Notes and Queries, Number 55, November 16, 1850. Various

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СКАЧАТЬ was opened in 1770 for the sale of tea, coffee, wine, punch, &c. It had an organ, and a spacious promenade and galleries. In 1780 it was converted into a lay-chapel by the Countess of Huntingdon, and is now known as Northampton or Spa Fields Chapel. Mr. Cunningham speaks of the burying-ground (originally the garden), but singularly enough omits to notice the chapel.

      25. Baldwin's Gardens, running between Leather Lane and Gray's Inn Lane, were, according to a stone which till lately was to have been seen against a corner house, bearing the arms of Queen Elizabeth, named after Richard Baldwin, one of the royal gardeners, who began building here in 1589.

      26. Rathbone Place.—In an old print (now before me) dated 1722, this street is called "Rawbone Place." The Percy coffee-house is still in existence.

      27. Surrey Institution, Blackfriars Road.—This building was originally erected, and for some years appropriated to the Leverian Museum. This magnificent museum of natural history was founded by Sir Ashton Lever, who died in 1788. It was afterwards disposed of by way of lottery, and won by Mr. James Parkinson, who transferred it from Leicester Place to the Surrey side of Blackfriars bridge.

      28. Schomberg House, Pall Mall, (now, I believe, about to be pulled down), was once the residence of that celebrated "quack" Dr. Graham. Here, in 1783, he erected his Temple of Health. He afterwards removed to Panton Street, Haymarket, where he first exhibited his Earth Bath. I do not find any mention of Graham in Mr. Cunningham's book.

EDWARD F. RIMBAULT.

      FOLK LORE

      Laying a Ghost.—Frequent mention is made of the laying of ghosts, and in many localities the tradition of such an event is extant. At Cumnor, Lady Dudley (Amy Robsart's) ghost is said to have been laid by nine Oxford parsons, and the tradition is still preserved by the villagers; but nowhere have I been able to ascertain what was the ceremony on such an occasion.

      Is anything known on the subject?

A.D.B.

      Abingdon, Nov. 1850.

      A Test of Witchcraft.—Among the many tests applied for the discovery of witchcraft was the following. It is, I believe, a singular instance, and but little known to the public. It was resorted to as recently as 1759, and may be found in the Gentleman's Magazine of that year.

      "One Susannah Hannokes, an elderly woman of Wingrove, near Ayleshbury, was accused by a neighbour for bewitching her spinning-wheel, so that she could not make it go round, and offered to make oath of it before a majistrate; on which the husband, to justify his wife, insisted upon her being tried by the Church Bible, and that the accuser should be present: accordingly she was conducted to the parish church, where she was stript of all her cloathes to her shift and undercoat, and weighed against the Bible; when, to the no small mortification of her accuser, she outweighed it, and was honorably acquitted of the charge."

A.D.N.

      Abingdon, Nov. 1850.

      MINOR NOTES

      Quin's incoherent Story.—The comic story of Sir Gammer Vans (Vol. ii., p. 280.) reminds me of an anecdote related of Quin, who is said to have betted Foote a wager that he would speak some nonsense which Foote could not repeat off-hand after him. Quin then produced the following string of incoherences:—

      "So she went into the garden to pick a cabbage leaf, to make an apple-pie of; and a she-bear, coming up the street, put her head into the shop, and said 'Do you sell any soap?' So she died, and he very imprudently married the barber; and the powder fell out of the counsellor's wig, and poor Mrs. Mackay's puddings were quite entirely spoilt; and there were present the Garnelies, and the Goblilies, and the Picninnies, and the Great Pangendrum himself, with the little round button at top, and they played at the ancient game of 'Catch who catch can,' till the gunpowder ran out of the heels of their boots."

L.

      Touchstone's Dial.—Mr. Knight, in a note on As You Like It, gives us the description of a dial presented to him by a friend who had picked it "out of a deal of old iron," and which he supposes to be such a one as the "fool i' the forest" drew from his poke, and looked on with lacklustre eye. It is very probable that this species of chronometer is still in common use in the sister kingdom; for my brother mentions to me that, when at school in Ireland some fifteen or sixteen years since, he had seen one of those "ring-dials

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