The Hundred Secret Senses. Amy Tan

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СКАЧАТЬ tell my mother what Kwan was saying. I thought Mom would just ask her to stop. Then Daddy Bob found out about Kwan’s ghosts and blew his stack. Mom suggested taking her to Old St. Mary’s for a talk with the priest. But Daddy Bob said no, confession wouldn’t be enough. He booked Kwan into the psychiatric ward at Mary’s Help instead.

      When I visited her there the following week, Kwan whispered to me: ‘Libby-ah, listen, I have secret. Don’t tell anyone, ah?’ And then she switched to Chinese. ‘When the doctors and nurses ask me questions, I treat them like American ghosts – I don’t see them, don’t hear them, don’t speak to them. Soon they’ll know they can’t change me, why they must let me go.’ I remember the way she looked, as immovable as a stone palace dog.

      Unfortunately, her Chinese silent treatment backfired. The doctors thought Kwan had gone catatonic. Things being what they were back in the early 1960s, the doctors diagnosed Kwan’s Chinese ghosts as a serious mental disorder. They gave her electro-shock treatments, once, she said, then twice, she cried, then over and over again. Even today it hurts my teeth to think about that.

      The next time I saw her at the hospital, she again confided in me. ‘All that electricity loosened my tongue so I could no longer stay silent as a fish. I became a country duck, crying gwa-gwa-gwa! – bragging about the World of Yin. Then four bad ghosts shouted, “How can you tell our secrets?” They gave me a yin-yang tou – forced me to tear out half my hair. That’s why the nurses shaved everything off. I couldn’t stop pulling, until one side of my head was bald like a melon, the other side hairy like a coconut. The ghosts branded me for having two faces: one loyal, one traitor. But I’m not a traitor! Look at me, Libby-ah. Is my face loyal? What do you see?’

      What I saw paralyzed me with fear. She looked as if she’d been given a crew cut with a hand-push lawn mower. It was as bad as seeing an animal run over on the street, wondering what it once had been. Except I knew how Kwan’s hair used to be. Before, it flowed past her waist. Before, my fingers swam through its satin-black waves. Before, I’d grab her mane and yank it like the reins of a mule, shouting, ‘Giddyap, Kwan, say hee-haw!’

      She took my hand and rubbed it across her sandpapery scalp, whispering about friends and enemies in China. On and on she went, as if the shock treatments had blown off the hinges of her jaw and she could not stop. I was terrified I’d catch her crazy talking disease.

      To this day, I don’t know why Kwan never blamed me for what happened. I’m sure she knew I was the one who got her in trouble. After she came back from Mary’s Help, she gave me her plastic ID bracelet as a souvenir. She talked about the Sunday-school children who came to the hospital to sing ‘Silent Night,’ how they screamed when an old man yelled, ‘Shut up!’ She reported that some patients there were possessed by ghosts, how they were not like the nice yin people she knew, and this was a real pity. Not once did she ever say, ‘Libby-ah, why did you tell my secret?’

      Yet the way I remember it is the way I have always felt – that I betrayed her and that’s what made her insane. The shock treatments, I believed, were my fault as well. They released all her ghosts.

      That was more than thirty years ago, and Kwan still mourns, ‘My hair sooo bea-you-tiful, shiny-smooth like waterfall, slippery-cool like swimming eel. Now look. All that shock treatment, like got me bad home permanent, leave on cheap stuff too long. All my rich color – burnt out. All my softness – crinkle up. My hairs now just stiff wires, pierce message to my brain: No more yin-talking! They do this to me, hah, still I don’t change. See? I stay strong.’

