The Formation of Christendom, Volume II. Allies Thomas William

Чтение книги онлайн.

17

See Varro, quoted by S. Aug. De Civ. Dei, lib. vi. 5.

18

De Civ. Dei, l. vi. 5, 6, 7.

19

“Illam theatricam et fabulosam theologiam ab ista civili pendere noverunt, et ei de carminibus poetarum tanquam de speculo resultare: et ideo ista exposita, quam damnare non audent, illam ejus imaginem liberius arguunt.” De Civ. Dei, vi. 9; id. vi. 7.

20

“Quæ sunt ergo illa sacra quibus agendis tales elegit sanctitas quales nec thymelica in se admittit obscœnitas.” De Civ. Dei, vi. 7.

21

“Omnes cultores talium deorum – magis intuentur quid Jupiter fecerit, quam quid docuerit Plato vel censuerit Cato.” De Civ. Dei, ii. 7.

22

De Civ. Dei, ii. 6. “Demonstrentur vel commemorentur loca – ubi populi audirent quid dii præciperent de cohibenda avaritia, ambitione frangenda, luxuria refrænanda.” See also sec. 28.

23

See Heidenthum und Judenthum, p. 398. Herodotus, i. 199. Baruch, vi. 42-3.

24

See S. Athan, con. Gentes, 5-9. In like manner S. Theophilus, lib. i. ad Autolyc. c. 2.

25

In order to form a notion how far this division of gods could descend, and what an incredible depth of turpitude it reached, see De Civ. Dei, l. vi. c. 9, de officiis singulorum deorum. Its foulness prevents any adequate representation of it.

26

See S. Thomas, Summa, 2, 2, q. 94, a. 4.

27

Of this whole polytheism in the mass S. Paul pronounces the judgment: Οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα. Rom. i. 25. And the Psalmist adds: Ὅτι πάντες οἱ θεοὶ τῶν ἐθνῶν δαιμόνια; ὁ δὲ Κύριος τοὺς οὐρανοὺς ἐποίησεν. Sept. xcv. 5. See also Ps. cv. 37.

28

See John xii. 31; xiv. 30; xvi. 11; Luke xxii. 53; x. 19; Apoc. xii. 9; Heb. ii. 14; 1 John v. 18; Ephes. vi. 12; ii. 2; 2 Cor. iv. 3.

29

These two subjects occupy respectively the first five and the second five books of S. Augustine's City of God, where the argument is carried out in great detail.

30

Rom. i. 20. See the Stoical argument for the unity of the deity in Cic. de Nat. Deor. 2.

31

Tertullian de Testimonio Animæ, 2.

32

Οὔτω τοίνυν ἀλογωθέντων τῶν ἀνθρώπων, καὶ οὕτω τῆς δαιμονικῆς πλάνης ἐπισκιαζούσης τὰ πανταχοῦ, καὶ κρυπτούσης τὴν περὶ τοῦ ἀληθινοῦ Θεοῦ γνῶσιν. S. Athan. de Incar. 13.

33

See S. August. de Civ. Dei, viii. 24. “Immundi spiritus, eisdem simulacris arte illa nefaria colligati, cultorum suorum animas in suam societatem redigendo miserabiliter captivaverant.”

34

Called by S. Athan. ἡ τῶν δαιμόνων ἀπάτη – μανία – φαντασίαι. Thus De Inc. 47. πάλαι μὲν δαίμονες ἐφαντασιασκόπουν τοὺς ἀνθρώπους. προκαταλαμβάνοντες πηγὰς ἢ ποταμοὺς, ἢ ξύλα, ἢ λίθους, καὶ οὕτω ταῖς μαγγανείαις ἐξέπληττον τοὺς ἄφρονας. Νῦν δὲ τῆς θείας ἐπιφανείας τοῦ Λόγου γεγενημένης. πέπαυται τούτων ἡ φαντασία.

35

“Humana ante oculos fœde quam vita jaceretIn terris, oppressa gravi sub religione,” &c. Lucret. i. 63.

Virg. Geo. ii. 491.

36

Acts xvi. 16.

37

1 Cor. x. 21.

38

Tertullian, Apologeticus, 23; S. Athanas. de Inc. 48; S. Aug. de Civ. Dei, xxi. 6, who says, “Ut autem demones illiciantur ab hominibus, prius eos ipsi astutissima calliditate seducunt, vel inspirando eorum cordibus virus occultum, vel étiam fallacibus amicitiis apparendo, eorumque paucos discipulos suos faciunt, plurimorumque doctores. Neque enim potuit, nisi primum ipsis docentibus, disci quid quisque illorum appetat, quid exhorreat, quo invitetur nomine, quo cogatur, unde magicæ artes carumque artifices exstiterunt.”

39

Merivale, iii. 496.

40

Beugnot, Destruction du Paganisme, i. 8.

41

ῥώμη, strength; ruma, a mother's breast.

42

Beugnot, i. 17.

43

Οἱ ἐγχώριοι θεοί.

44

S. Aug. de Trin. l. xv. c. 14, tom. viii. 984.

45

S. Cyril. Alex. tom. v. 1, pp. 544, 557 a.

46

S. Cyril. Alex. in Joh. x. p. 858 b.

47

Petav. de Trin. lib. viii. c. 7.

48

An exception must be made in favour of Persia, where the original monotheism was preserved with more or less corruption.

49

“Das Heidenthum ist nichts anderes als der gefallene und nicht wiedergeborne Mensch im Grossen.” Möhler, Kirchengeschichte, i. 169.

50

Suarez, de Gratia, Proleg. 4, cap. i. sec. 3.

51

Suarez, de Gratia, Proleg. cap. ii. sec. 3.

52

Kleutgen, die Theologie der Vorzeit, ii. p. 559.

53

Suarez, de Grat. Proleg. 4, cap. v. sec. 3.

54

Kleutgen, die Theologie der Vorzeit, vol. ii. 650.

55

This is called by S. Peter 1. i. 18 ἡ ματαία ἀναστροφὴ πατροπαράδοτος.

56

The apostle speaks here not of “wickedness,” but of a personal agent, “the wicked or malignant one;” as the context shows. “He who is born of God keeps himself, and the malignant one touches him not. We know that we are of God, and the whole world lies in the malignant one.” 1 John v. 18, 19.

57

Gal. iv. 4. τὸ πλήρωμα τοῦ χρόνου.

58

τύπος τοῦ μέλλοντος. Rom. v. 14. “Forma futuri e contrario Christus ostenditur.” S. Aug. tom. x. 1335.

59

“Adam СКАЧАТЬ