History of the Jews in Russia and Poland. Volume 1 of 3. From the Beginning until the Death of Alexander I (1825). Dubnow Simon
Чтение книги онлайн.

Читать онлайн книгу History of the Jews in Russia and Poland. Volume 1 of 3. From the Beginning until the Death of Alexander I (1825) - Dubnow Simon страница 23

Название: History of the Jews in Russia and Poland. Volume 1 of 3. From the Beginning until the Death of Alexander I (1825)

Автор: Dubnow Simon

Издательство: Public Domain

Жанр: История

Серия:

isbn: http://www.gutenberg.org/ebooks/41547

isbn:

СКАЧАТЬ align="left">

63

[In addition to the regular Diets, which assembled every two years (see above, p. 76, n. 1), there were held also Election Diets and Coronation Diets, in connection with the election and the coronation of the new king. The former met on a field near Warsaw; the latter were held in Cracow.]

64

[Moghilev on the Dnieper, in White Russia, is to be distinguished from Moghilev on the Dniester, a town in the present Government of Podolia.]

65

See pp. 72 and 73.

66

[Unanimi voto et consensu are the exact words of the document. See Bersohn, Dyplomatariusz (Collection of ancient Polish enactments relating to Jews), p. 51.]

67

[Literally, By-Kahals.]

68

[a = short German a. In Hebrew ועד.]

69

[Great Poland, Little Poland, Red Russia, and Volhynia. Volhynia at first formed part of the Lithuanian Duchy, but was ceded to the Crown, in 1569, by the Union of Lublin.]

70

In the middle of the seventeenth century their number was six.

71

Nathan Hannover, in his Yeven Metzula [see p. 157, n. 1], ed. Venice, 1653, p. 12.

72

[A Hebrew term designating public-spirited Jews who defend the interests of their coreligionists before the Government. In Polish official documents they are referred to as "General Syndics." In Poland the shtadlans were regular officials maintained by the Jewish community. Comp. the article by L. Lewin, Der Schtadlan im Posener Ghetto, in Festschrift published in honor of Dr. Wolf Feilchenfeld (1907), pp. 31 et seq.]

73

Towards the end of the sixteenth century Warsaw, instead of Cracow, became the residence of the Polish kings. The Jews had no right of domicile in Warsaw, and were permitted only to visit it temporarily. [See p. 85.]

74

[See p. 93, n. 1.]

75

[See p. 76, n. 1.]

СКАЧАТЬ