Mike Tyson (Text Only Edition). Monteith Illingworth

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СКАЧАТЬ There were problems. Tyson was still only thirteen; the mother’s approval was needed. A troubled urban teenager would be put in a small-town school, with unforeseeable consequences. And there was the matter of his support. Who would pay? D’Amato?

      D’Amato’s situation looked far better than it actually was. He had declared bankruptcy in 1971 and still owed hundreds of thousands of dollars to the Internal Revenue Service, a by-product of his turbulent years as a fight manager. Ewald, however, owned the house. And they derived income from a variety of sources. Local and state officials supplied funding for D’Amato and some of his live-in fighters to train local boys in the Catskill gym. Some of the older boys who already lived in the house, and were training to become professionals, worked part-time. And the parents, if they had money, contributed.

      One unusual source of funds was Jim Jacobs and Bill Cayton, who had a company in New York that licensed out the rights to their collection of fight films. The two also had experience managing fighters. From them D’Amato got a monthly stipend of one thousand dollars. The money covered expenses for the gym, but mostly paid for the house. For their stipend Jacobs and Cayton expected, some day, to get a promotable fighter, who would repay the investment. It was an unusual arrangement, highly speculative from a business standpoint, and tolerated mostly because of D’Amato’s long friendship with Jacobs. So far, the investment hadn’t produced a fighter worthy of professional development.

      Stewart and D’Amato prevailed with the state. On June 30, the day he turned fourteen, Tyson was released into D’Amato’s custody. His life was about to become intimately intertwined, for better or worse, with one of boxing’s most unusual personalities.

Chapter Two

      Constantine D’Amato was born January 17, 1908, in a small tenement near the intersection of Southern Boulevard and 149th Street in the area of the Bronx known as Classen Point. His father had come to New York from Italy in 1899 and worked delivering ice and coal. In all, there were eight sons. Three died in infancy. D’Amato was the second youngest. In Italian the first n of his name was not pronounced, so it became Costantine, then Coster, Cos, and eventually Cus.

      His mother died when D’Amato was four. His father cared for the boys as best he could but lost them, as it were, to the streets. Love alternated with beatings. Many beatings. The boys respected the father, though. He didn’t put up with injustice. He was the kind of man who showed respect to those he felt deserved it and hatred for those who didn’t.

      D’Amato took the beatings with the attitude that he had to accept the consequences of his actions. “I knew I deserved it,” D’Amato said in a 1976 interview titled “The Brujo of Gramercy Gym,” published in a periodical called Observations From the Treadmill. “I knew before I got hit what I was getting hit for, and I knew before I did what I did exactly what was gonna happen, just like day follows darkness. There was nothin’ to be resentful about.”

      His father, a former wrestler, loved boxing. D’Amato’s older brother Jerry trained at a gym in the Frog Hollow section of the Bronx. It later became famous as Stillman’s. D’Amato carried Jerry’s bags and watched. One day, Jerry got in a fight with a policeman—and was shot dead.

      D’Amato had his share of scraps. At twelve, in a street fight with an older man, he suffered a blow to the head that partially blinded him in the left eye. A deviated septum caused breathing difficulties (hence the odd blowing). Still, D’Amato never backed down from a good fight—that is, when he could fight for what he believed was right.

      In old New York, neighborhoods were highly territorial. You didn’t throw your weight around on someone else’s block unless you were ready to back it up with force. One day, a man with a reputation for knife fighting came into D’Amato’s small patch of the Bronx. He started to push some of D’Amato’s friends around. When they pushed back, the man challenged each one to a knife fight. Everyone backed down. The man began to humiliate them, or as D’Amato explained the story to author and friend Norman Mailer, “He said things he shouldn’t have.” D’Amato challenged him to a fistfight. The man insisted on knives. D’Amato agreed.

      They were to meet the next morning, shortly after dawn, in an abandoned building. D’Amato, with good reason, couldn’t sleep that night: He had had no experience with knife fighting. He knew boxing, though. At dawn D’Amato taped an ice pick into his left hand and wrapped a coat around his right forearm. He’d fight like that. He arrived at the appointed site a half hour early to check the place out and shadowbox. At seven, the knife fighter wasn’t there. D’Amato waited for several more hours, but still no opponent. The knife fighter never appeared again in the neighborhood. D’Amato became a street hero.

      He learned soon after that heroism had its limitations. A rival gang invaded his neighborhood, and D’Amato joined a group of boys ready to do battle. When the two gangs met, D’Amato rushed ahead, screaming a war cry. When he looked around, he found himself alone. The other boys had retreated. The rival gang, respecting his courage, let him be and chased the others.

      It was from such incidents that D’Amato later developed a practical psychology of fear and made it the foundation for everything else he taught young boxers. D’Amato argued that no essential difference existed between the coward and the hero. The hero can control his emotions; the coward can’t. “Fear is like fire,” D’Amato said time and again, repeating it like a mantra. “If you don’t control it, it will destroy you and everything around you.”

      From boyhood, D’Amato had what could only be called a warrior’s obsessions. He always seemed to be preparing for some battle of life and death. To steel himself against an imaginary enemy who threatened starvation, he would fast for days at a time. Even though the sight in his left eye was poor, he insisted on closing the right eye when reading. That led to a habit of squinting with the bad eye.

      He believed deeply in Catholicism. The deterministic concept of heaven held special appeal. As a boy, he would watch funeral processions go by and long for death. If heaven was the ultimate good, D’Amato thought, there was no point of mortal life on Earth.

      D’Amato dropped out of Morris High School to hang around boxing gyms. His father got him work in a mill that made iceboxes. D’Amato, then seventeen, couldn’t help pointing out to the other men how to do their jobs. That led to a lot of fights. In one, he nearly beat a man to death. D’Amato quit a year later and went back to the gym. Money didn’t interest him. “To me, working was a waste of time. It was a bore,” he once said. His favorite reading material then was the National Police Gazette, a magazine popular among boxing sportsmen since the mid-nineteenth century.

      In 1939, D’Amato and two other friends opened a gym at 116 East Fourteenth Street in Manhattan. In 1942, he was drafted into the U.S. Army. The ascetic in him found heaven on Earth. He slept on the floor. At mess hall meals he traded his cake for bread. During bivouac there were always so many flies around the food that D’Amato once promised himself to eat the next mouthful regardless. A spider crawled into it. He hated spiders, but he ate it anyway—with bread.

      D’Amato made a perfect soldier. He took orders well and kept his locker neat and spotless. D’Amato’s commanding officer put him up for a commission. At the test, he refused to recite the General Orders. D’Amato knew them, he just didn’t want to be an officer. He preferred the rigors of the lowly G.I.

      D’Amato stayed Stateside during the war and afterward returned to his gym on East Fourteenth. He lived in a back room on a cot with a dog—a boxer—named Cus. He believed that extraterrestrial beings came to Earth on occasion, and he bought a telescope to watch for them. He felt that upon arrival they were likely to seek him out. D’Amato also harbored a deep mistrust of women.

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