doubt but that the land which they sought, which had been attained by so many multitudes before, truly existed? Were not all these things but signs of its being – tokens that beckoned onward, or difficulties they were to conquer? And when at length the hearts of the children, hitherto sustained by fellow-feeling and the deep excitement of their imagination, did sink down utterly before these hardships, in ignorance of their way – when they had begun to think wistfully each of his own home, with its little daily tasks – then there appeared mysteriously, to guide them, the form of that unknown palmer who had first called them forth. It boots not to follow, step by step, their after wanderings – the further evils which befel them – by what weary ways, by what disappointments, and what incitements they were encountered, until – still led by that strange messenger, whether man, or fiend, or angel – they reached the coasts of the sea. For there, indeed, was the dream of those children bitterly dispelled; there they found a city where men spoke and thought only of buying and selling – where they lived to get gold. Thither, in truth, there came many barks from the East – from that region which had appeared to the children full only of thoughts and sacred mysteries; but the vessels were laden with silks and spices for the rich and noble at home. And, alas! lamentable was the fate of the young pilgrims, falling into the avaricious hands of those, who perchance had heard of their childish visions to draw them thus forth into their power. Because they had nothing else but their beloved gold to exchange for the costly products of the East, those merchants did not scruple even to send to Moors and Saracens for slaves these poor youthful victims who had so delivered themselves up. The Ships were filled with many Christian children, who were thus borne by the wind and sea, as it were, into a region of utter doubt and evil – having cause almost to regard all old beliefs as falsehood, and all men as pitiless and unfriendly. It is sad, my children, to think how true these things were; that so many fair young maidens, who had been their fathers' and mothers' pride, were forced to brook the will of Turkish lords, growing up forgetful of that faith, which became to them as an early, foolish vision; that so many once happy boys should wear away their lives in bondage beneath that very air which they had fancied holier than their own. Yet these had all issued forth in joyous expectation, filled with the hope of heaven. For so it is always on this earth, that happiness and goodness are really to be derived for us human beings through the commonest things. Not far away, nor in any thing which we cannot easily do, but nearer and nearer every day to home, and what we are concerned with, is the Joy, the Peace which glimmers out of every living thing. When you hear of God and heaven, you ought not to think of these as having any meaning separated from direct, unhesitating, simple life – since God is in every growing leaf about us, no less than in the sky; and there is a part of heaven revealed in each right action of this day, in each smile of approval from your parents, and in all temperate earthly joys. Had these unhappy children continued but at home, believing like children that what was good for those older than they was good for themselves also, – looking through their parents at life and death, the necessities of home would have ever drawn round them a line of certainty, sufficient even amidst that unfavourable ancient time. But as it was, they were plunged all at once into a state of complete helplessness, where yesterday had no connexion with today's work, where there was nothing to remind them of their former selves, only that their wish to wander forth to fairer scenes now exchanged for a sick heart-longing after Home, in which many pined away. However, there was One of the captive youths at Tunis to whom this Thought of the spot he had so foolishly left became gradually a sort of nourishment and support, as it grew more clear and fond. Even after his religious belief, for want of the due confirmation, had almost died away, or yielded to his Moorish master's commands, yet the recollection of childish years came in its place, growing and strengthening the more the longer his captivity endured. In his master's train did this youth visit first Mecca, which followers of the Prophet consider holy, and finally also Jerusalem itself. In the latter place, which, so many years before, he and his companions had ignorantly set out to reach, he now was struck with painful wonder, both at all things there, and at himself. Nothing more beautiful or holy was there here than elsewhere. The fields, the woods, and the hut where he was born were, in his mind, fairer far than this pale, scattered city, with its deep, dark valleys of tombs, into which the gray Desert crept. Almost a scorn of all beliefs flashed upon him as he saw the dusty pilgrims prostrate around a piece of silent stone in the church of the Sepulchre, while the turbaned faces of the Moslem sneered behind. Only there still abode in his heart one deep holy Thought, which seemed alone to contain many others unknown – the thought of that one place on earth which had been the source to him of pure feelings, and where he had once been so near to some different beginning of life. It appeared to him that it indeed was worthy to make a pilgrimage to, and that, if he could again return thither, he should from it behold the true opening into things which were at present to him dead and unintelligible. The last hope of his better nature had, as it were, passed unnoticed over his head, and now shone far behind, instead of in the airy future; and thus be remembered how, long ago, on their childish adventure, he had seen with misgiving the Eastern morning sun before them renew its splendour over again in the West.
"At last, accordingly, this same wanderer did escape from thraldom, and come back to his native Germany. On reaching the place where his father's little hut had stood, by the side of the clear forest stream, which he remembered well, yet he found it gone, to the very threshold-posts. The clear stream ran past still under the old tree roots, and the entrance into the wood was there; but nothing remained of the dwelling whence he had stolen forth in the early morning to join the children's march, before its blue smoke had risen up over the forest top against the sky. There arose within him clearly, as he stood in a bitter trance, every little circumstance of the household; – what his father and his mother were; the common and quiet joy, without words, which he knew not till then had been hidden in sleep, and in meal-times, and in trifling acts; the happiness which he now felt would have grown daily out of helping them in their declining years. Yet these had been forsaken for a dream, excited perchance by evening radiance on the hills, by bright skies seen through the trees, by distant sounds, the very delight of which was lost when home was left. He stood close at hand, and, notwithstanding, the whole was more irrecoverable than ever – the open air came down to the foundations, and was spread across the chamber floor. The late dead forest was now putting forth its green buds – the grass was verdant with the spring – flowers were blossoming in it – birds were singing – and all nature was warmly bursting up again into full life after winter. The bells of the convent near rang loudly for the vesper-service, as it was Easter-day, the festival of Resurrection; and when the wanderer turned round the forest, he beheld village children rolling on the grass their coloured Paschal eggs. In these many years the unhappy departure of him and his companions had been forgotten. All were rejoicing because of some nameless cheer. But at the door of one cottage there sat an old pair upon a wooden bench, enjoying the warm evening air, and gazing at the children – while a young maiden, their daughter, stood behind in the doorway, her fair hair tinged with the golden light. These good people accosted the wanderer kindly, for they saw that his features were darkened by hotter suns; and it seemed to them that perhaps, he was a pilgrim and had been in the East. Their greeting was in accordance with the custom at that season of Easter, and they said, 'Peace be with you – Christ is risen,' expecting the usual answer – 'Yea, he is risen indeed.' But the wanderer stared blankly upon them and the young girl, wondering, in truth, as all the events of his past life came fast upon his mind, and as he recollected the old feelings with which he had set out from home. For a deep mystery of Home appeared at that moment to be revealed to him; he almost understood why it was vain, and had been to him vain, to seek abroad for that which all the while was nearest of all things to the soul. Yet, on the other hand, the old people were much surprised, when he told them that night of his wanderings, how it was that he who had visited the Sepulchre itself, did not perceive there best that the Saviour was risen. And it could perhaps only be thoroughly apprehended by the returned pilgrim himself, when once more there arose for him a home on the spot where his father's cottage had stood, and when it was shared with him by that fair young maiden whose countenance had first again restored to him the conception of life which he had lost. For then it was that, in the fulfilment of common simple necessities, in unquestioning intercourse with natural things, and in gradual progress to the holy grave, he felt truly how the pure and complete hope of happiness proceeds out of the bosom of human life; how the desire of goodness must be drawn out of real experience; and how
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