A Life on the American Frontiers: Collected Works of Henry Schoolcraft. Henry Rowe Schoolcraft

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      CHAPTER IX.

       Table of Contents

       Transactions at Leech Lake.—Notice of the Pillager band.—Their chief, Aish Kibug Ekozh, or the Flat Mouth.—He invites the agent and his interpreter to breakfast.—His address on concluding it.—Vaccination of the Indians.—A deputation from the Rainy Lake band is received, and a flag presented to their leader, The Hole in the Sky.—Council with the Pillagers.—Speech of Aish Kibug Ekozh, in which he makes an allusion to Gen. Pike.—He descants on the Sioux war, the Indian trade, and the interdiction of ardent spirits.—Personal notices of this chief.

      The domestic manners and habits of a people, whose position is so adverse to improvement, could hardly be expected to present any thing strikingly different, from other erratic bands of the northwest. There is indeed a remarkable conformity in the external habits of all our northern Indians. The necessity of changing their camps often, to procure game or fish, the want of domesticated animals, the general dependence on wild rice, and the custom of journeying in canoes, has produced a general uniformity of life. And it is emphatically a life of want and vicissitude. There is a perpetual change between action and inanity, in the mind, which is a striking peculiarity of the savage state. And there is such a general want of forecast, that most of their misfortunes and hardships, in war and peace, come unexpectedly. None of the tribes who inhabit this quarter, can be said to have, thus far, derived any peculiarities from civilized instruction. The only marked alteration which their state of society has undergone, appears to be referable to the era of the introduction of the fur trade, when they were made acquainted with, and adopted the use of, iron, gunpowder, and woollens. This implied a considerable change of habits, and of the mode of subsistence; and may be considered as having paved the way for further changes in the mode of living and dress. But it brought with it the onerous evil of intemperance, and it left the mental habits essentially unchanged. All that related to a system of dances, sacrifices, and ceremonies, which stood in the place of religion, still occupies that position, presenting a subject which is deemed the peculiar labor of evangelists and teachers. Missionaries have been slow to avail themselves of this field of labor, and it should not excite surprise, that the people themselves are, to so great a degree, mentally the same in 1832, that they were on the arrival of the French in the St. Lawrence in 1532.

      “Unknown the measured joys of peaceful art,

       Love, hatred, pity, storm, by turns, the heart,

       And all the evils of the savage state,

       Arise from false conceits of being great.”

      Partial exceptions in the acquisition of civil information, are to be found; and the incident I am about to relate, is the more remarkable as connected with the history of a chief, who has passed his life in so very unfrequented a part of the continent, with only the advantages of occasional short visits to the posts of St. Mary’s, St. Peter’s and Michilimackinac. Aish Kibug Ekozh, or the Guelle Plat, is the ruler of the Pillager band, exercising the authority of both a civil and war chief. And he is endowed with talents which certainly entitle him to this distinction. Complying with European customs, he directed his young men to fire a salute on the morning of my arrival. Soon after he sent one of his officials to invite me to breakfast. I accepted the invitation. But not knowing how the meal could be suitably got along with, without bread, I took the precaution to send up a tin dish of pilot bread. I went to his residence at the proper time, accompanied by Mr. Johnston. I found him living in a comfortable log building of two rooms, well floored, and roofed, with a couple of small glass windows. A mat was spread upon the centre of the floor, which contained the breakfast. Other mats were spread around it, to sit on. We followed his example in sitting down after the eastern manner. There was no other person admitted to the meal but his wife, who sat near him, and poured out the tea, but ate or drank nothing herself. Tea cups, and tea spoons, plates, knives and forks, of plain manufacture, were carefully arranged, and the number corresponding exactly with the expected guests. A white fish, cut up and boiled in good taste, occupied a dish in the centre, from which he helped us. A salt cellar, in which pepper and salt were mixed in unequal proportions, allowed each the privilege of seasoning his fish with both or neither. Our tea was sweetened with the native sugar, and the dish of hard bread seemed to have been precisely wanted to make out the repast. It needed but the imploring of a blessing, to render it essentially a christian meal.

This chief brought me a letter from the interior some years ago, at St. Mary’s, in which he is spoken of as “the most respectable man in the Chippewa country.” And if the term was applied to his mental qualities, and the power of drawing just conclusions from known premises, and the effects which these have had on his standing and influence with his own band, it is not misapplied. Shrewdness and quickness most of the chiefs possess, but there is more of the character of common sense and practical reflection, in the Guelle Plat’s remarks, than, with a very extensive acquaintance, I recollect to have noticed in most of the chiefs now living, of this tribe.12 He is both a warrior and a counsellor, and these distinctions he holds, not from any hereditary right, for he is a self-made man, but from the force of his own character. I found him ready to converse on the topics of most interest to him. And the sentiments he uttered on the Sioux war, the fur trade, and the location of trading posts and agencies, were such as would occur to a mind which had possessed itself of facts, and was capable of reasoning from them. His manners were grave and dignified, and his oratory such as to render him popular with his tribe.

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