Blackwood's Edinburgh Magazine, Volume 62, No. 383, September 1847. Various

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СКАЧАТЬ expected every day to see the childish train assemble and depart from the village on some rapture-wandering; and they were careful every night to lock the doors, and see their family in bed.

      None had watched throughout the course of this remarkable visitation, more unaffected by its power than the steadfast, intelligent old Wendel, schoolmaster of Grönstetten; but, especially, he observed its effect upon his own peculiar charge with no small measure of careful anxiety. One fine afternoon, towards the end of school-time, he dismissed the children from their tasks, and gathering them around his seat near the open casements, intimated his intention of relating to them a story from true history, as was occasionally his custom. The old dame his wife, and his daughter, were seated behind him with their work; and the venerable gray-haired man looked cheerfully on the crowd of sober young faces in front, as if he would have diffused somewhat of the spirit of childhood again from his own experience into their innocence. A book from which he had been reading at mid-day lay upon his little desk. Far beyond, out in the upper air shown through the window, a golden sunlight came over the cool green woods, and fell upon the gray towers of the old ruined castle of Grönstetten.

      "Children," said he, "yonder old castle takes us back in thought to the time of which I would speak. You must know, that in the old time things were very different from what they are now, although the same green earth and blue air enclosed between them men and children who were at heart the same as ourselves. However, the world was then in great darkness and ignorance: there were no books for children, nor picture's such as you have here to show you what is in other countries; nor were there any schools except for churchmen. The good Heavenly Father, who is always teaching men, doth it by degrees; and for a long time it was only the priests and learned clerks who knew any thing of what God had been doing with the world. This knowledge remained chiefly in their heads; but when the help of strong arms against unbelievers was needed, the time came in which warriors and people also were partly let into the secret. The heart of all Christendom was stirred with the thought that pilgrims were denied access to the place where such great matters had been transacted, and that the holy ground of our Saviour's burial was in the keeping of infidels, as if once more the stone which had been rolled away was put back, and Christ were buried again. Warriors and workmen, having now a part, as it were, in the Church, set out in multitudes to rescue Jerusalem. It was then, too, that the Lord of Grönstetten left his castle, seeking to expiate many a crime he had committed by travelling so many leagues, and striking so many blows. All this was, no doubt, calculated to teach those who went, and those to whom they afterwards returned, not to place their heaven on earth, nor to make up for concerns of the soul by bodily things; when they found, there also, enemies of flesh and blood, and after all the sepulchre empty. Long after this, when the enthusiasm of men about the Holy Land was beginning to fail, and they were looking for the road to Heaven in other ways, the lingering spirit which had once led them forth, seemed to descend in a simpler and purer way into the hearts of children. You may be sure that to Them at home, where all lessons and thoughts were learnt out of the shape of visible things, the sight of those brilliant pageants ever passing towards the East – the tales of pilgrims who came from thence – had been to them as a longing dream. The natural feeling of the young is like that of a heaven near to them – of a holy delight to be at once gained, and without conception of the long, difficult way between, or even of the real entrance to it. The firmament which lies overhead appears to descend upon the very earth at a distance, and all visions and radiant things to issue from an everlasting morning source that is attainable. They know not how, in reality, the natural world is rounded upon itself, so that over every particular spot a continual morn, noon, evening, and night are indeed breaking, and that only in this same station should the life of each individual be best carried out, not leaving it, but accepting there every quiet degree of heaven. At this period of which I speak it became more and more the fashion of the Church, and of those who made pictures or images for shrines, to represent the Saviour as a young child in the arms of Mary his mother. For priests and grown men, the patron was Madonna; whereas Jesus seemed to have himself become again a little Child, appealing finally to the hearts of children. When the Holy City and its land were relapsing once more into the hands of Moslems, many beheld visions and dreams of the Virgin, who, with a sad and pleading face, held out her son, or appeared to be vainly attempting to approach his grave. In France, Italy, and the south of our own German land, children and young people, as if without conference between each other, began very generally to imitate that desire which was already passing away from older persons. They took vows, and banded themselves together to deliver the Holy Land from bondage; nor were there wanting monks and priests who encouraged this emotion, proclaiming that God had chosen the weak things of this earth to confound the strong; and out of the mouths of babes and sucklings would perfect praise. Sometimes you might have seen parents, who in their ignorance partook of this enthusiasm, yoking their oxen to rude carts, and, with their children seated on their household goods, leaving home to find out the Holy Land; and at every city which they came in sight of, the children would shout joyfully, asking if that were Jerusalem. But in one part of Germany at least those vague wishes were drawn out at last into action by the mysterious visits of one, attired like a palmer, with staff and scallop-shell, who passed from house to house, declaring the Divine call. At his voice, the group playing merrily by the wayside was changed into a throng of serious figures: fathers and mothers who returned from church or market found that this strange wayfarer, during their absence, had stood at their hearth. In their longing to be concerned in some behest more pure and worthy than those which were enjoined by earthly friends, the young regarded all common tasks as trivial; they forgot their own childhood in this phantom-Christ who seemed to call them away. The trees and roofs of home! – what were they to the spires and palms of that Jerusalem? And they looked upon the old people as foolish utterly. To the parents, truly this loss of love between them and those they had nourished was very dreadful – this Heaven, that would alienate and draw away their offspring into it, yet had no reference to their own hopes and wishes! In our times, the wise father knows how better to deal with such inexperienced dreams, which indeed are now rather more apt to represent this living world too brightly than to scorn it for spiritual objects; he suffers the boy to take time and find out the reality. But in those days heaven and earth were confounded; they knew not with what words or means to disprove these fancies; there was no world of books wherein the young soul might spend its superfluous thought and distinguish facts from ideas. Thus had they recourse only to outward watchfulness; to locking doors, and separating the children from their companions, whereby the more proud and wilful were but more confirmed. They waited for escape, and got away even by making holes in the walls; issuing forth from home as to a festival procession, which, swelling by degrees to many thousands, was heard passing by the villages, and on toward the East. The eldest was not more than eighteen, while numbers there were of far tenderer years, who, singing as they went, travelled under guidance only of the sky, as each morning it lightened up with radiance, and marked some especial valley or mountain-path as the last verge of a golden Orient. From towns or castles they held apart, sustained merely by the fruits of the earth, or by the gifts of solitary peasants, who rejoiced to offer food to the holy pilgrimage, while at the same time they carefully shut in their own children until it was long out of sight. But as the country grew around them more waste and desert, as they traversed wide, lonely, and barren plains, deep forests, or toilsome hills, the case became different. Some, scattered from the rest, lost their way; others, from weariness and hunger alone, dropped down and died – boys and girls, who in that hour only remembered the bitterness of their mothers' hearts for their loss. Still the main body continued to press forward, encouraged by some bolder spirits amongst them, or by the steadfast, confiding faith of others; for it was the youngest often who seemed to be filled with such patient constancy, so ineffable a sense of Divine aid, that they would scarce have hesitated to cross the deep river on foot, or to throw themselves from the loftiest precipices. Ever and anon, beyond some rude ascent, the broad level of the earth would stretch before them to the silvery horizon, so bright, so green, so beautiful, that methought it was the border of a holier country. Or when the rainbow suddenly spanned the distance with its vivid arch, those who were foremost appeared to the last already to be entering through its gate of triumph into a land of glorious colours, of celestial transfigurement. Then would the stragglers press on in haste to make up with them, but only in time to mix with the crowd which now stood shivering and confused in the shadow of that cloud from which the СКАЧАТЬ