The Sociology of Slavery. Orlando Patterson

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СКАЧАТЬ ‘The Rocky Road to Education in Creole’, Estudios de Sociolinguistica,Vol. 2, No. 2, p. 28.

      77 77. The definitive account of that transformative conference is given by Dell Hymes, one of the founders of sociolinguistics and creole studies, Items, Vol. 22, No. 2, 1968. Find it here: https://items.ssrc.org/from-our-archives/pidginization-and-creolization-of-languages-their-social-contexts/On creolization in 17th-century Jamaica, see David Buisseret, ‘The Process of Creolization in Seventeenth-Century Jamaica’, in David Buisseret and Steven Reinhardt, eds, 2000. Texas A&M University Press, pp. 19–34. Buisseret’s ‘Introduction’ to the volume offers one of the clearest and most comprehensive models of the creolization process I know of.More recently, the theoretical complexities and contradictions of the concept, and the tensions between its usage by linguists, historians and anthropologists, as well as its global applications, have been examined in Charles Stewart, ed., 2016, Creolization: History, Ethnography, Theory, Routledge.

      78 78. On which, see Michael Zeuske, 2011, ‘Sidney Mintz: Work, Creolization, Atlanticization’, Review,Vol.34, No. 4, pp. 423–8.

      79 79. Angela Bartens, 1996, Der kreolische Raum: Geschichte und Gegenwart, Annales Academiae Scientiarum Finnicae. See the useful review and summary by Stephanie Hackert, 1999, Journal of Pidgin and Creole Languages, Vol. 14, No. 1, pp. 171–6.

      80 80. Richard D. E. Burton, 1977, Afro-Creole: Power, Opposition, and Play in the Caribbean, Cornell University Press.

      81 81. Mary Turner, 1998, Slaves and Missionaries:The Disintegration of Jamaican Slave Society, 1787–1834, University Press of the West Indies.

      82 82. Dunn, 1972, Sugar and Slaves: The Rise of the Planter Class in the English West Indies, p. 276.

      83 83. Greene, 2014, op. cit.

      84 84. Vincent Brown, 2008, The Reaper’s Garden: Death and Power in the World of Atlantic Slavery, Harvard University Press.

      85 85. Maria Nugent, Lady Nugent’s Journal of her Residence in Jamaica from 1801 to 1805, Philip Wright, ed., 1966, Institute of Jamaica: pp. 16, 18, 45. Brown cites the second of these entries without comment.

      86 86. Matthew Lewis, 1999, Journal of a West Indian Proprietor, edited by Judith Terry. Lewis lightheartedly refers once to his Jamaican ancestors who have ‘always had a taste for being well lodged after their decease’ (p. 100).

      87 87. Journal of a West Indian Proprietor, p. xiii.

      88 88. On Edward Long and the free coloureds, see Burnard, 2020, op. cit., Chapters 2 and 5.

      89 89. The Jamaican sociologist, Fernando Henriques, coined this term, and it still resonates even to this day, reflected in the bizarre recent increase in the use of skin whitening cream even among reggae and dancehall stars. See his Family and Color in Jamaica, Eyre & Spottiswoode, 1953. On the sad matter of present-day skin whitening in the island see Rebekah Kebede, with Marlon James, 2017, ‘Why Black Women in a Predominately Black Culture are still Bleaching their Skin. Investigating deep-rooted ideals in Jamaica’, Marie Daire, https://www.marieclaire.com/beauty/a27678/skin-bleaching-epidemic-in-jamaica/

      90 90. Matthew Lewis, 1999, Journal of a West Indian Proprietor, Oxford World Classic, Oxford University Press.

      91 91. Ronald Finlay, 1975, ‘Slavery, Incentives, and Manumission: A Theoretical Model’, Journal of Political Economy Vol. 83, no. 5, pp. 923–34; Orlando Patterson, 1982/2018. Slavery and Social Death: A Comparative Study, Chapters 8–10.

      92 92. Brooke N. Newman, 2018, A Dark Inheritance: Blood, Race, and Sex in Colonial Jamaica,Yale University Press.

