Norse Legends. Snorri Sturluson

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СКАЧАТЬ out. Then he set the crucifix upon the stem of the vessel, read the Evangelist and many prayers, besprinkled the whole ship with holy water, and then ordered the ship-tent to be stowed away, and to row into the fjord. The king ordered all the other ships to follow him. Now when all was ready on board the Crane to row, she went into the fjord without the rowers finding any wind; and the sea was curled about their keel track like as in a calm, so quiet and still was the water; yet on each side of them the waves were lashing up so high that they hid the sight of the mountains. And so the one ship followed the other in the smooth sea track; and they proceeded this way the whole day and night, until they reached Godey. Now when they came to Raud's house his great ship, the dragon, was afloat close to the land. King Olaf went up to the house immediately with his people; made an attack on the loft in which Raud was sleeping, and broke it open. The men rushed in: Raud was taken and bound, and of the people with him some were killed and some made prisoners. Then the king's men went to a lodging in which Raud's house servants slept, and killed some, bound others, and beat others. Then the king ordered Raud to be brought before him, and offered him baptism. "And," says the king, "I will not take thy property from thee, but rather be thy friend, if thou wilt make thyself worthy to be so." Raud exclaimed with all his might against the proposal, saying he would never believe in Christ, and making his scoff of God. Then the king was wroth, and said Raud should die the worst of deaths. And the king ordered him to be bound to a beam of wood, with his face uppermost, and a round pin of wood set between his teeth to force his mouth open. Then the king ordered an adder to be stuck into the mouth of him; but the serpent would not go into his mouth, but shrunk back when Raud breathed against it. Now the king ordered a hollow branch of an angelica root to be stuck into Raud's mouth; others say the king put his horn into his mouth, and forced the serpent to go in by holding a red-hot iron before the opening. So the serpent crept into the mouth of Raud and down his throat, and gnawed its way out of his side; and thus Raud perished. King Olaf took here much gold and silver, and other property of weapons, and many sorts of precious effects; and all the men who were with Raud he either had baptized, or if they refused had them killed or tortured. Then the king took the dragonship which Raud had owned, and steered it himself; for it was a much larger and handsomer vessel than the Crane. In front it had a dragon's head, and aft a crook, which turned up, and ended with the figure of the dragon's tail. The carved work on each side of the stem and stern was gilded. This ship the king called the Serpent. When the sails were hoisted they represented, as it were, the dragon's wings; and the ship was the handsomest in all Norway. The islands on which Raud dwelt were called Gylling and Haering; but the whole islands together were called Godey Isles, and the current between the isles and the mainland the Godey Stream. King Olaf baptized the whole people of the fjord, and then sailed southwards along the land; and on this voyage happened much and various things, which are set down in tales and sagas,—namely, how witches and evil spirits tormented his men, and sometimes himself; but we will rather write about what occurred when King Olaf made Norway Christian, or in the other countries in which he advanced Christianity. The same autumn Olaf with his fleet returned to Throndhjem, and landed at Nidaros, where he took up his winter abode. What I am now going to write about concerns the Icelanders.

      88. OF THE ICELANDERS.

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      Kjartan Olafson, a son's son of Hoskuld, and a daughter's son of Egil Skallagrimson, came the same autumn (A.D. 999) from Iceland to Nidaros, and he was considered to be the most agreeable and hopeful man of any born in Iceland. There was also Haldor, a son of Gudmund of Modruveller; and Kolbein, a son of Thord, Frey's gode, and a brother's son of Brennuflose; together with Sverting, a son of the gode Runolf. All these were heathens; and besides them there were many more,—some men of power, others common men of no property. There came also from Iceland considerable people, who, by Thangbrand's help, had been made Christians; namely, Gissur the white, a son of Teit Ketilbjornson; and his mother was Alof, daughter of herse Bodvar, who was the son of Vikingakare. Bodvar's brother was Sigurd, father of Eirik Bjodaskalle, whose daughter Astrid was King Olaf's mother. Hjalte Skeggjason was the name of another Iceland man, who was married to Vilborg, Gissur the White's daughter. Hjalte was also a Christian; and King Olaf was very friendly to his relations Gissur and Hjalte, who live with him. But the Iceland men who directed the ships, and were heathens, tried to sail away as soon as the king came to the town of Nidaros, for they were told the king forced all men to become Christians; but the wind came stiff against them, and drove them back to Nidarholm. They who directed the ships were Thorarin Nefjulson, the skald Halfred Ottarson, Brand the Generous, and Thorleik, Brand's son. It was told the king that there were Icelanders with ships there, and all were heathen, and wanted to fly from a meeting with the king. Then the king sent them a message forbidding them to sail, and ordering them to bring their ships up to the town, which they did, but without discharging the cargoes.

      (They carried on their dealings and held a market at the king's pier. In spring they tried three times to slip away, but never succeeded; so they continued lying at the king's pier. It happened one fine day that many set out to swim for amusement, and among them was a man who distinguished himself above the others in all bodily exercises. Kjartan challenged Halfred Vandredaskald to try himself in swimming against this man, but he declined it. "Then will I make a trial," said Kjartan, casting off his clothes, and springing into the water. Then he set after the man, seizes hold of his foot, and dives with him under water. They come up again, and without speaking a word dive again, and are much longer under water than the first time. They come up again, and without saying a word dive a third time, until Kjartan thought it was time to come up again, which, however, he could in no way accomplish, which showed sufficiently the difference in their strength. They were under water so long that Kjartan was almost drowned. They then came up, and swam to land. This Northman asked what the Icelander's name was. Kjartan tells his name.

      He says, "Thou art a good swimmer; but art thou expert also in other exercises?"

      Kjartan replied, that such expertness was of no great value.

      The Northman asks, "Why dost thou not inquire of me such things as I have asked thee about?"

      Kjartan replies, "It is all one to me who thou art, or what thy name is."

      "Then will I," says he, "tell thee: I am Olaf Trygvason."

      He asked Kjartan much about Iceland, which he answered generally, and wanted to withdraw as hastily as he could; but the king said, "Here is a cloak which I will give thee, Kjartan." And Kjartan took the cloak with many thanks.)

      89. BAPTISM OF THE ICELANDERS.

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      When Michaelmas came, the king had high mass sung with great splendour. The Icelanders went there, listening to the fine singing and the sound of the bells; and when they came back to their ships every man told his opinion of the Christian man's worship. Kjartan expressed his pleasure at it, but most of the others scoffed at it; and it went according to the proverb, "the king had many ears," for this was told to the king. He sent immediately that very day a message to Kjartan to come to him. Kjartan went with some men, and the king received him kindly. Kjartan was a very stout and handsome man, and of ready and agreeable speech. After the king and Kjartan had conversed a little, the king asked him to adopt Christianity. Kjartan replies, that he would not say no to that, if he thereby obtained the king's friendship; and as the king promised him the fullest friendship, they were soon agreed. The next day Kjartan was baptized, together with his relation Bolle Thorlakson, and all their fellow-travelers. Kjartan and Bolle were the king's guests as long as they were in their white baptismal clothes, and the king had much kindness for them. Wherever they came they were looked upon as people of distinction.

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