Knights of the Black and White Book One. Jack Whyte

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СКАЧАТЬ contains nothing today—a millennium later—that has not been created and propounded and promulgated by men, all of them claiming to have access to the ear of God, and most of them having no slightest resemblance to anything that might in any way be thought of as godly, pious, or holy, let alone Christian. They preach and pray about godly and Christian virtues, but few bishops or priests today even bother to conceal their venal worldliness. I believe—and I know, as do you two—that most people are aware of that, even although they dare not—dare not—speak of it to anyone. Despair walks the world today, my friends, and it wears clerical robes. But I believe, too—and more than anything else I believe this—that our ancient Order, the Order of Rebirth in Sion, contains the seeds of salvation that will one day cleanse the world and bring God back truly into the lives of men.”

      He saw the doubt and bafflement in his listeners’ eyes, and he smiled. “Well, lads, you asked me, and I have told you, and now I can see you are obviously more confused than you were before, wondering about what you have learned that contains the seeds of salvation. Well, believe me when I tell you that you have learned it. You simply have not yet recognized what you have learned. But listen to me now, both of you, and I’ll take you as far towards the light as I can go, because I myself can see it only hazily.

      “Think of this. The Church tells us Jesus spoke of himself as being ‘the Way,’ and that he told others ‘The Kingdom of Heaven is within you.’ He asked them to follow him and that he would show them the Way, and he believed that, utterly and without doubt. But we in our Order believe he did not say it as the Son of God. He said it as an Essene, because it was part of his daily life, and the other Essenes of his community spoke the same way, because they believed that man carries God within himself, and that the Way to find God is to search within yourself.

      “Now, if you think long and hard upon what that means, you might realize it means that you can talk to God in your own mind, and in your own prayers. And if you can do that, what need have you of priests? Think about that for a moment, and about what it means to our churchly fathers. If a man can talk to God in his own mind, and pray in the security of his own bosom, what need has he of priests, or of a Church—any church?”

      He stopped then and remained silent, watching St. Omer and Montdidier as their faces showed what they were thinking, and he smiled more widely as he saw the conviction dawning in their eyes.

      “You see it now? You see where our Order’s power will someday lie? One day, our Lore—the knowledge that we have in our possession—will dictate and demonstrate the truth, incontrovertibly, that men have usurped God’s covenant with mankind and placed the world in jeopardy while they pursue their own earthly power. It will come to pass, I promise you. There is no doubt in my mind.”

      “When?” Payn’s voice was taut with urgency, but Hugh could only shrug.

      “That I cannot tell you. We can do nothing to promulgate the solution yet, for we have no proof of what we know, and absolute proof will be demanded—demanded loudly and angrily by every corrupt priest and bishop in the world—as soon as we cast off our secrecy and speak out. But we have our Lore, and that Lore instructs us to return to Jerusalem one day, to find and recover the treasury of written records hidden there in ancient times by our forefathers, the founding fathers of what are now the Friendly Families. Those records—the written history of the Jerusalem Assembly served by the man Jesus and his brother James—will show the true beginnings of what would become the Christian Church, although Jesus and his companions called it simply the Way—the spiritual life, lived every moment of every day in the eyes of God and strengthened by the knowledge of the covenant between Him and the men who worship Him … I believe that, too.”

      “Is there a map?”

      Hugh turned to St. Omer. “A map?” He laughed. “I have no idea, Goff. There might be … I don’t know much more than you do, and I’ve mentioned nothing of the mysteries in what I have said. Everything I have told you, everything I’ve talked about, is common knowledge. I’ve simply been more patient in finding things out and piecing things together than you two have.”

      “Then when will we go? D’you believe we will?”

      Hugh shrugged. “I believe someone will, someday. We three might be long dead by then, but I believe someone will go and find the treasure, and once that’s done, the world will know salvation—from the clutches of the churchmen, if nothing else.”

      “And if we had the chance? Suppose we were to have the chance—the ability to sail off and search for this treasure—would you go?”

      “Is that why you asked about a map?”

      “Of course it is. Would you go?”

      “I would. Before the words were out of the mouth of the person asking me. Do you think me mad enough not to go?”

      Payn Montdidier crossed the two paces that separated him from Hugh and wrapped an arm about his friend’s shoulder, holding out his free hand to Godfrey St. Omer, who moved quickly to join them.

      “If you go, we’ll be there with you. You see? That wasn’t difficult at all, what you told us, was it? And yet it was exactly right. I feel as if all the priests in Anjou had been sitting on my chest and you just kicked them all off. Now I can breathe again. What about you, Godfrey?”

      Godfrey St. Omer’s smile spoke for him.

       SIX

      In the middle of September in the year 1095, Count Fulk of Anjou, the third of that name and one of the highest-ranked members of the Order of Rebirth, sponsored a great tourney, near the town of Blois, in honor of the coming of age of his second son, another Fulk, who would, in the course of time, become Count Fulk IV. The circumstances of this public celebration were highly scandalous, for the boy’s mother, Bertrade de Montford, the Countess of Anjou, had deserted Count Fulk some time earlier and was living openly in an adulterous relationship with Philip I, the King of France, and this gaudy event was the Count’s means of demonstrating how little he and his son cared about the faithless woman’s desertion.

      Hugh, Godfrey, and Payn, the latter two accompanied by their wives as a mark of special privilege, attended the celebrations among the entourage of their liege, Count Hugh of Champagne, who had considered it politically necessary to attend the festivities, and they enjoyed the activities hugely, as did Louise and Margaret. Now in their mid-twenties, the three friends acquitted themselves well during the tournament events, but were largely content to leave the most strenuous and tiring contests to the younger knights nowadays, while they themselves concentrated on those activities where skill and physical dexterity were more prized than brawn, bulk, and brute stamina. Godfrey, in particular, distinguished himself in the lists, using a long lance, from the back of a galloping horse, to collect a winning number of ring trophies. These rings were suspended from a pivoting arm counterbalanced by a swinging bag of sand that could whip around swiftly and unseat any passing rider who had failed to pick the ring perfectly from the ribbon suspending it, and Godfrey, to the unconcealed delight of his adoring wife, was the only contestant that afternoon who succeeded in picking the maximum possible number of rings without once being unseated, or even brushed, by a swinging weight.

      Hugh and Payn waited for Godfrey to collect his prize money and turn his horse over to his groom, and then all three of them began to make their way towards one of the refreshment tents in search of the ladies, laughing and gazing around them in wonder at the riot of colors, music, noise, and movement that surrounded them. All of them had attended similar events before—there were usually two, sometimes even three, tourneys each year, within riding distance of СКАЧАТЬ