The Opposite of Fate. Amy Tan

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СКАЧАТЬ at Pete’s apartment, however, matched only one of the men arrested. Because of what I had heard or imagined Pete saying, I was certain both men had been in the room. The police were too, but for another, more earthbound reason: A neighbor had heard two men’s voices in the hall just before they fired through his door. In the end, only one of the men, John, was charged with Pete’s murder.

      The police said that I would be called as a witness, because I was the owner of the credit card. They cautioned me that I would have to take the witness stand during the preliminary hearing and the trial itself, and I would be required to look at the morgue photos and once again identify the body. I was sickened even to think of the prospect.

      The night before the preliminary hearing, I had a fantastical dream, the first of a series that would occur nightly until Pete’s murderer was convicted several months later. The dreams may have been delusional, the result of emotional trauma at having seen the gruesome evidence of a friend’s death. Yet even if that is the case, it does not diminish the importance of those dreams to me or what I learned and did as a consequence. While I have always been a prolific dreamer, one who remembers up to a dozen dreams a night, I have never had dreams quite like these before or since. For one thing, these dreams followed a singular convention: I was always aware that Pete was dead and that I was alive, and that where we were meeting was the consciousness called dreams. In addition, each dream consisted of lessons in the form of metaphors that were obvious in their meanings.

      In the first dream, I arrived at the place where Pete was now staying. It was—as dreams go—a surreal land with glorious green mountains, flowering meadows, and canyons flowing with waterfalls. Elephants, mastodons, and people flew about, as though a circus had been cast into a gravity-free environment. Only Pete and I were on solid ground.

      “Hey,” he said, “let’s go flying.”

      “I’m not dead,” I reminded him. “I can’t fly.”

      “Oh, right. Well, see over there, that lady at the stand? She can rent you some wings.”

      He took off, and I turned toward the stand he had mentioned and duly procured a set of plastic wings for the bargain price of a quarter. I slipped them on, walked to the edge of a cliff, and took off soaring, but uncertain as to what I should do next. With the wings I was weightless and could move toward whatever I wished to see. All at once, I had a disturbing thought: How can a pair of cheap wings enable me to fly?

      The next instant I was plummeting, the weight of my body pushing down, the wind pressing up, and I knew that soon I would be smashed to pieces. How could this be? Hadn’t I been flying a moment ago? In the next instant, I was aloft once more, weightless. Relieved but still puzzled, I wondered again how I could be flying with wings that cost only a quarter—and abruptly, I was falling again. But I was flying a second ago, I said to myself. And immediately, I was aloft … At the instant I realized the meaning of the dream, Pete spoke: “And now you see, it’s your belief in yourself that enables you to do what you wish.” With that, the dream ended.

      The next night, a monster was set on me and I began to run. This was the boogieman I had known since childhood. I ran up a long stairwell, I ran through the dark streets. All the while, Pete was urging me to stop and turn around and look at what was chasing me.

      “I can’t,” I cried. “If he touches me, I’ll die.”

      “Turn around,” Pete said firmly.

      Finally I did. Before me was a monster, as I had expected, and yes, he was hideous in every respect: a huge, scaly creature with a venomous look. But he was also surprised that I stood there examining him. After a few seconds he started to shrink, and then he disappeared.

      “You see,” Pete said, “it’s your own fears that give them the power to chase you.”

      And so the dreams went each night, a visceral truth played out to heights of drama. I learned to make money come pouring out of pay phones that had been broken and never connected me to those I was trying to reach. I learned to fly down stairs in huge leaps, rather than being paralyzed with leaden legs and attempting only one small step at a time. I discovered that if I did not like what was before me, I had only to look at my shoes, then look up and walk ahead toward a fresher, more pleasant scene. During this time, my life changed—or rather, I changed my life, in ways I would previously have thought inconceivable. For one thing, I decided to quit my doctoral program.

      This drastic decision was clearly born when the idealism of my twenties collided with the shock of tragedy. A valuable life had been lost, and to make up for it, I had to find value in mine. That was the gist of the feeling. The doctorate, I decided, would be a worthless appendage. Besides, there were no jobs in linguistics, and even if there were, how was I bettering the world by teaching others to examine the intricacies of dead languages and the like?

      To leave academia was a terrifying idea, however. It meant abandoning the dream my parents had nurtured in me since the age of six, that I would become a doctor of some sort. Within that doctorate were all the embellishments of my ego, my sense of worth, my place in the world, and hence all my worries as well, the fear that I would never be good enough, that I would forever be struggling to hide that I was a fraud, doomed one day to fail and reveal how inadequate I truly was. But if I left the doctoral program, what could I do instead? What could I do that was worth anything to anyone, including myself? I could see nothing.

      I remembered that Pete had once suggested that I apply my linguistics knowledge toward working with disabled children. He had said this a month or so before he died. He himself had intended to make computerized equipment for people with disabilities. At the time, his suggestion held no appeal for me. I was not particularly fond of children, except as objects of research, and I knew nothing about disabilities.

      But once I quit my doctoral program, I found a job listing for exactly what he had in mind: a language development specialist for a county program serving children, newborns to five years old, who had developmental disabilities. At the interview, it was as apparent to the administrator as it was to me that I was both overqualified and specifically unqualified for this job. When the interview ended and I stood to leave, I heard Pete telling me that I should simply tell this woman my motivations in applying for a job with exactly these challenges and unknowns. And out came my story of Pete’s death and my pledge to do with my life what he had intended to do with his. Ten minutes later, I was hired.

      It was my job to observe the children, informally assess their communication skills, and then work with parents and teachers to devise a plan and help them carry it out.

      I remember the first talk on language development I gave for the parents. I mustered all my knowledge, prepared a detailed examination of the steps and processes entailed in language acquisition, and delivered an impressive one-hour lecture to a dozen parents, many of whom had just been told their babies had Down’s syndrome, cerebral palsy, autism, or some rare congenital disorder that would lead to an early death. At the end of my talk, a mother came up to me and said, “You are so smart.” I never felt more stupid. You just have to learn how to learn, I heard Pete say.

      After that, I would listen to parents as they discussed their hopes for their children, and then together we would cry before we set out to find new hopes. With the kids themselves, I learned to play, to discover what made them laugh, what they could not resist watching or touching or reaching for. I found myself observing not deficits but the qualities of souls. Over the next five years, I had opportunities to work with more than a thousand families, and from them I sensed the limitlessness of hope within the limits of human beings. I learned to have compassion. It was the best training I could have had for becoming a writer.

      Of course, not everything about me had changed for the better. I still worried incessantly СКАЧАТЬ