Название: Æschylos Tragedies and Fragments
Автор: Aeschylus
Издательство: Public Domain
Жанр: Зарубежная классика
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And ruled, and gained great peace for all his friends;
And he won o'er the Lydians and the Phrygians,
And conquered all the wide Ionian land;56
For such his wisdom, he provoked not God.
And Kyros' son came fourth, and ruled the host;
And Mardos fifth held sway, his country's shame,57
Shame to the ancient throne; and him with guile
Artaphrenes58 the brave smote down, close leagued
With men, his friends, to whom the work was given.
[Sixth, Maraphis and seventh Artaphrenes,]
And I obtained this post that I desired,
And with a mighty host great victories won.
Yet no such evil brought I on the state;
But my son Xerxes, young, thinks like a youth,
And all my solemn charge remembers not;
For know this well, my old companions true,
That none of us who swayed the realm of old,
Did e'er appear as working ills like these.
Chor. What then, O King Dareios? To what end
Lead'st thou thy speech? And how, in this our plight,
Could we, the Persian people, prosper best?
Dar. If ye no more attack the Hellenes' land,
E'en though the Median host outnumbers theirs.
To them the very land is true ally.
Chor. What meanest thou? How fights the land for them?
Dar. *It slays with famine those vast multitudes.
Chor. We then a host, select, compact, will raise.
Dar. Nay, e'en the host which now in Hellas stays59
Will ne'er return in peace and safety home.
Chor. How say'st thou? Does not all the barbarous host
Cross from Europa o'er the straits of Hellè?
Dar. But few of many; if 'tis meet for one
Who looks upon the things already done
To trust the oracles of Gods; for they,
Not these or those, but all, are brought to pass:
If this be so, then, resting on vain hopes,60
He leaves a chosen portion of his host:
And they abide where, watering all the plain,
Asôpos pours his fertilising stream
Dear to Bœotian land; and there of ills
The topmost crown awaits them, penalty
Of wanton outrage and of godless thoughts;
For they to Hellas coming, held not back
In awe from plundering sculptured forms of Gods61
And burning down their temples; and laid low
Are altars, and the shrines of Gods o'erthrown,
E'en from their base. They therefore having wrought
Deeds evil, now are suffering, and will suffer
Evil not less, and not as yet is seen
E'en the bare groundwork of the ills, but still
They grow up to completeness. Such a stream
Of blood and slaughter soon shall flow from them
By Dorian spear upon Platæan ground,62
And heaps of corpses shall to children's children,
Though speechless, witness to the eyes of men
That mortal man should not wax overproud;
For wanton pride from blossom grows to fruit,
The full corn in the ear, of utter woe,
And reaps a tear-fraught harvest. Seeing then,
Such recompense of these things, cherish well
The memory of Athens and of Hellas;
Let no man in his scorn of present fortune,
And thirst for other, mar his good estate;
Zeus is the avenger of o'er-lofty thoughts,
A terrible controller. Therefore now,
Since voice of God bids him be wise of heart,
Admonish him with counsel true and good
To cease his daring sacrilegious pride;
And thou, O Xerxes' mother, old and dear,
Go to thy home, and taking what apparel
Is fitting, go to meet thy son; for all
The costly robes around his limbs are torn
To rags and shreds in grief's wild agony.
But do thou gently soothe his soul with words;
For he to thee alone will deign to hearken;
But I must leave the earth for darkness deep:
And ye, old men, farewell, although in woe,
And give your soul its daily bread of joy;
For to the dead no profit bringeth wealth.
Chor. I shudder as I hear the many woes
Both past and present that on Persians fall.
Atoss. [O God, how many evils fall on me!63
And yet this one woe biteth more than all,
Hearing my son's shame in the rags of robes
That clothe his limbs. But I will go and take
A fit adornment from my house, and try
To meet my son. We will not in his troubles
Basely abandon him whom most we love.]
Chor. Ah me! a glorious and a blessed life
Had we as subjects once,
When our old king, Dareios, ruled the land,
Meeting all wants, dispassionate, supreme,
A monarch like a God.
For first we showed the world our noble hosts;
And laws of tower-like strength
Directed all things; and our backward march
After our wars unhurt, unsuffering led
Our prospering armies home.
How many towns he took,
Not crossing Halys' stream64
Nor issuing from his home,
There where in Strymon's sea,
The Acheloian Isles65
Lie СКАЧАТЬ
56
Stress is laid on the violence to which the Asiatic Ionians had succumbed, and their resistance to which distinguished them from the Lydians or Phrygians, whose submission had been voluntary.
57
Mardos. Under this name we recognise the Pseudo-Smerdis of Herodotos (iii. 67), who, by restoring the dominion of the Median Magi, the caste to which he himself belonged, brought shame upon the Persians.
58
Possibly another form of Intaphernes, who appears in Herodotos (iii. 70) as one of the seven conspirators against the Magian Pseudo-Smerdis.
60
Comp. the speech of Mardonios urging his plan on Xerxes (Herod. viii. 100).
61
This was of course a popular topic with the Athenians, whose own temples had been outraged. But other sanctuaries also, the temples at Delphi and Abæ, had shared the same fate, and these sins against the Gods of Hellas were naturally connected in the thoughts of the Greeks with the subsequent disasters of the Persians. In Egypt these outrages had an iconoclastic character. In Athens they were a retaliation for the destruction of the temple at Sardis (Herod. v. 102).
62
The reference to the prominent part taken by the Peloponnesian forces in the battle of Platæa is probably due to the political sympathies of the dramatist.
63
The speech of Atossa is rejected by Paley, on internal grounds, as spurious.
64
Apparently an allusion to the oracle given to Crœsos, that he, if he crossed the Halys, should destroy a great kingdom.
65
The name originally given to the Echinades, a group of islands at the mouth of the Acheloös, was applied generically to all islands lying near the mouth of all great rivers, and here, probably, includes Imbros, Thasos, and Samothrakè.