Cetywayo and His White Neighbours. Генри Райдер Хаггард

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СКАЧАТЬ the characteristic of our rule in South Africa. On one occasion Sir Theophilus, then Mr. Shepstone, went so far as to offer to personally draw off a large portion of the native population, and settle them on some vacant territory bordering on the Cape Colony, but the suggestion was not acceded to, for fear lest the execution of the scheme should excite disturbances amongst the natives of the Cape. Thus year after year has passed away – plan after plan has been put aside, – and nothing has been done.

      In the colony a great deal of abuse is poured out on the head of Sir T. Shepstone, to whom the present native situation is unjustly attributed by a certain party of politicians. Sir T. Shepstone was for very many years Secretary for Native Affairs in Natal, but until he came to England, shortly before the termination of his official career, he was personally unknown to the Colonial Office, and had no influence there. It was totally out of his power to control the policy of the Home Government with reference to the Natal natives; he could only take things as he found them, and make the best of such materials as came to his hand. As he could not keep the natives out of the colony or prevent polygamy, he did what he could towards making them loyal and contented subjects. How well he succeeded, and with what consummate tact and knowledge he must have exercised his authority, is shown by the fact that in all these years there has been but one native disturbance, namely that of Langalibalele, and by the further fact that the loyalty of the Natal Zulus stood the strain of the Zulu war. Also, there never has been, and probably never will be, another white man so universally beloved and reverenced by the natives throughout the length and breadth of South Africa.

      But Sir T. Shepstone’s influence for good will pass away, as all purely personal influence must, and meanwhile, what is the situation? On the one hand, there is a very slowly increasing, scattered, and mixed population of about 25,000 whites, capable, at the outside, of putting a force of 4000 men in the field. On the other, there is a warlike native population, united by the ties of race and common interests, numbering at the present moment between 400,000 and 500,000, and increasing by leaps and bounds: capable of putting quite 80,000 warriors into the field, and possessing, besides, numerous strongholds called locations. At present these two rival populations live side by side in peace and amity, though at heart neither loves the other. The two races are so totally distinct that it is quite impossible for them to have much community of feeling; they can never mingle; their ideas are different, their objects are different, and in Natal their very law is different. Kafirs respect and like individual Englishmen, but I doubt whether they are particularly fond of us as a race, though they much prefer us to any other white men, and are devoted to our rule, so long as it is necessary to them. The average white man, on the other hand, detests the Kafir, and looks on him as a lazy good-for-nothing, who ought to work for him and will not work for him, whilst he is quite incapable of appreciating his many good points. It is an odd trait about Zulus that only gentlemen, in the true sense of the word, can win their regard, or get anything out of them.

      It is obvious that, sooner or later, these two races must come into contact, the question being how long the present calm will last. To this question I will venture to suggest an answer, – I believe the right one. It will last until the native gets so cramped for room that he has no place left to settle on, except the white man’s lands. The white man will then try to turn him off, whereupon the native will fall back on the primary resource of killing him, and possessing himself of the land by force. This plan, simultaneously carried out on a large scale, would place the colony at the mercy of its native inhabitants.

      Nor is the time so very far distant when Englishmen and Zulus will stand face to face over this land question. In the early days of the colony, locations were established in the mountainous districts, because they were comparatively worthless, and the natives were settled in them by tribes. Of what goes on in these locations very little is known, except that they are crowded, and that the inhabitants are as entirely wedded to their savage customs as their forefathers were before them. As there is no more room in the locations, many thousands of Kafirs have settled upon private lands, sometimes with and sometimes without the leave of the owners. But, for many reasons, this is a state of affairs that cannot go on for ever. In a few years, the private lands will be filled up, as well as the locations, and what then?

      Zulus are a people who require a very large quantity of land, since they possess great numbers of cattle which must have grazing room. Also their cultivation being of the most primitive order, and consisting as it does of picking out the very richest patches of land, and cropping them till they are exhausted, all ordinary land being rejected as too much trouble to work, the possession, or the right of usor, of several hundred acres is necessary to the support of a single family. Nor, if we may judge from precedent, and its well-marked characteristics, is it to be supposed that this race will at the pinch suit itself to circumstances, take up less land, and work harder. Zulus would rather fight to the last than discard a cherished and an ancient custom. Savages they are, and savages they will remain, and in the struggle between them and civilisation it is possible that they may be conquered, but I do not believe that they will be converted. The Zulu Kafir is incompatible with civilisation.

      It will be seen, from what I have said, that Natal might more properly be called a Black settlement than an English colony. Looking at it from the former point of view, it is a very interesting experiment. For the first time probably since their race came into existence, Zulu natives have got a chance given them of increasing and multiplying without being periodically decimated by the accidents of war, whilst at the same time enjoying the protection of a strong and a just government. It remains to be seen what use they will make of their opportunity. That they will avail themselves of it for the purposes of civilising themselves I do not believe; but it seems to me possible that they will learn from the white man the advantages of combination, and aim at developing themselves into a powerful and united black nation.

      It is in the face of this state of things that Lord Kimberley now proposes to grant responsible government to the white inhabitants of Natal, should they be willing to accept it, providing that it is to carry with it the responsibility of ruling the natives, and further, of defending the colony from the attacks of its neighbours, whether white or coloured.

      Natal has hitherto been ruled under a hybrid constitution, which, whilst allowing the Legislative Assembly of the colony to pass laws, etc., reserves all real authority to the Crown. There has, however, been for some years past a growing agitation amongst a proportion of its inhabitants, instituted with the object of inducing the Home Government to concede practical independence to the colony, Her Majesty having on several occasions been petitioned on the subject by the Legislative Council. On the 13th February 1880, Sir G. Wolseley, who was at the time Governor of Natal, wrote what I can only call, a very intemperate despatch to the Secretary of State, commenting on the prayer for responsible government, which he strongly condemned. He also took the opportunity to make a series of somewhat vicious attacks on the colonists in general, whose object in asking for independence was, he implied, to bring the black man in relations of “appropriate servitude to his white superior.” It would appear, however, from words used by him towards the end of his despatch, that the real reason of his violence was, that he feared, that one of the first acts of the Natal Parliament would be to put an end to his settlement in Zululand, which was and is the laughing-stock of the colony. He was probably right in this supposition. The various charges he brings against the colonists are admirably and conclusively refuted in a minute adopted by the Legislative Council of Natal, dated 20th December 1880.

      In a despatch, dated 15th March 1881, Lord Kimberley refuses to accede to the request for the grant of Responsible Government.

      On the 28th of December, the Legislative Council again petitioned the Crown on the subject, and forward to Lord Kimberley a report of a Select committee appointed to consider the matter, in which the following words occur: —

      “Your committee hold that while the colony may well be held responsible for its defence from such aggression as may be caused by the acts or policy of a responsible government, it cannot justly be saddled with the obligation to meet acts of aggression from bordering territories that have arisen out of the circumstances or measures over which such government have had no control; СКАЧАТЬ