A History of Oregon, 1792-1849. Gray William Henry

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СКАЧАТЬ policy of that company toward British missionaries, and also to prove the assertion we make that the Hudson’s Bay Company, as such, is, in a measure, guilty of and responsible for the Whitman and Frazer River massacres, and for the Indian wars and the murder of American citizens contiguous to their territory.

      The missionary above referred to says: “My residence in the Hudson’s Bay territory commenced in June, 1840, and continued, with the interruption of about eight months, until September, 1847.” The Whitman massacre was in November, 1847. Mr. Barnley continues: “My letter of introduction, signed by the governor of the territory, and addressed ‘To the Gentlemen in charge of the Honorable Hudson’s Bay Company’s Districts and Posts in North America,’ in one of its paragraphs ran thus: ‘The governor and committee feel the most lively interest in the success of Mr. Barnley’s mission, and I have to request you will show to that gentleman every personal kindness and attention in your power, and facilitate by every means the promotion of the very important and interesting service on which he is about to enter;’ and, consequently, whatsoever else I might have to endure, I had no reason to anticipate any thing but cordial co-operation from the officers of the company.

      “For the first three years I had no cause of complaint. The interpretation was, in many cases, necessarily inefficient, and would have been sometimes a total failure, but for the kindness of the wives of the gentlemen in charge, who officiated for me; but I had the best interpreters the various posts afforded, the supply of rum to Indians was restricted, and the company, I believe, fulfilled both the spirit and the letter of their agreement with us, as far as that fulfillment was then required of them, and their circumstances allowed.

      “In giving, however, this favorable testimony, so far as the first three years are concerned, I must say, that in my opinion we should have been informed, before commencing our labors, that the interpreters at some of the posts would be found so inefficient as to leave us dependent on the kindness of private individuals, and reduce us to the very unpleasant necessity of taking mothers from their family duties, that they might become the only available medium for the communication of Divine truth.

      “But after the period to which I have referred, a very perceptible change, i. e., in 1845, took place. [The company had decided to introduce the Roman Jesuits to aid them in expelling all Protestant missionaries and civilization from the Indian tribes.] There was no longer that hearty concurrence with my views, and co-operation, which had at first appeared so generally. The effect was as if the gentleman in charge of the southern department had discovered that he was expected to afford rather an external and professed assistance than a real and cordial one; and, under his influence, others, both of the gentlemen and servants, became cool and reluctant in those services of which I stood in need, until at length the letter as well us the spirit of the company’s engagement with me failed.” The reader will remember that while Mr. Barnley was receiving this treatment at the Hudson’s Bay Company’s establishment at Moose Factory, James Douglas and his associates were combining and training the Indians in Oregon for the purpose of relieving, or, to use the language of the Jesuit De Smet, “to rescue Oregon from Protestant and American influence.”

      Mr. Barnley continues: “I was prohibited from entertaining to tea two persons, members of my congregation, who were about to sail for England, because I happened to occupy apartments in the officer’s residence, and was told that it could not be made a rendezvous for the company’s servants and their families.” P. J. De Smet, S. J., on the 113th page of his book, says: “The Canadian-French and half-breeds who inhabit the Indian territory treat all the priests who visit them with great kindness and respect.” On page 313, he says of the Hudson’s Bay Company, just about this time: “In what manner can we testify our gratitude in regard to the two benefactors [Douglas and Ogden] who so generously charged themselves with the care of transporting and delivering to us our cases, without consenting to accept the slightest recompense? – How noble the sentiments which prompted them gratuitously to burden themselves and their boats with the charitable gifts destined by the faithful to the destitute missionaries of the Indians!” These last quotations are from letters of Jesuit missionaries, who were brought to the Indian country by this same Hudson’s Bay Company, and furnished transportation and every possible facility to carry on their missions among the Indians all over the American Indian country.

      These missionaries have made no attempt to improve the condition of the Indians, but have impressed upon their ignorant minds a reverence for themselves and their superstitions. See Bishop Blanchet’s reply to Cayuse Indians, November 4, 1847, page 44 of Brouillet’s “Protestantism in Oregon;” also pages 34-5, Executive Doc. No. 38, J. Ross Browne, as given below: —

      “The bishop replied that it was the pope who had sent him; that he had not sent him to take their land, but only for the purpose of saving their souls; that, however, having to live, and possessing no wealth, he had asked of them a piece of land that he could cultivate for his support; that in his country it was the faithful who maintained the priests, but that here he did not ask so much, but only a piece of land, and that the priests themselves would do the rest. He told them that he would not make presents to Indians, that he would give them nothing for the land he asked; that, in case they worked for him, he would pay them for their work, and no more; that he would assist them neither in plowing their lands nor in building houses, nor would he feed or clothe their children,” etc.

      At Moose Factory, Mr. Barnley says: “A plan which I had devised for educating and training to some acquaintance with agriculture native children was disallowed, but permission was given me by the governor in council to collect seven or eight boys from various parts of the surrounding country, to be clothed, and at the company’s expense. A proposal made for forming a small Indian village near Moose Factory was not acceded to; and, instead, permission only given to attempt the location of one or two old men who were no longer fit for engaging in the chase, it being very carefully and distinctly stated by Sir George Simpson that the company would not give them even a spade toward commencing their new mode of life. When at length a young man was found likely to prove serviceable as an interpreter, every impediment was interposed to prevent his engaging in my service, although a distinct understanding existed that neither for food nor wages would he be chargeable to the company. And the pledge that I should be at liberty to train up several boys for future usefulness, though not withdrawn, was treated as if it had never existed at all; efforts being made to produce the impression on the mind of my general superintendent that I was, most unwarrantably, expecting the company to depart from their original compact, when I attempted to add but two of the stipulated number to my household. ⚹ ⚹ ⚹ ⚹ ⚹ ⚹

      “At Moose Factory, where the resources were most ample, and where was the seat of authority in the southern department of Rupert’s Land, the hostility of the company (and not merely their inability to aid me, whether with convenience or inconvenience to themselves) was most manifest.

      “The Indians were compelled, in opposition to their convictions and desires, to labor on the Lord’s day. They were not permitted to purchase the food required on the Sabbath, that they might rest on that day while voyaging, although there was no necessity for their proceeding, and their wages would have remained the same. ⚹ ⚹ ⚹

      “At length, disappointed, persecuted, myself and wife broken in spirit, and almost ruined in constitution by months of anxiety and suffering, a return to England became the only means of escaping a premature grave; and we are happy in fleeing from the iron hand of oppression, and bidding farewell to that which had proved to us a land of darkness and of sorrow.

      “From the above statements you will perceive that if true in some cases, it is not all, that the company have furnished the ‘means of conveyance from place to place.’ They have not done so, at all events, in the particular case mentioned, nor would they let me have the canoe, lying idle as it was, when they knew that I was prepared to meet ‘the expense.’

      “And equally far from the truth is it, that the missionaries have been ‘boarded, СКАЧАТЬ