The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Complete. Giacomo Casanova

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СКАЧАТЬ abbe, I was taken to Saint-Cyprian de Muran and introduced to the rector.

      The patriarchal church of Saint-Cyprian is served by an order of the monks, founded by the blessed Jerome Miani, a nobleman of Venice. The rector received me with tender affection and great kindness. But in his address (which was full of unction) I thought I could perceive a suspicion on his part that my being sent to the seminary was a punishment, or at least a way to put a stop to an irregular life, and, feeling hurt in my dignity, I told him at once, “Reverend father, I do not think that any one has the right of punishing me.”

      “No, no, my son,” he answered, “I only meant that you would be very happy with us.”

      We were then shewn three halls, in which we found at least one hundred and fifty seminarists, ten or twelve schoolrooms, the refectory, the dormitory, the gardens for play hours, and every pain was taken to make me imagine life in such a place the happiest that could fall to the lot of a young man, and to make me suppose that I would even regret the arrival of the bishop. Yet they all tried to cheer me up by saying that I would only remain there five or six months. Their eloquence amused me greatly.

      I entered the seminary at the beginning of March, and prepared myself for my new life by passing the night between my two young friends, Nanette and Marton, who bathed their pillows with tears; they could not understand, and this was likewise the feeling of their aunt and of the good M. Rosa, how a young man like myself could shew such obedience.

      The day before going to the seminary, I had taken care to entrust all my papers to Madame Manzoni. They made a large parcel, and I left it in her hands for fifteen years. The worthy old lady is still alive, and with her ninety years she enjoys good health and a cheerful temper. She received me with a smile, and told me that I would not remain one month in the seminary.

      “I beg your pardon, madam, but I am very glad to go there, and intend to remain until the arrival of the bishop.”

      “You do not know your own nature, and you do not know your bishop, with whom you will not remain very long either.”

      The abbe accompanied me to the seminary in a gondola, but at Saint-Michel he had to stop in consequence of a violent attack of vomiting which seized me suddenly; the apothecary cured me with some mint-water.

      I was indebted for this attack to the too frequent sacrifices which I had been offering on the altar of love. Any lover who knows what his feelings were when he found himself with the woman he adored and with the fear that it was for the last time, will easily imagine my feelings during the last hours that I expected ever to spend with my two charming mistresses. I could not be induced to let the last offering be the last, and I went on offering until there was no more incense left.

      The priest committed me to the care of the rector, and my luggage was carried to the dormitory, where I went myself to deposit my cloak and my hat. I was not placed amongst the adults, because, notwithstanding my size, I was not old enough. Besides, I would not shave myself, through vanity, because I thought that the down on my face left no doubt of my youth. It was ridiculous, of course; but when does man cease to be so? We get rid of our vices more easily than of our follies. Tyranny has not had sufficient power over me to compel me to shave myself; it is only in that respect that I have found tyranny to be tolerant.

      “To which school do you wish to belong?” asked the rector.

      “To the dogmatic, reverend father; I wish to study the history of the Church.”

      “I will introduce you to the father examiner.”

      “I am doctor in divinity, most reverend father, and do not want to be examined.”

      “It is necessary, my dear son; come with me.”

      This necessity appeared to me an insult, and I felt very angry; but a spirit of revenge quickly whispered to me the best way to mystify them, and the idea made me very joyful. I answered so badly all the questions propounded in Latin by the examiner, I made so many solecisms, that he felt it his duty to send me to an inferior class of grammar, in which, to my great delight, I found myself the companion of some twenty young urchins of about ten years, who, hearing that I was doctor in divinity, kept on saying: ‘Accipiamus pecuniam, et mittamus asinum in patriam suam’.

      Our play hours afforded me great amusement; my companions of the dormitory, who were all in the class of philosophy at least, looked down upon me with great contempt, and when they spoke of their own sublime discourses, they laughed if I appeared to be listening attentively to their discussions which, as they thought, must have been perfect enigmas to me. I did not intend to betray myself, but an accident, which I could not avoid, forced me to throw off the mask.

      Father Barbarigo, belonging to the Convent of the Salutation at Venice, whose pupil I had been in physics, came to pay a visit to the rector, and seeing me as we were coming from mass paid me his friendly compliments. His first question was to enquire what science I was studying, and he thought I was joking when I answered that I was learning the grammar. The rector having joined us, I left them together, and went to my class. An hour later, the rector sent for me.

      “Why did you feign such ignorance at the examination?” he asked.

      “Why,” I answered, “were you unjust enough to compel me to the degradation of an examination?”

      He looked annoyed, and escorted me to the dogmatic school, where my comrades of the dormitory received me with great astonishment, and in the afternoon, at play time, they gathered around me and made me very happy with their professions of friendship.

      One of them, about fifteen years old, and who at the present time must, if still alive, be a bishop, attracted my notice by his features as much as by his talents. He inspired me with a very warm friendship, and during recess, instead of playing skittles with the others, we always walked together. We conversed upon poetry, and we both delighted in the beautiful odes of Horace. We liked Ariosto better than Tasso, and Petrarch had our whole admiration, while Tassoni and Muratori, who had been his critics, were the special objects of our contempt. We were such fast friends, after four days of acquaintance, that we were actually jealous of each other, and to such an extent that if either of us walked about with any seminarist, the other would be angry and sulk like a disappointed lover.

      The dormitory was placed under the supervision of a lay friar, and it was his province to keep us in good order. After supper, accompanied by this lay friar, who had the title of prefect, we all proceeded to the dormitory. There, everyone had to go to his own bed, and to undress quietly after having said his prayers in a low voice. When all the pupils were in bed, the prefect would go to his own. A large lantern lighted up the dormitory, which had the shape of a parallelogram eighty yards by ten. The beds were placed at equal distances, and to each bed there were a fold-stool, a chair, and room for the trunk of the Seminarist. At one end was the washing place, and at the other the bed of the prefect. The bed of my friend was opposite mine, and the lantern was between us.

      The principal duty of the prefect was to take care that no pupil should go and sleep with one of his comrades, for such a visit was never supposed an innocent one. It was a cardinal sin, and, bed being accounted the place for sleep and not for conversation, it was admitted that a pupil who slept out of his own bed, did so only for immoral purposes. So long as he stopped in his own bed, he could do what he liked; so much the worse for him if he gave himself up to bad practices. It has been remarked in Germany that it is precisely in those institutions for young men in which the directors have taken most pains to prevent onanism that this vice is most prevalent.

      Those who had framed the regulations in our seminary were stupid fools, who had not the slightest knowledge of either morals or human nature. Nature has wants which must be administered to, and Tissot is right only as far as the abuse of nature is concerned, СКАЧАТЬ