The Nuremberg Trials (Vol.5). International Military Tribunal
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Название: The Nuremberg Trials (Vol.5)

Автор: International Military Tribunal

Издательство: Bookwire

Жанр: Языкознание

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isbn: 4064066381127

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СКАЧАТЬ or when he had some particular subject matter to put before the world, he was in the habit of issuing special editions of his newspaper Der Stürmer. Ritual murder was such a special subject that he issued one of these special editions dealing solely with it. The Tribunal will have a photostatic copy of the complete issue for May 1939.

      Now I have not attempted to have translated all, or indeed any, of the articles which appear in that edition. It is perhaps sufficient to look at the pictures, the illustrations, and for me to read the captions which appear underneath the photographs; and I regret the translations of the captions have not been attached to the Tribunal’s copy but perhaps I may be permitted to refer to the pictures and read the captions for the Tribunal.

      The pages are marked in red pencil on the right-hand corner. On Page 1 I see a picture of a child having knives stuck into its side, blood spurting from it, and below the pedestal on which it stands are five presumably dead children lying on the ground. The caption to that picture is as follows:

      “In the year 1476 the Jews in Regensburg murdered six boys. They drew their blood and tortured them to death. In an underground vault which belonged to the Jew Josfol, the judges found the bodies of the murdered boys. A bloodstained earthen bowl stood on an altar.”

      On the next page there are two pictures, and the captions explain them. The one at the top left-hand corner:

      “For the Jewish New Year celebrations in 1913, World Jewry published this picture as a postcard. On the Jewish New Year and on the Day of Atonement the Jews slaughter a so-called ‘kapores cock,’ that is to say, dead cock, whose blood and death is intended to purify the Jews. In 1913 the ‘kapores cock’ had the head of the Russian Czar Nicholas II. By publishing this postcard the Jews intended to say that Nicholas II would be their next political purifying sacrifice. On the 16th of July 1918 the Czar was murdered by the Jews Jurovsky and Goloschtschekin.”

      The picture at the bottom of the page, again, has a Jew holding a similar bird:

      “The ‘kapores cock’ has the head of the Führer. The Hebrew script says that one day Jews will ‘kill all Hitlerites.’ Then they, the Jews, will be delivered from all misfortunes. But in due course the Jews will realize that they have reckoned without an Adolf Hitler.”

      The next page of the newspaper contains reproductions of a lot of previous articles on ritual murder, with a picture of the Defendant Julius Streicher at the top.

      On the fourth page, a picture at the bottom of the right-hand corner has the caption:

      “Jew at the Passover Meal. The wine and matzoth,”—unleavened bread—“contain non-Jewish blood. The Jew ‘prays’ before the meal. He ‘prays’ for death to all non-Jews.”

      On the fifth page are reproductions from some of the European and American newspaper articles and letters which had been received by those newspapers during the course of the last years in protest to this propaganda on the subject of ritual murder, and in the center of it you will see the letter from the Archbishop of Canterbury written to the editor of the Times in protest.

      On the next page, Page 6, is another ghastly picture of a man having his throat cut—again the usual spurt of blood falling into a basin on the floor—and the caption to that is as follows:

      “The Ritual Murder of the Boy Heinrich. In the year 1345 the Jews in Munich slaughtered a non-Jewish boy. The martyr was beatified by the Church.”

      On Page 7 appears a picture representing three ritual murders. On Page 8 there is another photo-picture:

      “St. Gabriel. This boy was crucified and tortured to death by the Jews in the year 1690. The blood was drawn from him.”

      I think we can pass Page 9 and Page 10.

      On Page 11 there is shown a piece of sculpture which appears on the wall of the Wallfahrts Chapel in Wesel and it represents the ritual murder of a boy, Werner. It is a somewhat disgusting picture of the boy strung up by his feet and being murdered by two Jews.

      Page 12 reproduces another picture taken from the same place. The caption is:

      “The Embalmed Body of ‘Simon of Trent’ Who Was Tortured to Death by the Jews.”

      Page 13 has another picture—somebody else having a knife stuck into him, more blood coming out into a basin.

      On Page 14 are two pictures. The one at the top is said to be the ritual murder of the boy Andreas, and the one at the bottom is the picture of a tombstone, the caption of which reads as follows:

      “The Tombstone of Hilsner. This is the memorial to a Jewish ritual murderer, Leopold Hilsner. He was found guilty of two ritual murders and was condemned in two trials to death by hanging. The emperor was bribed and pardoned him. Masaryk, the friend of the Jews, liberated him from penal servitude in 1918. Even on his tombstone lying Jewry calls this two-fold murderer an innocent victim.”

      The next page again reproduces the picture of a woman being murdered by having her throat cut in the same way; and perhaps I might refer to Page 17, which reproduces a picture of the Archbishop of Canterbury and a picture of an old Jewish man, and the caption says:

      “Dr. Lang, the Archbishop of Canterbury, the Highest Dignitary of the English Church. His ally, a typical example of the Jewish race.”

      The last page, Page 18, reproduces a picture called, “St. Simon of Trent, Who Was Tortured to Death.”

      My Lord, it is my submission that that document is nothing but an incitement to the people of Germany who read it, an incitement to murder. It is filled with pictures of murder, murder alleged to be against the German people, and is an encouragement to all who read it to revenge themselves, and to revenge themselves in the same way. That document, M-10, becomes Exhibit GB-173.

      DR. HANNS MARX (Counsel for Defendant Streicher): The Defendant Julius Streicher has just called my attention to the fact that he has not been given the opportunity to prove from where these pictures, which the Prosecution referred to just now, were taken. It is, in the opinion of the Defense, necessary that the origin of these pictures should be made clear to the Tribunal; otherwise one might think that these pictures had been especially borrowed for Der Stürmer from some obscure source. The Defendant Streicher, however, points out that these pictures came from recognized historical sources. I should therefore like to suggest that the Prosecution make this material also available. I think that the articles of Der Stürmer which have been referred to must show what the sources are from which Streicher was supplied.

      THE PRESIDENT: Do the articles show the sources? Do the articles themselves indicate the sources?

      DR. MARX: Yes.

      LT. COL. GRIFFITH-JONES: I should have said so. There wasn’t any intention to misrepresent the matter, that these pictures are taken from original pictures. These were not invented by the newspaper, and in some cases the sources are shown in the caption. This is a collection of medieval pictures and frescoes dealing with this matter. In actual fact the papers show in almost all cases where they come from.

      DR. MARX: Thank you.

      THE PRESIDENT: You have already given us the dates of them, which indicated they were medieval.

      LT. COL. GRIFFITH-JONES: That is so. My Lord, in January 1938—and it will be remembered that in 1938 the persecution of the Jews became more and more severe—in January 1938, for some СКАЧАТЬ