Heath's Modern Language Series: Mariucha. Benito Pérez Galdós

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СКАЧАТЬ del rey José, by Catarineu and Castro, in 1903; La familia de León Roch, by José Jerique, in 1904; Marianela, by the Quinteros, in 1916; El Audaz, by Benavente, in 1919.

      1. Realidad, drama en cinco actos. Madrid, Teatro de la Comedia, March 15, 1892. Condensed from the "novela en cinco jornadas" of the same name (1889). Ran twenty-two nights, but did not rouse popular enthusiasm.

      Realidad presents the eternal triangle, but in a novel way. Viera, the seducer, is driven by remorse to suicide, and Orozco, the deceived husband, who aspires to stoic perfection of soul, is ready to forgive his wife if she will open her heart to him. She is unable to rise to his level, and, though continuing to live together, their souls are permanently separated.

      Realidad has superfluous scenes and figures, and a scattered viewpoint. Nevertheless, it remains one of the most original and profound of Galdós' creations, a penetrating study of unusual characters. There are two parallel dramatic actions, the first, more obvious and theatrical, the fate of Viera; the second, of loftier moral, the relations of Orozco and Augusta, which are decided in a quiet scene, pregnant with spiritual values. Running counter to the traditional Spanish conception of honor, this drama was fortunate to be as well received as it was.

      To understand the title one must know that Realidad, the novela dialogada, is only another version of the epistolary novel, La incógnita, written the year previous. The earlier work gave, as Galdós says (La incógnita, pp. 291-93), the external appearance of a certain sequence of events; Realidad shows its inner reality. Browning employed a somewhat similar procedure in The Ring and the Book.

      2. La loca de la casa, comedia en cuatro actos. Madrid, Teatro de la Comedia, Jan. 16, 1893. This play, a success, is printed in two forms, one as originally written, the other as cut down for performance. In a foreword to the former version, the author protests against the brevity demanded by modern audiences. It was doubtless to the long version that Galdós referred when he included La loca de la casa in the list of titles of his Novelas españolas contemporáneas.

      This is a drama of two conflicting personalities, united by chance in marriage: Pepet Cruz, a teamster's boy, grown rich after a hard struggle in America, and Victoria, the daughter of a Barcelona capitalist who has met with reverses.

      Its merit lies in the study of these characters, especially in the very human figure of Pepet, homely, rough, and unscrupulous, who resembles in many ways Jean Giraud of Dumas' La Question d'argent. The theme, the conquest of a rude man by a Christian and mystic girl, is also the theme of Galdós' novel Ángel Guerra. The first two acts are the best; the third borders on melodrama, and the last, though containing some excellent comedy, is flat. The real flaw lies in the extensive use of financial transactions to express a psychological contest; Victoria's victory over Cruz is ill symbolized in terms of money.

      The title is based on a pun: "la loca de la casa" is a common expression for "imagination."11

      3. Gerona, drama en cuatro actos. Madrid, Teatro Español, Feb. 3, 1893. Never published by the author, but appeared in El cuento semanal, nos. 70, 71, May 1 and 8, 1908.—Galdós' worst failure on the stage; it was withdrawn after the first night, and critics treated it more severely than the audience.12

      Gerona is a dramatization of the Episodio nacional (1874) of the same name, which describes the siege of the city of Gerona and its final surrender to the French (May 6—Dec. 12, 1809). There are many minor changes from the novel; among them, a nebulous love story is added as a secondary interest.

      To a reader the play does not appear so bad as the event indicated. The first act is conceded to be a model; and, in spite of confused interests and some wildly romantic speeches, the whole presents a vivid picture of siege horrors, without melodrama or exaggeration. Possibly the failure was due to the fact that doctor Nomdedeu, the chief character, places his daughter's health ahead of patriotism, and to the final tableau, in which the defeated Spaniards lay down their arms before the French marshal.

      4. La de San Quintín, comedia en tres actos. Madrid, Teatro de la Comedia, Jan. 27, 1894.—Aroused great enthusiasm, and received fifty consecutive performances in Madrid. Was given in Paris, in Spanish, in 1900 (?).

      This "furiously romantic" drama, Galdós' most meretricious play, is intended to symbolize the union of the worn-out aristocracy and the vigorous plebs to form a new and thriving stock. The duchess of San Quintín, left poor and a widow, weds Víctor, a socialist workman of doubtful parentage. The last act is weak and superfluous, the devices of the action cheap, and the motivation often faulty. Víctor's socialism is more heard of than seen, and it appears that he will be satisfied when he becomes rich. He is not a laboring man in any real sense, since his supposed father gave him an expensive education. He is no true symbol of the masses.

      However, the duchess Rosario is a charming figure, and the secondary figures are well done. There is excellent high comedy in the famous "kneading scene" of the second act, in which the duchess kneads dough for "rosquillas" while her lover looks on. The kneading is symbolic of the amalgamation of the upper and lower classes. Without doubt, the popularity of this play in Spain is in part due to its propaganda.

      Again, a punning title. "La de San Quintín" means "a hard-fought battle" (from a Spanish victory outside the French city of Saint-Quentin, in 1557).

      5. Los condenados, drama en tres actos. Madrid, Teatro de la Comedia, Dec. 11, 1894. (The Prólogo is important as a piece of self-criticism and an exposition of the author's aims.)—A failure, given three nights only, and severely criticized in the press.

      Los condenados is an ambitious and fascinating excursion into symbolic ethics. Salomé, the inexperienced daughter of a rich Aragonese farmer, elopes with a wild character, José León, who does not repent till his sweetheart loses her mind as a result of his perversity. No play of Galdós contains more glaring weaknesses of construction or greater flaws in logic, many of them admitted by the author in his preface. To make two saintly characters take oath to a lie (II, 16) in an attempt to save a man's soul (spirit above letter) was, in Spain at least, a deliberate courting of failure. And why introduce a bold example of a justified lie into an indictment of false living? The purest romanticism reigns in the play, as Martinenche has pointed out; José León and Salomé are not other than less poetic versions of Hernani and Doña Sol. Paternoy, the spirit of eternal justice, resembles Orozco of Realidad, and still more, Horacio of Bárbara.

      The lesson conveyed is that we all live in the midst of lies, and that salvation is attained only by sincerity and by confession of one's own free will, not under compulsion. This is an idea familiar to Ibsen and Tolstoy; the added element, that conditions fit for complete repentance can be found only after death, is perhaps original. Martinenche thinks the failure of Los condenados was due to the fact that the Spanish public was not accustomed to the spiritual drama. But one should remember that Calderón's autos are both spiritual and symbolic. The failure was more probably due to faults of form than to any inherent weakness of theme.

      6. Voluntad, comedia en tres actos. Madrid, Teatro Español, Dec. 20, 1895. Coldly received. Ran six nights.

      Voluntad, which contains some good genre scenes in a Madrid petty store, is meant to show how energy, in the person of a wayward daughter, can repair the faults of sloth and laxness. But Isidora, who saves her father's business, can hardly conquer the will of a dreamy idler whom she loves.

      Yet there is no real conflict СКАЧАТЬ