Harper's New Monthly Magazine, No. VII, December 1850, Vol. II. Various

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СКАЧАТЬ hopeless search, bringing with us nothing but one of the gratings and the life-buoy, which had been thrown overboard to support the drowning man, had he been fortunate enough to lay hold on one or the other of them. Upon passing the word forward to inquire whether any of the ship's company were missing, it was found that Jacob Fell, the forecastle-man, had not been seen since he had laid out with one of his watch-mates to stow the jib, which was hauled down when the topsails were reefed; the other man had left him out on the jib-boom, whence he must have fallen overboard; and it was supposed, from his thrilling and unearthly shriek, that he had been seized by a shark, as that part of the Carribean Sea is peculiarly infested by those voracious creatures; and thus was most singularly accomplished my shipmate Rattlin's dream.

      Elfish light

      Fell off in hoary flakes

[From Chambers's Edinburgh Journal.]

      LETTERS AND LETTER WRITING

      Neither history nor tradition tells us aught of the first letter – who was its writer, and on what occasion; how it was transmitted, or in what manner answered. The Chinese, the Hindoo, and the Scandinavian mythologies had each tales regarding the inventors of writing, and the rest of those that by pre-eminence may be called human arts; but concerning the beginner of mankind's epistolary correspondence, neither they nor the classic poets – who by the way, volunteered many an ingenious story on subjects far less important – have given us the least account.

      Pope says:

      "Heaven first taught letters for some wretch's aid —

      Some banished lover, or some captive maid."

      The poet evidently refers to the letter-writing art, and it may be so, for aught we can tell; but with all submission to his superior knowledge, banished lovers and captive maids have rarely been the transmitters of such useful inventions. Certainly, whoever first commenced letter-writing, the world has been long his debtor. It is long since the Samaritans wrote a letter against the builders of Jerusalem to Artaxerxes, and it may be observed that the said letter is the earliest epistle mentioned in any history. Older communications appear to have been always verbal, by means of heralds and messengers. Homer, in his account of all the news received and sent between the Greeks and Trojans, never refers to a single letter. The scribe's occupation was not altogether unknown in those days, but it must have been brought to considerable perfection before efforts in the epistolary style were made. That ancient language of picture and symbol, in which Egypt expressed her wisdom, was undoubtedly the earliest mode of writing; but, however, calculated to preserve the memory of great historical events amid the daily life, and toil, and changes of nations, it was but poorly fitted for the purpose of correspondence. How could compliments or insinuations be conveyed by such an autograph? Letters must have been brief and scanty in the hieroglyphic times; yet doubtless not without some representations, for the unalphabeted of mankind have combined to hold mutual intelligence by many a sign and emblem, especially in those affairs designated of the heart, as they above all others contribute to ingenuity. Hence came the Eastern language of flowers, which, with Oriental literature and mythology, is now partially known over the civilized world. In its native clime this natural alphabet is said to be so distinctly understood, that the most minute intimations are expressed by it; but the more frank and practical courtship of Europe has always preferred the pen as its channel of communication, which, besides its greater power of enlargement, prevents those mistakes into which the imperfectly-initiated are apt to fall with flowers. For instance, there is a story of a British officer in Andalusia who, having made a deep impression on the heart of a certain alcaide's daughter, in one of the small old towns of that half-Moorish province, and receiving from her one morning a bouquet, the significance of which was – "My mother is in the way now, but come to visit me in the twilight," supposed in his ignorance, and perhaps presumption, that he was invited to an immediate appointment: whereupon he hurried to the house, just in time to meet the venerable signora, when the lady of his heart boxed his ears with her own fair hands, and vowed she would never again send flowers to a stupid Englishman.

      In fine contrast to this sample of misunderstanding stands forth the dexterity with which an Irish serving-maid contrived to signify, by symbols of her own invention, her pleasure, on a still more trying occasion. Poor Kitty, though a belle in her class, could neither read nor write; but her mistress's grown-up daughter undertook, as a labor of love, to carry on a correspondence between her and a certain hedge schoolmaster in the neighborhood, who laid siege to Kitty's heart and hand on account of a small deposit in the savings' bank, and that proverbial attraction which learned men are said to find in rather illiterate ladies. The schoolmaster was, however, providently desirous of fixing on the mind of his future partner an impression of his own superiority sufficient to outlast the wear and tear of married life, and therefore wooed chiefly by long and learned letters, to which Kitty responded in her best style, leaving to her volunteer secretary what she called "the grammar" of her replies; besides declaring, with many hardly-complimentary observations on the schoolmaster's person and manners, that she had not the slightest interest in the affair, but only, in her own words, "to keep up the craythur's heart." Thus the courtship had proceeded prosperously through all the usual stages, when at length the question, par excellence, was popped (of course on paper). Kitty heard that epistle read with wonted disdain; but, alas, for human confidence! there was something in her answer with which she could not trust the writer of so many; for after all her scorn, Kitty intended to say, "Yes," and her mode of doing so merits commemoration. In solitude that evening, beside the kitchen hearth, she sketched on a sheet of white paper, with the help of a burned stick, a rude representation of a human eye, and inclosing a small quantity of wool, dispatched it next morning to the impatient swain by the hand of his head scholar – those primitive tokens expressing to Kitty's mind the important words, "I will," which the teacher, strange to say, understood in the same sense; and their wedding took place, to the unqualified amazement of Kitty's amanuensis. Epistolary forms and fashions have had their mutations like all other human things. The old Eastern mode of securing letters was by folding them in the shape of a roll, and winding round them a thin cord, generally of silk, as the luxury of letters was known only to the rich. In the case of billets-doux – for Eastern lovers did not always speak by flowers when the pen was at their command – enthusiastic ladies sometimes substituted those long silken strings which, from time immemorial, the Oriental women have worn in their hair – a proceeding which was understood to indicate the deepest shade of devotedness.

      The mythic importance attached to these hair-strings must, indeed, have been great, as history records that a certain prince, whose dominions were threatened by Mithridates, the great king of Pontus – like other great men, a troublesome neighbor in his day – sent the latter a submissive epistle, offering homage and tribute, and bound with the hair-strings of his nineteen wives, to signify that he and his were entirely at the monarch's service. The custom of securing letters by cords came through the Greek empire into Europe in the middle ages; but the use of the seal seems still earlier, as it is mentioned in Old Testament history. Ancient writers speak of it as an Egyptian Invention, together with the signet-ring, so indispensable throughout the classic world, and regarded as the special appendage of sovereignty in the feudal times.

      Of all the letters the Egyptians wrote on their papyrus, no specimens now remain, except perhaps those scrolls in the hands of mummies, referred to by early Christian authors as epistles sent to deceased friends by those unreturning messengers; and they, it may be presumed, were at the best but formal letters, since no reply was ever expected. The classic formula for correspondence, "Augustus to Julius, greeting," is now preserved only in letters-patent, or similar documents. That brief and unvarying style has long been superseded in every language of Europe by a graduated series of endearing terms, rising with the temperature of attachment, from "Dear Sir," or "Madam," to a limit scarcely assignable, but it lies somewhere near "Adored Thomas" or "Margery."

      Masters of the fine arts as they were, those ancient nations came far short of the moderns in that of letter-writing. The few specimens of their correspondence that have reached us are either on matters of public business, or dry and dignified epistles from one great man to another, with little life and less gossip СКАЧАТЬ