Culture & Anarchy. Arnold Matthew

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      Schools and Universities of the Continent gave the result of the Mission in 1865 to investigate the Education of the Upper and Middle Classes in France, Italy, Germany, and Switzerland. Its bearing on English Education may be inferred from these words of its author, written in October, 1868: "There is a vicious article in the new Quarterly on my school-book, by one of the Eton undermasters, who, like Demetrius the Silversmith, seems alarmed for the gains of his occupation."

      The "Special Report on Elementary Education Abroad" grew out of his third Mission in 1885; and, over and above these books, dealing specifically with educational problems, we meet constant allusions to the same topics in nearly all his prose-writings. A life-long contact with Education produced in him a profound dissatisfaction with our English system, or want of system, and an almost passionate desire to turn chaos into order by the persistent use of the critical method.

      When one talks about English Education, the subject naturally divides itself into the Universities, the Public Schools, the Private Schools, and the Elementary Schools. The classification is not scientifically accurate, but it will serve. With all these strata of Education, he in turn concerned himself; but with the two higher strata much less effectively than with the two lower. It was necessary to the theoretical completeness of his scheme for organizing National Education, that the Universities and the Public Schools, as well as the Private and the Elementary Schools, should be criticised; but, in dealing with the former, his criticism is far less drastic and insistent than with the latter. The reason of the difference probably is that, though an Inspector, a Professor, and a critic, he was frankly human, and shrank from laying his hand too roughly on institutions to which he himself had owed so much.

      His feeling for Oxford every one knows. The apostrophe to the "Adorable Dreamer" is familiar to hundreds who could not, for their life, repeat another line of his prose or verse. It was "the place he liked best in the world." When he climbed the hill at Hinksey and looked down on Oxford, he "could not describe the effect which this landscape always has upon me—the hillside, with its valleys, and Oxford in the great Thames Valley below."

      Of the spiritual effect of the place upon hearts nurtured there, he said: "We in Oxford, brought up amidst the beauty and sweetness of that beautiful place, have not failed to seize one truth—the truth that beauty and sweetness are essential characters of a complete human perfection. When I insist on this, I am all in the faith and tradition of Oxford."

      Of the Honorary Degree conferred on him by Oxford, he said: "Nothing could more gratify me, I think, than this recognition by my own University, of which I am so fond, and where, according to their own established standard of distinction, I did so little." And, after the Encænia at which the degree was actually given, he wrote: "I felt sure I should be well received, because there is so much of an Oxford character about what I have written, and the undergraduates are the last people to bear one a grudge for having occasionally chaffed them."

      And here let me insert the moving passage in which, speaking in his last years to an American audience, he did honour to the spiritual master of his undergraduate days. "Forty years ago Cardinal Newman was in the very prime of life; he was close at hand to us at Oxford; he was preaching in St. Mary's pulpit every Sunday; he seemed about to transform and to renew what was for us the most national and natural institution in the world, the Church of England. Who could resist the charm of that spiritual apparition, gliding in the dim afternoon light through the aisles of St. Mary's, rising into the pulpit, and then, in the most entrancing of voices, breaking the silence with words and thoughts which were a religious music—subtle, sweet, mournful? I seem to hear him still.... Or, if we followed him back to his seclusion at Littlemore, that dreary village by the London road, and to the house of retreat and the church which he built there—a mean house such as Paul might have lived in when he was tent-making at Ephesus, a church plain and thinly sown with worshippers—who could resist him there either, welcoming back to the severe joys of Church-fellowship, and of daily worship and prayer, the firstlings of a generation which had well-nigh forgotten them?"

      When we bear in mind this devotion to Oxford, it is not surprising that he dealt very gently with the defects of English Universities. In 1868 he laid it down that the University ought to provide facilities, after the general education is finished, for the cultivation of special aptitudes. "Our great Universities," he said, "Oxford and Cambridge, do next to nothing towards this end. They are, as Signor Mateucci called them, hauts lycées; and, though invaluable in their way as places where the youth of the upper class prolong to a very great age, and under some very valuable influences, their school-education, yet, with their college and tutor system, nay, with their examination and degree system, they are still, in fact, schools, and do not carry education beyond the stage of general and school education." This is just in the spirit of his famous quotation about the Oxford which he loved so well—

      There are our young barbarians, all at play!

      In 1875 he wrote: "I do not at all like the course for the History School (at Oxford). Nothing but read, read, read, endless histories in English, many of them by quite second-rate men; nothing to form the mind as reading truly great authors forms it, or even to exercise it, as learning a new language, or mathematics, or one of the natural sciences exercises it.... The regulation of studies is all-important, and there is no one to regulate them, and people think that anyone can regulate them. We shall never do any good till we get a man like Guizot, or W. von Humboldt to deal with the matter, men who have the highest mental training themselves, and this we shall probably in this country never get."

      In the wittiest of all his books, and one of the wisest, Friendship's Garland,10 he thus summarized the too-usual result of our "grand, old, fortifying, classical curriculum." To his Prussian friend enquiring what benefit Lord Lumpington and the Rev. Esau Hittall have derived from that curriculum, that "course of mental gymnastics," the imaginary Arnold replied: "Well, during their three years at Oxford, they were so much occupied with Bullingdon and hunting that there was no great opportunity to judge. But for my own part, I have always thought that their both getting their degrees at last with flying colours, after three weeks of a famous coach for fast men, four nights without going to bed, and an incredible consumption of wet towels, strong cigars, and brandy-and-water, was one of the most astonishing feats of mental gymnastics I ever heard of!"

      It must be admitted that his effect on the Universities was not very tangible, not very positive. It was not the kind of effect which can be expressed in figures or reported in Blue Books. One cannot stand in the High Street of Oxford, or on King's Parade at Cambridge, and point to an Institute, or a college, or a school of learning, and say: "Matthew Arnold made that what it is."

      His effect was of a different kind. It was written on the fleshly tables of the heart. To Oxford men he seemed like an elder brother, brilliant, playful, lovable, yet profoundly wise; teaching us what to think, to admire, to avoid. His influence fell upon a thirsty and receptive soil. We drank it with delight; and it co-operated with all the best traditions of the place in making us lifelong lovers of romance, and truth, and beauty. One of the keenest minds produced by Oxford between 1870 and 1880 thus summarized his effect on us: "I think he was almost the only man who did not disappoint one."

      Fox How, Ambleside

       Dr. Thomas Arnold's holiday home.

       Mrs. Arnold continued to reside at Fox How until her death, in 1873

      As in dealing with the Universities, so also in dealing with the Public Schools, Arnold found it difficult to liberate himself from his early environment and prepossessions. He was the son of a Wykehamist, who had become the greatest of Head Masters; he himself was both a Wykehamist and a Rugbeian; he was the brother of three Rugbeians, and the father of three Harrovians. Thus it was impossible for him to regard the Public Schools of England with СКАЧАТЬ