      Kwan was right. When her hair grew back, it was bristly, wiry as a terrier’s. And when she brushed it, whole strands would crackle and rise with angry static, popping like the filaments of light bulbs burning out. Kwan explained, ‘All that electricity doctor force into my brain, now run through my body like horse go ’round racetrack.’ She claims that’s the reason she now can’t stand within three feet of a television set without its hissing back. She doesn’t use the Walkman her husband, George, gave her; she has to ground the radio by placing it against her thigh, otherwise no matter what station she tunes it to, all she hears is ‘awful music, boom-pah-pah, boom-pah-pah.’ She can’t wear any kind of watch. She received a digital one as a bingo prize, and after she strapped it on, the numbers started mutating like the fruits on a casino slot machine. Two hours later the watch stopped. ‘I gotta jackpot,’ she reported. ‘Eight-eight-eight-eight-eight. Lucky numbers, bad watch.’

      Although Kwan is not technically trained, she can pinpoint in a second the source of a fault in a circuit, whether it’s in a wall outlet or a photo strobe. She’s done that with some of my equipment. Here I am, the commercial photographer, and she can barely operate a point-and-shoot. Yet she’s been able to find the specific part of the camera or cable or battery pack that was defective, and later, when I ship the camera to Cal Precision in Sacramento for troubleshooting, I’ll find she was exactly right. I’ve also seen her temporarily activate a dead cordless phone just by pressing her fingers on the back recharger nodes. She can’t explain any of this, and neither can I. All I can say is, I’ve seen her do these things.

      The weirdest of her abilities, I think, has to do with diagnosing ailments. She can tell when she shakes hands with strangers whether they’ve ever suffered a broken bone, even if it healed many years before. She knows in an instant whether a person has arthritis, tendinitis, bursitis, sciatica – she’s really good with all the musculoskeletal stuff – maladies that she calls ‘burning bones,’ ‘fever arms,’ ‘sour joints,’ ‘snaky leg,’ and all of which, she says, are caused by eating hot and cold things together, counting disappointments on your fingers, shaking your head too often with regret, or storing worries between your jaw and your fists. She can’t cure anybody on the spot; she’s no walking Grotto of Lourdes. But a lot of people say she has the healing touch. Like her customers at Spencer’s, the drugstore in the Castro neighborhood where she works. Most of the people who pick up their prescriptions there are gay men – ‘bachelors,’ she calls them. And because she’s worked there for more than twenty years, she’s seen some of her longtime customers grow sick with AIDS. When they come in, she gives them quickie shoulder rubs, while offering medical advice: ‘You still drink beer, eat spicy food? Together, same time? Wah! What I tell you? Tst! How you get well do this? Ah?’ – as if they were little kids fussing to be spoiled. Some of her customers drop by every day, even though they can receive home delivery free. I know why. When she puts her hands on the place where you hurt, you feel a tingling sensation, a thousand fairies dancing up and down, and then it’s like warm water rolling through your veins. You’re not cured, but you feel released from worry, becalmed, floating on a tranquil sea.

      Kwan once told me, ‘After they die, the yin bachelors still come visit me. They call me Doctor Kwan. Joking, of course.’ And then she added shyly in English: ‘Maybe also for respect. What you think, Libby-ah?’ She always asks me that: ‘What you think?’

      No one in our family talks about Kwan’s unusual abilities. That would call attention to what we already know, that Kwan is wacky, even by Chinese standards – even by San Francisco standards. A lot of the stuff she says and does would strain the credulity of most people who are not on antipsychotic drugs or living on cult farms.

      But I no longer think my sister is crazy. Or if she is, she’s fairly harmless, that is, if people don’t take her seriously. She doesn’t chant on the sidewalk like that guy on Market Street who screams that California is doomed to slide into the ocean like a plate of clams. And she’s not into New Age profiteering; you don’t have to pay her a hundred fifty an hour just to hear her reveal what’s wrong with your past life. She’ll tell you for free, even if you don’t ask.

      Most of the time, Kwan is like anyone else, standing in line, shopping for bargains, counting success in small change: ‘Libby-ah,’ she said during this morning’s phone call, ‘yesterday, I buy СКАЧАТЬ