      93 93. Mavis Campbell, 1976, The Dynamics of Change in a Slave Society: A Sociopolitical History of the Free Coloreds of Jamaica, 1800–1865, Fairleigh Dickinson University Press; Arnold A. Sio, 1976, ‘Race, Colour, and Miscegenation: The Free Coloured of Jamaica and Barbados’, Caribbean Studies, Vol. 16, No. 1, pp. 5–21; Gad J. Heuman, 1981, Between Black and White: Race, Politics, and the Free Coloreds in Jamaica, 1792–1865, Praeger; Daniel Livesay, 2018. Children of Uncertain Fortune: Mixed-Race Jamaicans in Britain and the Atlantic Family, 1733–1833, University of North Carolina Press; David B. Ryden, 2018, ‘Manumission in Late Eighteenth-Century Jamaica’, New West Indian Guide / Nieuwe West-Indische Gids, Vol. 92, Nos. 3–4, pp. 211–44; Erin Trahey, 2019, ‘Among Her Kinswomen: Legacies of Free Women of Color in Jamaica’, The William and Mary Quarterly, Vol. 76, No. 2, pp. 257–88; Wilmot Swithin, 2020, ‘Free Blacks, Free Coloureds and Freedmen in Jamaican Politics, 1830–1842’, Journal of Caribbean History, Vol. 54, No. 2, pp. 228–55.

      94 94. Livesay, op. cit., 2018; Burnard, op. cit., 2020, ‘The Ambiguous Place of Free People in Jamaica’, Chapter 5.

      95 95. Christer Petley, 2009, Slaveholders in Jamaica: Colonial Society and Culture during the Era of Abolition, Routledge; also, 2018, White Fury: A Jamaican Slaveholder and the Age of Revolution, Oxford University Press.

      96 96. David Beck Ryden, 2009,West Indian Slavery and British Abolition, 1783–1807, Cambridge University Press.

      97 97. S. D. Smit, 2006, Slavery, Family, and Gentry Capitalism in the British Atlantic: The World of the Lascelles, 1648–1834, Cambridge University Press.

      98 98. Aaron Graham, 2018, ‘A Descent into Hellshire: Safety, Security and the End of Slavery in Jamaica, 1819–1820’, Atlantic Studies, Vol. 17, No. 2. See also his 2019 study: ‘Towns, Government, Legislation and the “Police” in Jamaica and the British Atlantic, 1770–1805’, Urban History,Vol. 47, No.1. Graham’s excellent series of papers on the island are building up to what promises to be an exciting dominion volume on the slave system during its last seven decades.

      99 99. Eric Williams, 1944/2021, Capitalism and Slavery, University of North Carolina Press.

      100 100. See Kenneth Morgan, 2000, Slavery, Atlantic Trade and the British Economy, 1660–1800. Also, H. Cateau and S. Carrington, eds, 2000, Capitalism and Slavery Fifty Years Later. Eric Eustace Williams – A Reassessment of the Man and His Work, Peter Lang Inc.

      101 101. Franklin Knight, 2011, The Caribbean: The Genesis of a Fragmented Nationalism, Oxford University Press, Introduction.

      102 102. Catherine Hall, 2002, Civilizing Subjects: Colony and Metropole in the English Imagination, 1830–1867, University of Chicago Press; and, with Nicholas Draper, Keith McClelland, Katie Donington and Rachel Lang, 2014, Legacies of British Slave-Ownership: Colonial Slavery and the Formation of Victorian Britain, Cambridge University Press.

      103 103. Kathleen Wilson, 2003, The Island Race: Englishness, Empire and Gender in the Eighteenth Century, Routledge.

      104 104. Susan D. Amussen, 2007, Caribbean Exchanges: Slavery and the Transformation of English Society, 1640–1700, University of North Carolina Press.

      105 105. Katie Donington, 2020, The Bonds of Family: Slavery, Commerce and Culture in the British Atlantic World, Manchester University Press.

      106 106. Hilary McD. Beckles, 2013, Britain’s Black Debt: Reparations for Caribbean Slavery and Native Genocide, University of the West Indies Press; Verene Shepherd, 2014, ‘Jamaica and the Debate over Reparation for Slavery: An Overview’, in Catherine Hall, Nicholas Draper and Keith McClelland, eds, Emancipation and the Remaking of the British Imperial World, Manchester University Press, Chapter 13, pp. 223–50.

      107 107. СКАЧАТЬ