Green Fire. Sharp William

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СКАЧАТЬ ages ago, this cry went up from the greatest of Breton kings, when Nomenoë drove the Frankish invaders beyond the Oust and the Vilaine, and lighted their flight by the flames of Nantes and Rennes.

      Near the northern frontier of the remotest part of this ancient region, the Manor of Kerival was the light-house of its forest vicinage. It was and is surrounded by woods, for the most part of oak and chestnut and beech. Therein are trees of an age so great that they may have sheltered the flight of Jud Mael, when Ahès chased him on her white stallion from glade to glade, and one so venerably old that its roots may have been soaked in the blood of their child Judik, whom she forced her betrayer to slay with the sword before she thrust a dagger into his heart. Northward of the manor, however, the forest is wholly of melancholy spruce, of larch and pine. The pines extend in a desolate disarray to the interminable dunes, beyond which the Breton sea lifts its gray wave against a gray horizon. On that shore there are few rocks, though here and there fang-like reefs rise, ready to tear and devour any boat hurled upon them at full tide in days of storm. At Kerival Haven, too, there is a wilderness of granite rock; a mass of pinnacles, buttresses, and inchoate confusion, ending in long, smooth ledges of black basalt, these forever washed by the green flow of the tides.

      None of the peasants knew the age of the House of Kerival, or how long the Kerival family had been there. Old Yann Hénan, the blind brother of the white-haired curé, Père Alain, who was the oldest man in all the countryside, was wont to say that Kerival woods had been green before ever there was a house on the banks of the Seine, and that a Kerival had been lord of the land before ever there was a king of France. All believed this, except Père Alain, and even he dissented only when Yann spoke of the seigneur's ancestor as the Marquis of Kerival; for, as he explained, there were no marquises in those far-off days. But this went for nothing; for, unfortunately, Père Alain had once in his youth preached against the popular belief in Korrigans and Nains, and had said that these supernatural beings did not exist, or at any rate were never seen of man. How, then, could much credence be placed on the testimony of a man who could be so prejudiced? Yann had but to sing a familiar snatch from the old ballad of "Aotru Nann Hag ar Gorrigan"—the fragment beginning

      Ken a gavas eur waz vihan

       E-kichen ti eur Gorrigan,

      and ending

      Met gwell eo d'in mervel breman

       'Get dimizi d' eur Gorrigan!—

      [The Lord Nann came to the Kelpie's Pool

       And stooped to drink the water cool;

      But he saw the kelpie sitting by,

       Combing her long locks listlessly.

      "O knight," she sang, "thou dost not fear

       To draw these perilous waters near!

      Wed thou me now, or on a stone

       For seven years perish all alone,

       Or three days hence moan your death-moan!"

      "I will not wed you, nor alone

       Perish with torment on a stone,

       Nor three days hence draw my death-moan—

      For I shall die, O Kelpie fair,

       When God lets down the golden stair,

       And so my soul thou shalt not share—

      But, if my fate is to lie dead,

       Here, with thy cold breast for my bed,

       Death can be mine, I will not wed!"]

      When Yann sang this, or told for the hundredth time the familiar story of how Paskou-Hir the tailor was treated by the Nains when he sought to rifle the hidden treasure in the grotto, every one knew that he spoke what was authentic, what was true. As for Père Alain—well, priests are told to say many things by the good, wise Holy Father, who rules the world so well but has never been in Brittany, and so cannot know all that happens there, and has happened from time immemorial. Then, again, was there not the evidence of the alien, the strange, quiet man called Yann the Dumb, because of his silence at most times—him that was the servitor-in-chief to the Lady Lois, the beautiful paralyzed wife of the Marquis of Kerival, and that came from the far north, where the kindred of the Armorican race dwell among the misty isles and rainy hills of Scotland? Indeed Yann had been heard to say that he would sooner disbelieve in the Pope himself than in the kelpie, for in his own land he had himself heard her devilish music luring him across a lonely moor, and he had known a man who had gone fey because he had seen the face of a kelpie in a hill-tarn.

      In the time of the greening, even the Korrigans are unseen of walkers in the dusk. They are busy then, some say, winding the white into the green bulbs of the water-lilies, or tinting the wings within the chrysalis of the water-fly, or weaving the bright skins for the newts; but however this may be, the season of the green flood over the brown earth is not that wherein man may fear them.

      No fear of Korrigan or Nain, or any other woodland creature or haunter of pool or stream, disturbed two who walked in the green-gloom of a deep avenue in the midst of the forest beyond the Manor of Kerival. They were young, and there was green fire in their hearts; for they moved slow, hand claspt in hand, and with their eyes dwelling often on the face of each other. And whenever Ynys de Kerival looked at her cousin Alan she thought him the fairest and comeliest of the sons of men; and whenever Alan turned the longing of his eyes upon Ynys he wondered if anywhere upon the green earth moved aught so sweet and winsome, if anywhere in the green world was another woman so beautiful in body, mind, and spirit, as Ynys—Ynys the Dark, as the peasants called her, though Ynys of the dusky hair and the hazel-green eyes would have been truer of her whom Alan de Kerival loved. Of a truth, she was fair to see. Tall she was, and lithe; in her slim, svelt body there was something of the swift movement of the hill-deer, something of the agile abandon of the leopard. She was of that small clan, the true daughters of the sun. Her tanned face and hands showed that she loved the open air, though indeed her every movement proved this. The sun-life was even in that shadowy hair of hers, which had a sheen of living light wrought into its fragrant dusk; it was in her large, deep, translucent eyes, of a soft, dewy twilight-gray often filled with green light, as of the forest-aisles or as the heart of a sea-wave as it billows over sunlit sand; it was in the heart and in the brain of this daughter of an ancient race—and the nostalgia of the green world was hers. For in her veins ran the blood not only of her Armorican ancestors but of another Celtic strain, that of the Gael of the Isles, Through her mother, Lois Macdonald, of the remote south isles of the Outer Hebrides, the daughter of a line as ancient as that of Tristran de Kerival, she inherited even more than her share of the gloom, the mystery, the sea-passion, the vivid oneness with nature which have disclosed to so many of her fellow-Celts secret sources of peace.

      Everywhere in that region the peasant poets sang of Ynys the Dark or of her sister Annaik. They were the two beautiful women of the world, there. But, walking in the fragrant green-gloom of the beeches, Alan smiled when he thought of Annaik, for all her milk-white skin and her wonderful tawny hair, for all her strange, shadowy amber-brown eyes—eyes often like dark hill-crystals aflame with stormy light. She was beautiful, and tall too, and with an even wilder grace than Ynys; yet—there was but one woman in the world, but one Dream, and her name was Ynys.

      It was then that he remembered the line of the unfortunate boy-poet of the Paris that has not forgotten him; and looking at Ynys, who seemed to him the very spirit of the green life all around him, muttered: "Then in the violet forest, all a-bourgeon, Eucharis said to me: 'It is Spring.'"

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