Название: Think Like Da Vinci: 7 Easy Steps to Boosting Your Everyday Genius
Автор: Michael Gelb
Издательство: HarperCollins
Жанр: Общая психология
isbn: 9780007380619
isbn:
During the same period that he was struggling with The Battle of Anghiari, Leonardo painted a portrait, according to Vasari, of the third wife of a Florentine nobleman, Francesco del Giocondo. Madonna Elisabetta, nicknamed Mona Lisa, was to be immortalized in history’s most famous and mysterious painting. Leonardo took the painting with him when he returned to Milan, this time in the service of Louis XII’s viceroy, Charles d’Amboise. During his second stay in Milan, Leonardo focused on studies in anatomy, geometry, hydraulics, and flight while designing and decorating palaces, planning monuments, and building canals for his patron. Leonardo also managed to paint his St. John and Leda and the Swan.
Peter Paul Rubens’s rendition of The Battle of Anghiari by Leonardo da Vinci.
In 1512 Lodovico’s son Maximilian drove the French out of Milan and established a short reign before being deposed. Leonardo fled to Rome, where he sought the patronage of Leo X, the new Medicean pope, whose brother arranged for him to receive a stipend and lodging at the Vatican. Although the pope was an art lover, he was too preoccupied with the commissions he had already granted Michelangelo and Raphael to pay much attention to the sixty-year-old Da Vinci. Leonardo rarely held a paintbrush during this time, concentrating primarily on studies of anatomy, optics, and geometry. He did, however, meet and profoundly influence the young Raphael.
The lukewarm support he received from the Vatican disappeared altogether with the death of his sponsor in 1516. As Leonardo noted before leaving Rome in disappointment, “The Medici made me and destroyed me.”
William Manchester comments on Da Vinci’s lack of papal support: “… of all the great Renaissance artists, Da Vinci alone was destined to fall from papal grace.… In a larger sense he was a graver menace to medieval society than any Borgia. Cesare merely killed men. Da Vinci, like Copernicus, threatened the certitude that knowledge had been forever fixed by God, the rigid mind-set that left no role for curiosity or innovation. Leonardo’s cosmology … was, in effect, a blunt instrument assaulting the fatuity which had, among other things, permitted a mafia of profane popes to desecrate Christianity.”
Niccolò Machiavelli. Machiavelli’s The Prince, a masterpiece of pragmatism, is one of the most influential books in the Western canon.
Cesare Borgia. A study of the Borgia family makes the most scandalous modern soap opera look tame.
Ladies and gentlemen, let’s get ready to rumble! Welcome to the Sala del Gran Consiglio of the Palazzo Vecchio for the All-Time Heavyweight Painting Championship of the World. On the wall to the right with the scruffy smock and broken nose, the challenger, Michelangelo Buonarroti, will paint The Battle of Cascina, and on the opposite wall, wearing his trademark rose-colored tunic and carefully groomed blond, curly beard, the champion, Leonardo da Vinci, will paint The Battle of Anghiari.
It really happened, thanks largely to Machiavelli’s influence. The Battle of the Battles is the quintessentially Florentine event, expressing the competitive, sharp-edged attitude of that city’s fathers, eyes focused clearly on their legacy. Sadly, we know both works only through sketches, copies, and written description. Leonardo attempted an experiment for fixing the paint on the wall that failed; he left the unfinished work as it began to deteriorate, returning to Milan in 1506. Michelangelo was called to Rome by Pope Julius II, leaving only sketches behind. Nevertheless, these two unfinished works had a profound influence on the future of art. According to Kenneth Clark, “The battle cartoons of Leonardo and Michelangelo are the turning point of the Renaissance … they initiate the two styles which 16th century painting was to develop – the Baroque and the Classical.”
Who won the battle of the battles? Clark marvels at Leonardo’s baroque design and extols his unsurpassed depiction of horses and individual human faces while emphasizing that their contemporaries probably favored Michelangelo because of the incomparable beauty of his classical nudes. We know that Michelangelo copied parts of Da Vinci’s design in his notebook and that Leonardo was influenced by his younger rival to give his own nudes a more heroic pose. We’ll call it a draw.
François I, king of France and patron of Leonardo.
Accompanied by his small entourage of pupils and assistants, Leonardo wound his way through Milan to Amboise in the Loire Valley, knowing he would not return to the land of his birth. The last few years of his life were spent there under the patronage of François I, king of France. Although Da Vinci had many patrons and admirers throughout his days, the French king was perhaps the only one who came close to recognizing and appreciating the singular nature of Da Vinci’s genius. François provided Leonardo with a lovely château and a generous stipend and left the great master free to think and work as he pleased. Although his official title was “painter, engineer, and architect of the king,” Da Vinci’s primary obligation was to converse, to muse, and to philosophize with his majesty. According to Benvenuto Cellini, François “affirmed that never had any man come into the world who knew so much as Leonardo, and that not only in sculpture, painting, and architecture, for in addition he was a great philosopher.”
Under King François’s patronage Leonardo persevered in his studies, but time was running out. Years of exile had sapped his vitality. Then a severe stroke cost him the use of his right hand. Leonardo saw that he would die without fully realizing his dream of unifying all knowledge.
His last days, like much of his life, are shrouded in mystery. He once wrote, “As a day well spent brings blessed sleep, so a life well lived brings a blessed death.” Yet elsewhere he noted, “It is with the greatest reluctance that the soul leaves the body, and its sorrow and lamentations are not without cause.” Vasari tells us that as death approached, Leonardo, never religious but always deeply spiritual, “desired scrupulously to be informed of Catholic practice and the good and holy Christian religion.”
Leonardo Da Vinci died at the age of sixty-seven on May 2, 1519. Vasari claims that in his final days Leonardo was filled with repentance and apologized to “God and man for leaving so much undone.” Yet toward the end Leonardo also wrote, “I shall continue” and “I never tire of being useful.” Vasari records that Leonardo was observing and describing, in scientific detail, the nature of his illness and symptoms as he died in the arms of the French king. Although some scholars claim that documents prove that François was elsewhere at the time of Da Vinci’s death, the evidence is inconclusive, and Vasari may be right. It is easy to believe, however, that the maestro would, even at the moment of death, continue his process of learning and study.
The life of Leonardo da Vinci is a mysterious tapestry, woven in paradox, dyed in irony. No one has ever attempted so much in so many areas, and yet much of his work was left unfinished. He never completed The Last Supper, The Battle of Anghiari, or the Sforza horse. Only seventeen of his paintings exist, a number of which are incomplete. Although his notebooks contained wondrous information, he never organized and published them as he intended.
Scholars have offered a range of social, political, economic, and psychosexual explanations for Da Vinci’s leaving so many works incomplete. Some have even branded him a failure because he left so much unfinished. Professor Morris Philipson argues convincingly, however, that this is somewhat like criticizing Columbus for not discovering India.
Leonardo’s СКАЧАТЬ