Political Sermons of the American Founding Era: 1730–1805. Группа авторов

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СКАЧАТЬ the sacred scriptures, either by themselves or some synodical assemblies, and oblige their subjects upon (at least) negative penalties to receive the same[?]” This I shall endeavour fairly to consider when I have observed, that if by the word establish be meant only an approbation of certain articles of faith and modes of worship, of government, or recommendation of them to their subjects; I am not arguing against it. But to carry the notion of a religious establishment so far as to make it a rule binding to the subjects, or on any penalties whatsoever, seems to me to be oppressive of Christianity, to break in upon the sacred rights of conscience, and the common rights and priviledges of all good subjects. For let it be supposed as now pleaded, that the clergy or a synodical assembly draw up the articles and form of religion, agreeable in their judgment to the sacred scriptures, and the reception of the same be made binding by the civil authority on their subjects; It will then follow, That all such establishments are certainly right and agreeable to the sacred scriptures. For it is impossible to be true that any can have right or authority to oblige Christians to believe or practice any thing in religion not true or not agreeable to the word of GOD: Because that would destroy the sacred scriptures from being the only rule of faith and practice in religion to a Christian. If the sacred scriptures are his rule of faith and practice, he is oblig’d and that by GOD himself, to believe and practice accordingly. No man therefore, or order of men can have any right or power to oblige the Christian to believe or do any thing in religion contrary to, or different from, what GOD has obliged him: The position of the one is the removal of the other. This then is certain, that if this proposition be true, that a humane religious establishment is a rule binding to Christians, or that the civil authority have power to oblige their subjects to receive them; then they are always right and agreeable to GOD’s word; but the latter is not true; therefore the proposition is false. Humane establishments in matters of religion, carry in them no force or evidence of truth. They who make them are no ways exempt from humane frailties and imperfections: They are as liable to error and mistake, to prejudice and passion, as any others. And that they have erred in their determinations, and decreed and established light to be darkness, & darkness to be light, that they have perplexed the consciences of men, and corrupted the simplicity of the faith in CHRIST, many councils and synods and assemblies of state are a notorious proof. King Henry the 8th’s Parliament and convocation, who established the famous six bloody Articles of Religion in the year 1540, had as much right or power to make a religious establishment binding to the subjects, as any king and parliament since. If therefore the civil authority has a power to make a religious establishment binding to the subjects; those six articles were true, tho’ they contained abominable absurdities, and amazing falshoods; and the people were obliged to believe them, and those who suffered for disbelieving them suffered justly.

      Perhaps you will here say; “Altho’ they have no authority to make an establishment contrary to scripture; yet why may they not have authority to make an establishment agreable to the scriptures, that shall be a binding rule to Christians, without the supposition of that proposition’s being liable to such an inference from it (which I have made) viz. That then their establishments are certainly right and agreeable to scripture, or in other words that they who make them must be supposed to be vested with infallibility[?]” I will give then a reason, if what already said does not satisfy. Let us then have but a clear and determinate idea of the subject we are speaking of; and I think you will find the conclusion certain. This religious establishment that has this binding force in it, is either in the very words of the scriptures themselves; or in propositions formed by this body of men we are speaking of, which in their judgment contain the true sense and meaning of the scripture. There can be no other sense put upon it. The former of these can’t be meant; for that is the scripture it self which I am pleading is the alone rule in the case before us: Besides ’tis a vanity to talk of mortals making the constitutions of GOD Almighty to become a binding rule to Christians. So that the point before us comes to this proposition, viz. That the civil authority have power to make such a religious establishment which they think is agreeable to scripture, a binding rule to Christians. Then it follows, that what they think to be the sense of the scriptures, is the rule for the Christian: for that what they so lay down for the sense of the scriptures should be a rule binding to Christians, and that yet what they think is the sense and meaning of the scripture, is not the rule for a Christian, is a contradiction. It follows also, that what they think to be the true sense of scripture, is certainly the true sense of it: For to suppose, that what they lay down for the sense and meaning of the sacred scriptures, is a binding rule to Christians, and that yet the same is not the true sense of scripture, is a contradiction; unless that proposition be false, that the sacred scriptures are the alone rule of faith and practice to a Christian, which is a sacred maxim with every true Protestant. So that if a religious establishment which they think to be agreeable to scripture is a binding rule to a Christian; it is the true sense of scripture, and the supposal that they are vested with authority to make their religious establishments a binding rule to a Christian, does necessarily infer their being invested with infallibility too. Again—to suppose any thing not agreeable to the sacred scriptures can be a binding rule in matters of religion to a Christian is what no Christian will assert; because it destroys the Christian’s only rule in matters of religion. The sacred scriptures alone (or what is agreeable thereto) are a rule in matters of religion to a Christian: A religious establishment (say you) made by the civil authority which they think to be agreeable to the scriptures, is a rule binding to a Christian: Therefore (say I) such a religious establishment made by the civil authority which they think to be agreable to the scriptures, is certainly agreable to them. Until these contradictions can be reconciled—viz. That which is not agreable to the sacred scriptures cannot be a rule binding to a Christian in matters of religion—and this, That which is not agreable to the scriptures is (or may be) a rule binding to a Christian in matters of religion; or the scriptures are the alone rule of faith and practice to a Christian, and this—That something which the pope or Cæsar thinks to be agreable to the scripture, is a rule of the Christian’s faith and practice; or the scriptures are the alone rule, and not the alone rule of faith and practice to a Christian; or that which is a binding rule to a Christian in these matters, is not a binding rule to him: Until these contradictions can be reconciled, it will stand for a truth, that if the civil authority have power to make a religious establishment which they think agreable to the scriptures, a rule binding to Christians; then such their establishments are certainly agreable to the scriptures, and so they invested with infallibility. So that instead of finding one infallible man upon earth (at Rome) we may find a body of them in every civil state at least throughout Christendom, and why not throughout the earth: For the civil authority, considered as such, must have equal right and power of determining in these matters in every state.

      But you will say; “the question is concerning an establishment that is agreable to scripture and therefore whether such an one is not a rule binding to the subjects.” I answer—It is no rule at all; and so has no binding force in it, as it is an human establishment: it’s binding force is derived from another quarter. The only reason why it is a rule binding to a Christian is, because it is the scripture, or the will of GOD contained in the scripture. What binds the Christian in religion are the words of our Lord JESUS CHRIST, and the doctrine which is according to godliness. This true Christians receive out of a regard to a much higher authority than belongs to any set of mortals.

      If it be still demanded; “But have not these synods who draw up these establishments out of the scriptures, or the civil authority with them, a right to judge of the sense and meaning of the scripture in those matters, and so determine what shall or shall not pass for true, and be received by the members of the community[?]” I know some plead for such a power: And I think if a human religious establishment can be a binding rule to Christians; they must, either a synod, or civil authority, or both together, have power to determine the sense of scripture as now pleaded for: and if they have no such power, it is most evident their establishments can be no binding rule to Christians. But this is certain, they have no such power: The pretence to it is a spice of that Antichristianism that ought to be banished out of the world. For that this very supposition removes the sacred scriptures from being a rule of faith and practice to private Christians, and sets up humane determinations instead of them; inasmuch as that from which the Christian receives his information what he is to believe & СКАЧАТЬ