The two sisters do not quite agree on matters of church doctrine, though their differences are of the most amicable description. Mrs. Arabin’s church is two degrees higher than that of Mrs. Grantly. This may seem strange to those who will remember that Eleanor was once accused of partiality to Mr. Slope, but it is no less the fact. She likes her husband’s silken vest, she likes his adherence to the rubric, she specially likes the eloquent philosophy of his sermons, and she likes the red letters in her own prayer-book. It must not be presumed that she has a taste for candles, or that she is at all astray about the real presence, but she has an inkling that way. She sent a handsome subscription towards certain very heavy ecclesiastical legal expenses which have lately been incurred in Bath, her name of course not appearing; she assumes a smile of gentle ridicule when the Archbishop of Canterbury is named; and she has put up a memorial window in the cathedral.
Mrs. Grantly, who belongs to the high and dry church, the High Church as it was some fifty years since, before tracts were written and young clergymen took upon themselves the highly meritorious duty of cleaning churches, rather laughs at her sister. She shrugs her shoulders and tells Miss Thorne that she supposes Eleanor will have an oratory in the deanery before she has done. But she is not on that account a whit displeased. A few High Church vagaries do not, she thinks, sit amiss on the shoulders of a young dean’s wife. It shows at any rate that her heart is in the subject, and it shows moreover that she is removed, wide as the poles asunder, from that cesspool of abomination in which it was once suspected that she would wallow and grovel. Anathema maranatha! Let anything else be held as blessed, so that that be well cursed. Welcome kneelings and bowings, welcome matins and complines, welcome bell, book, and candle, so that Mr. Slope’s dirty surplices and ceremonial Sabbaths be held in due execration!
If it be essentially and absolutely necessary to choose between the two, we are inclined to agree with Mrs. Grantly that the bell, book, and candle are the lesser evil of the two. Let it however be understood that no such necessity is admitted in these pages.
Dr. Arabin (we suppose he must have become a doctor when he became a dean) is more moderate and less outspoken on doctrinal points than his wife, as indeed in his station it behoves him to be. He is a studious, thoughtful, hard-working man. He lives constantly at the deanery and preaches nearly every Sunday. His time is spent in sifting and editing old ecclesiastical literature and in producing the same articles new. At Oxford he is generally regarded as the most promising clerical ornament of the age. He and his wife live together in perfect mutual confidence. There is but one secret in her bosom which he has not shared. He has never yet learned how Mr. Slope had his ears boxed.
The Stanhopes soon found that Mr. Slope’s power need no longer operate to keep them from the delight of their Italian villa. Before Eleanor’s marriage they had all migrated back to the shores of Como. They had not been resettled long before the signora received from Mrs. Arabin a very pretty though very short epistle, in which she was informed of the fate of the writer. This letter was answered by another — bright, charming, and witty, as the signora’s letters always were — and so ended the friendship between Eleanor and the Stanhopes.
One word of Mr. Harding, and we have done. He is still precentor of Barchester and still pastor of the little church of St. Cuthbert’s. In spite of what he has so often said himself, he is not even yet an old man. He does such duties as fall to his lot well and conscientiously, and is thankful that he has never been tempted to assume others for which he might be less fitted.
The author now leaves him in the hands of his readers: not as a hero, not as a man to be admired and talked of, not as a man who should be toasted at public dinners and spoken of with conventional absurdity as a perfect divine, but as a good man, without guile, believing humbly in the religion which he has striven to teach, and guided by the precepts which he has striven to learn.
Doctor Thorne
Chapter I
The Greshams of Greshamsbury
Before the reader is introduced to the modest country medical practitioner who is to be the chief personage of the following tale, it will be well that he should be made acquainted with some particulars as to the locality in which, and the neighbours among whom, our doctor followed his profession.
There is a county in the west of England not so full of life, indeed, nor so widely spoken of as some of its manufacturing leviathan brethren in the north, but which is, nevertheless, very dear to those who know it well. Its green pastures, its waving wheat, its deep and shady and — let us add — dirty lanes, its paths and stiles, its tawny-coloured, well-built rural churches, its avenues of beeches, and frequent Tudor mansions, its constant county hunt, its social graces, and the general air of clanship which pervades it, has made it to its own inhabitants a favoured land of Goshen. It is purely agricultural; agricultural in its produce, agricultural in its poor, and agricultural in its pleasures. There are towns in it, of course; depots from whence are brought seeds and groceries, ribbons and fire-shovels; in which markets are held and county balls are carried on; which return members to Parliament, generally — in spite of Reform Bills, past, present, and coming — in accordance with the dictates of some neighbouring land magnate; from whence emanate the country postmen, and where is located the supply of post-horses necessary for county visitings. But these towns add nothing to the importance of the county; dull, all but death-like single streets. Each possesses two pumps, three hotels, ten shops, fifteen beer-houses, a beadle, and a market-place.
Indeed, the town population of the county reckons for nothing when the importance of the county is discussed, with the exception, as before said, of the assize town, which is also a cathedral city. Herein a clerical aristocracy, which is certainly not without its due weight. A resident bishop, a resident dean, an archdeacon, three or four resident prebendaries, and all their numerous chaplains, vicars, and ecclesiastical satellites, do make up a society sufficiently powerful to be counted as something by the county squirearchy. In other respects the greatness of Barsetshire depends wholly on the landed powers.
Barsetshire, however, is not now so essentially one whole as it was before the Reform Bill divided it. There is in these days an East Barsetshire, and there is a West Barsetshire; and people conversant with Barsetshire doings declare that they can already decipher some difference of feeling, some division of interests. The eastern moiety of the county is more purely Conservative than the western; there is, or was, a taint of Peelism in the latter; and then, too, the residence of two such great Whig magnates as the Duke of Omnium and the Earl De Courcy in that locality in some degree overshadows and renders less influential the gentlemen who live near them.
It is to East Barsetshire that we are called. When the division above spoken of was first contemplated, in those stormy days in which gallant men were still combatting reform ministers, if not with hope, still with spirit, the battle was fought by none more bravely than by John Newbold Gresham of Greshamsbury, the member for Barsetshire. Fate, however, and the Duke of Wellington were adverse, and in the following Parliament John Newbold Gresham was only member for East Barsetshire.
Whether or not it was true, as stated at the time, that the aspect of the men with whom he was called on to associate at St Stephen’s СКАЧАТЬ