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Uncle Hertz’s style was nothing like that. He played calmly, with an air of unconcern, keeping his body at a slight angle to the board, as if expecting very shortly to be served a meal or to take a pretty girl onto his lap. But his eyes saw everything, the way they’d seen the telltale tremor in Tartakower’s hand that day at the Makkabi Youth Chess Club. He took in his reversals without alarm and his chances with a faint air of amusement. Smoking Broadways end on end, he watched his old friend squirm and mutter his way through the assembled geniuses of the Einstein. Then, when the room was laid to waste, Hertz made the necessary move. He invited Isidor Landsman home.
In the summer of 1948, the Shemets family lived in a two-room apartment in a brand-new building on a brand-new island. The building was home to two dozen families, all of them Polar Bears, as the first-wave refugees called themselves. The mother slept in the bedroom, Freydl got the sofa, and Hertz made his bed on the floor. By now they were all staunch Alaskan Jews, which meant they were utopians, which meant they saw imperfection everywhere they looked. A barb-tongued and quarrelsome family, in particular Freydl Shemets, who at fourteen already stood five feet eight inches tall and weighed 110 kilograms. She took one look at Landsman’s father, hovering uncertainly in the doorway of the apartment, and correctly diagnosed him to be as unreclaimable and inaccessible as the wilderness that she had come to regard as her home. It was love at first sight.
In later years it was tough for Landsman to get much out of his father about what if anything he had seen in Freydl Shemets. She was not a bad-looking girl. Egyptian-eyed, olive-skinned, in her short pants, hiking boots, and the rolled sleeves of her Pendleton shirt, she exuded the old Makkabi movement spirit of mens sana in corpore sano. She pitied Isidor Landsman deeply for the loss of his family, for the suffering he had endured in the camps. But she was one of those Polar Bear kids who handled their own feelings of guilt at having escaped the filth, the starvation, the ditches and killing factories by offering survivors a constant stream of advice, information, and criticism disguised as morale boosting. As if the choking, low-hanging black pall of the Destruction could be lifted by one determined kibitzer.
That first night Landsman’s father slept, with Hertz, on the floor of the Shemets apartment. The next day Freydl took him shopping for clothes, paying for them out of her own bat mitzvah nest egg. She helped him rent a room from a recent widower who lived in the building. She massaged his scalp with an onion, in the belief that this would cause his hair to renew itself. She fed him calf liver for his tired blood. For the next five years, she nudged and badgered and bullied him until he sat up straight, made eye contact when speaking, learned American, and wore dentures. She married him the day after she turned eighteen, and got a job at the Sitka Tog, working her way up through the women’s page to features editor. She worked sixty to seventy-five hours a week, five days a week, until her death from cancer, when Landsman was in college. During that time Hertz Shemets impressed the American lawyers at Foehn Harmattan so much that they took up a subscription and pulled the strings they needed to pull to send him to law school in Seattle. He later became the first Jew hired by the Sitka detail of the FBI, its first district director, and eventually, having caught Hoover’s eye, ran the Bureau’s regional counterintelligence program.
Landsman’s father played chess.
Every morning, in rain, snow, or fog, he walked two miles to the Hotel Einstein coffee shop, sat down at an aluminum-topped table in the back, facing the door, and took out a small set of maple and cherry chessmen that had been a present from his brother-in-law. Every night he sat at his bench in the back of the little house on Adler Street where Landsman grew up, in Halibut Point, looking over the eight or nine correspondence games he had going at any one time. He wrote notes for Chess Review. He revised a biography of Tartakower that he never quite finished or abandoned. He drew a pension from the German government. And, with the help of his brother-in-law, he taught his son to hate the game he himself loved.
“You don’t want to do that,” Landsman’s father would plead after Landsman released, with bloodless fingers, his knight or pawn to meet the fate that always came as a surprise to Landsman, no matter how much he studied, practiced, or played the game of chess. “Take it from me.”
“I do.”
“You don’t.”
But in the service of his own small misery, Landsman could be stubborn, too. Satisfied, burning with shame, he would watch unfold the grim destiny that he had been unable to foresee. And Landsman’s father would demolish him, flay him, vivisect him, gazing at his son all the while from behind the sagging porch of his face.
After some years of this sport, Landsman sat down at his mother’s typewriter to write his father a letter in which he confessed his loathing for the game of chess, and begged his father not to force him to play anymore. Landsman carried this letter in his satchel for a week, enduring three more bloody defeats, and then mailed it from the Untershtat post office. Two days later, Isidor Landsman killed himself, in room 21 of the Hotel Einstein, by an overdose of Nembutal.
After that Landsman started to have some problems. He wet the bed, got fat, stopped talking. His mother put him in therapy with a remarkably gentle and ineffectual doctor named Melamed. It was not until twenty-three years after his father’s death that Landsman rediscovered the fatal letter, in a box that also held a fair copy of the unfinished biography of Tartakower. It turned out that Landsman’s father had never even opened the letter from his son, let alone read it. By the time the mailman delivered it, Landsman’s father was already dead.
Landsman is tripping on the memory of those old chess-playing yids, hunched at the back of the Café Einstein, as he drives out to pick up Berko. It is six-fifteen in the morning, by his watch. By the sky, the empty boulevard, and the stone of dread lying in his belly, it is the dead of night. Sunrise, this close to the arctic circle and the winter solstice, is still at least two hours off.
Landsman is at the wheel of a 1971 Chevrolet Chevelle Super Sport, which he bought ten years ago in an access of nostalgic optimism and has driven until all its secret flaws seem indistinguishable from his own. In the ’71 model year, the Chevelle went from two pairs of headlight bulbs to a single pair. Right now one of these bulbs is blown. Landsman gropes his way cyclops-style along the promenade. Ahead of him rise the tower blocks of the Shvartsn-Yam, on their artificial spit of land in the middle of Sitka Sound, huddled in the darkness like prisoners rounded up with a powerful hose.
Russian shtarkers developed the Shvartsn-Yam during the mid-eighties, on purest quake-bait landfill, in the first heady days of legalized casino gambling. Time-shares, vacation homes, and bachelor pads, that was the idea, with the Grand Yalta casino and its jumping tables at the center of the action. But legal gambling is out now, banned by the Traditional Values Act, and the casino building houses a KosherMart, a Walgreens, and a Big Macher outlet store. The shtarkers went back to bankrolling illegal policy rackets, betting mills, and floating craps games. The swingers and vacationers gave way to a population of upper-lowlifes, Russian immigrants, a smattering of ultra-orthodox Jews, and a bunch of bohemian semiprofessionals who like the atmosphere of ruined festivity that lingers in the neighborhood like a strand of tinsel on the branch of a bare tree.
The Taytsh-Shemets family lives in the Dnyeper, on the twenty-fourth floor. The Dnyeper is round as a stack of pie tins. Many of its residents, spurning fine views of Mount Edgecumbe’s collapsed cone, the gleaming Safety Pin, or the lights of the Untershtat, have enclosed their curving balconies with storm windows and louvers in order to gain an extra room. The Taytsh-Shemetses did that when the baby came along: the first baby. Now both little Taytsh-Shemetses sleep СКАЧАТЬ