice had trickled down over his breast. Standing beside the girl, unashamed in the sunlight, he began to sing one of Sappho's love songs. His voice was as full and rich as a woman's, but purged of all emotion; he was an instrument of music in the flesh. Lucian looked at him steadily; the white perfect body shone against the roses and the blue of the sky, clear and gleaming as marble in the glare of the sun. The words he sang burned and flamed with passion, and he was as unconscious of their meaning as the twin pipes of the flute. And the girl was smiling. The vicar shook hands and went on, well pleased with his remarks on the temple of Diana, and also with Lucian's polite interest.
"He is by no means wanting in intelligence," he said to his family. "A little curious in manner, perhaps, but not stupid."
"Oh, papa," said Henrietta, "don't you think he is rather silly? He can't talk about anything—anything interesting, I mean. And he pretends to know a lot about books, but I heard him say the other day he had never read The Prince of the House of David or Ben-Hur. Fancy!"
The vicar had not interrupted Lucian. The sun still beat upon the roses, and a little breeze bore the scent of them to his nostrils together with the smell of grapes and vine-leaves. He had become curious in sensation, and as he leant back upon the cushions covered with glistening yellow silk, he was trying to analyze a strange ingredient in the perfume of the air. He had penetrated far beyond the crude distinctions of modern times, beyond the rough: "there's a smell of roses," "there must be sweetbriar somewhere." Modern perceptions of odor were, he knew, far below those of the savage in delicacy. The degraded black fellow of Australia could distinguish odors in a way that made the consumer of "damper" stare in amazement, but the savage's sensations were all strictly utilitarian. To Lucian as he sat in the cool porch, his feet on the marble, the air came laden with scents as subtly and wonderfully interwoven and contrasted as the harmonica of a great master. The stained marble of the pavement gave a cool reminiscence of the Italian mountain, the blood-red roses palpitating in the sunlight sent out an odor mystical as passion itself, and there was the hint of inebriation in the perfume of the trellised vines. Besides these, the girl's desire and the unripe innocence of the boy were as distinct as benzoin and myrrh, both delicious and exquisite, and exhaled as freely as the scent of the roses. But there was another element that puzzled him, an aromatic suggestion of the forest. He understood it at last; it was the vapor of the great red pines that grew beyond the garden; their spicy needles were burning in the sun, and the smell was as fragrant as the fume of incense blown from far. The soft entreaty of the flute and the swelling rapture of the boy's voice beat on the air together, and Lucian wondered whether there were in the nature of things any true distinction between the impressions of sound and scent and color. The violent blue of the sky, the song, and the odours seemed rather varied symbols of one mystery than distinct entities. He could almost imagine that the boy's innocence was indeed a perfume, and that the palpitating roses had become a sonorous chant.
In the curious silence which followed the last notes, when the boy and girl had passed under the purple ilex shadow, he fell into a reverie. The fancy that sensations are symbols and not realities hovered in his mind, and led him to speculate as to whether they could not actually be transmuted one into another. It was possible, he thought, that a whole continent of knowledge had been undiscovered; the energies of men having been expended in unimportant and foolish directions. Modern ingenuity had been employed on such trifles as locomotive engines, electric cables, and cantilever bridges; on elaborate devices for bringing uninteresting people nearer together; the ancients had been almost as foolish, because they had mistaken the symbol for the thing signified. It was not the material banquet which really mattered, but the thought of it; it was almost as futile to eat and take emetics and eat again as to invent telephones and high-pressure boilers. As for some other ancient methods of enjoying life, one might as well set oneself to improve calico printing at once.
"Only in the garden of Avallaunius," said Lucian to himself, "is the true and exquisite science to be found."
He could imagine a man who was able to live in one sense while he pleased; to whom, for example, every impression of touch, taste, hearing, or seeing should be translated into odor; who at the desired kiss should be ravished with the scent of dark violets, to whom music should be the perfume of a rose-garden at dawn.
When, now and again, he voluntarily resumed the experience of common life, it was that he might return with greater delight to the garden in the city of refuge. In the actual world the talk was of Nonconformists, the lodger franchise, and the Stock Exchange; people were constantly reading newspapers, drinking Australian Burgundy, and doing other things equally absurd. They either looked shocked when the fine art of pleasure was mentioned, or confused it with going to musical comedies, drinking bad whisky, and keeping late hours in disreputable and vulgar company. He found to his amusement that the profligate were by many degrees duller than the pious, but that the most tedious of all were the persons who preached promiscuity, and called their system of "pigging" the "New Morality."
He went back to the city lovingly, because it was built and adorned for his love. As the metaphysicians insist on the consciousness of the ego as the implied basis of all thought, so he knew that it was she in whom he had found himself, and through whom and for whom all the true life existed. He felt that Annie had taught him the rare magic which had created the garden of Avallaunius. It was for her that he sought strange secrets and tried to penetrate the mysteries of sensation, for he could only give her wonderful thoughts and a wonderful life, and a poor body stained with the scars of his worship.
It was with this object, that of making the offering of himself a worthy one, that he continually searched for new and exquisite experiences. He made lovers come before him and confess their secrets; he pried into the inmost mysteries of innocence and shame, noting how passion and reluctance strive together for the mastery. In the amphitheatre he sometimes witnessed strange entertainments in which such tales as Daphnis and Chloe and The Golden Ass were performed before him. These shows were always given at nighttime; a circle of torch-bearers surrounded the stage in the center, and above, all the tiers of seats were dark. He would look up at the soft blue of the summer sky, and СКАЧАТЬ