Salem Chapel (Romance Classic). Mrs. Oliphant

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      “Oh, to think Mr. Vincent should catch me here! What ever will he think? and what ever will Ma say?” cried Miss Phœbe. “Oh, Mr. Vincent, Ma thought, please, you might perhaps like some jelly, and I said I would run over with it myself, as it’s so near, and the servant might have made a mistake, and Ma hopes you’ll enjoy it, and that you liked the party last night!”

      “Mrs. Tozer is very kind,” said the minister, with cloudy looks. “Some what, did you say, Miss Phœbe?”

      “La! only some jelly—nothing worth mentioning—only a shape that was over supper last night, and Ma thought you wouldn’t mind,” cried the messenger, half alarmed by the unusual reception of her offering. Mr. Vincent turned very red, and looked at the basket as if he would like nothing better than to pitch it into the street; but prudence for once restrained the young man. He bit his lips, and bowed, and went upon his way, without waiting, as she intended he should, to escort Miss Phœbe back again to her paternal shop. Carrying his head higher than usual, and thrilling with offence and indignation, the young pastor made his way along George Street. It was a very trifling circumstance, certainly; but just when an enthusiastic companion writes to you about the advance of the glorious cause, and your own high vocation as a soldier of the Cross, and the undoubted fact that the hope of England is in you, to have a shape of jelly, left over from last night’s tea-party, sent across the street with complacent kindness, for your refreshment——! It was trying. To old Mrs. Tufton, indeed, who had an invalid daughter, it might have seemed a Christian bounty; but to Arthur Vincent, five-and-twenty, a scholar and a gentleman—ah me! If he had been a Christchurch man, or even a Fellow of Trinity, the chances are he would have taken it much more graciously; for then he would have had the internal consciousness of his own dignity to support him; whereas the sting of it all was, that poor young Vincent had no special right to his own pretensions, but had come to them he could not tell how; and, in reality, had his mind been on a level with his fortunes, ought to have found the Tozers and Pigeons sufficiently congenial company. He went along George Street with troubled haste, pondering his sorrows—those sorrows which he could confide to nobody. Was he actually to live among these people for years—to have no other society—to circulate among their tea-parties, and grow accustomed to their finery, and perhaps “pay attention” to Phœbe Tozer; or, at least, suffer that young lady’s attentions to him? And what would become of him at the end? To drop into a shuffling old gossip, like good old Mr. Tufton, seemed the best thing he could hope for; and who could wonder at the mild stupor of paralysis—disease not tragical, only drivelling—which was the last chapter of all?

      The poor young man accordingly marched along George Street deeply disconsolate. When he met the perpetual curate of St. Roque’s at the door of Masters’s bookshop—where, to be sure, at that hour in the morning, it was natural to encounter Mr. Wentworth—the young Nonconformist gazed at him with a certain wistfulness. They looked at each other, in fact, being much of an age, and not unsimilar in worldly means just at the present moment. There were various points of resemblance between them. Mr. Vincent, too, wore an Anglican coat, and assumed a high clerical aspect—sumptuary laws forbidding such presumption being clearly impracticable in England; and the Dissenter was as fully endowed with natural good looks as the young priest. How was it, then, that so vast a world of difference and separation lay between them? For one compensating moment Mr. Vincent decided that it was because of his more enlightened faith, and felt himself persecuted. But even that pretence did not serve the purpose. He began to divine faintly, and with a certain soreness, that external circumstances do stand for something, if not in the great realities of a man’s career, at least in the comforts of his life. A poor widow’s son, educated at Homerton, and an English squire’s son, public school and university bred, cannot begin on the same level. To compensate that disadvantage requires something more than a talent for preaching. Perhaps genius would scarcely do it without the aid of time and labour. The conviction fell sadly upon poor Arthur Vincent as he went down the principal street of Carlingford in the October sunshine. He was rapidly becoming disenchanted, and neither the ‘Nonconformist’ nor the ‘Patriot,’ nor Exeter Hall itself, could set him up again.

      With these feelings the young pastor pursued his way to see the poor woman who, according to Mrs. Brown’s account, was so anxious to see the minister. He found this person, whose desire was at present shared by most of the female members of Salem without the intervention of the Devonshire Dairy, in a mean little house in the close lane dignified by the name of Back Grove Street. She was a thin, dark, vivacious-looking woman, with a face from which some forty years of energetic living had withdrawn all the colour and fulness which might once have rendered it agreeable, but which was, nevertheless, a remarkable face, not to be lightly passed over. Extreme thinness of outline and sharpness of line made the contrast between this educated countenance and the faces which had lately surrounded the young minister still more remarkable. It was not a profound or elevated kind of education, perhaps, but it was very different from the thin superficial lacker with which Miss Phœbe was coated. Eager dark eyes, with dark lines under them—thin eloquent lips, the upper jaw projecting slightly, the mouth closing fast and firm—a well-shaped small head, with a light black lace handkerchief fastened under the chin—no complexion or softening of tint—a dark, sallow, colourless face, thrilling with expression, energy, and thought, was that on which the young man suddenly lighted as he went in, somewhat indifferent, it must be confessed, and expecting to find nothing that could interest him. She was seated in a shabby room, only half-carpeted, up two pair of stairs, which looked out upon no more lively view than the back of Salem Chapel itself, with its few dismal scattered graves—and was working busily at men’s clothing of the coarsest kind, blue stuff which had transferred its colour to her thin fingers. Meagre as were her surroundings, however, Mr. Vincent, stumbling listlessly up the narrow bare stair of the poor lodging-house, suddenly came to himself as he stood within this humble apartment. If this was to be his penitent, the story she had to tell might be not unworthy of serious listening. He stammered forth a half apology and explanation of his errand, as he gazed surprised at so unexpected a figure, wondering within himself what intense strain and wear of life could have worn to so thin a tissue the outer garment of this keen and sharp-edged soul.

      “Come in,” said the stranger, “I am glad to see you. I know you, Mr. Vincent, though I can’t suppose you’ve observed me. Take a seat. I have heard you preach ever since you came—so, knowing in a manner how your thoughts run, I’ve a kind of acquaintance with you: which, to be sure, isn’t the same on your side. I daresay the woman at the Dairy sent you to me?”

      “I understood—from Mrs. Brown certainly—that you wanted to see me,” said the puzzled pastor.

      “Yes, it was quite true. I have resources in myself, to be sure, as much as most people,” said his new acquaintance, whom he had been directed to ask for as Mrs. Hilyard, “but still human relations are necessary; and as I don’t know anybody here, I thought I’d join the Chapel. Queer set of people, rather, don’t you think?” she continued, glancing up from her rapid stitching to catch Vincent’s conscious eye; “they thought I was in spiritual distress, I suppose, and sent me the butterman. Lord bless us! if I had been, what could he have done for me, does anybody imagine? and when he didn’t succeed, there came the Dairy person, who, I daresay, would have understood what I wanted had I been a cow. Now I can make out what I’m doing when I have you, Mr. Vincent. I know your line a little from your sermons. That was wonderfully clever on Sunday morning about confirmation. I belong to the Church myself by rights, and was confirmed, of course, at the proper time, like other people, but I am a person of impartial mind. That was a famous downright blow. I liked you there.”

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