Chambers's Edinburgh Journal, No. 449. Various

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СКАЧАТЬ and preoccupied by the thoughts which had suggested the inquiry, he stood before the sultan. Great, therefore, was his surprise, when his sublime highness, instead of saying a word about money-matters, briefly, but clearly, explained to him the nature of the business in which his service was required.

      'Your sublime highness is pleased to jest with your servant,' said the rabbi, as soon as he could command breath enough to utter the words.

      'Not at all,' replied the sultan; 'you will find me quite in earnest, I assure you. He reads, and, I am told, reads as well as can be expected without the points; now you must teach him to read with them.'

      The rabbi was utterly confounded. He could only bow down his head, wondering what the sultan could mean, and what he would say next, and whether it would throw any light on what he had said already. So his sublime highness continued, with some asperity: 'Do not think to deceive me. I know all about the matter. You can do it, and you had better not hesitate; for I am in no humour to be trifled with. I gave the Christians six weeks, and I'll give you the same. Don't answer, but go, and he shall be sent to you.'

      The unhappy rabbi returned home in a state of bewilderment. He sent for some of his friends to consult with, most of whom were as much surprised as he had been, when they learned the nature of the business which had produced the summons. Only one of them, who happened to be a friend of the missing doctor, seemed to know anything about the matter; and he could not throw much light upon it. He could only tell them, for their comfort, that it was a very serious affair, and they must mind what they were about.

      It would be only tiresome, if it were possible, to particularise all the suggestions and discussions which ensued. They were still going on when the bear arrived, and was duly installed in an apartment which had been prepared for him, as well as it could be on such short notice; for all agreed, that he must be treated with great care and attention, not only in order to propitiate him, but because it might be dangerous to let him return in worse condition than he came. So neither trouble nor cost was spared to make him comfortable; and very comfortable he was: supplied with every luxury, crammed with dainties, and petted in every conceivable way. But whatever progress he might make in the study of mankind, and in other branches of useful knowledge, it was plain that he was making none in that particular branch of learning for which he had been sent to school. His instructors did not know how to deal with him. He was on easy terms with all about him, would play with anybody, and quarrelled with nobody; but learn he would not. When they held a book before him, he thrust his nose into the cream-bowl; when they spoke of Pathach and Segol, he shut one eye, and munched figs; and when, 'as a bird each fond endearment tries,' they set up a stave which might have made the very learned the Masorites to dance for joy, in the hope that instinctively, or by mere love of imitation, he might be led to join in the chorus, he only threw himself on his back, and fairly roared them down.

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      This is in substance a tradition still current among those Eastern Christians who are 'dwellers in Mesopotamia.'

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1

This is in substance a tradition still current among those Eastern Christians who are 'dwellers in Mesopotamia.'

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