History of the Jews (Vol. 1-6). Graetz Heinrich

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СКАЧАТЬ then informed him that he wished to buy the mountain in order to build an altar on it. Ornah graciously offered him the spot and all appertaining to it as a gift, but David refused to accept it. No sooner was an altar hastily erected there and a sacrifice offered, than the pestilence ceased in Jerusalem. From that time Mount Moriah was considered a sacred spot, which destruction could not approach; it was also the mountain on which Abraham was supposed to have offered his son Isaac as a sacrifice.

      In consequence of this plague the nation conceived a dislike to David; it condemned him for the loss of the thousands of human beings whom the Angel of Destruction had snatched away. Ahithophel made use of this dislike in order to avenge himself on David, and he employed Absalom as his tool, and, with him, contrived a conspiracy which could not fail to succeed.

      Absalom secretly despatched messengers in every direction, in order to give those adherents who were already attached to him the necessary signal. The insurrection was to be set on foot in Hebron, an outpost of the tribe of Judah, whose elders had already been won for Absalom. The latter invented subterfuges by which to deceive David as to the true purpose of his visit to Hebron, and the king permitted him to depart without suspicion.

      Absalom arrived at Hebron, attended by his friends and guards, and by two hundred prominent men of Jerusalem, whom he had invited under some pretext, and who did not suspect his real aims. These two hundred men, through their very ignorance of matters, contributed to the success of the project. The people of Hebron, seeing that even prominent men had joined Absalom's party, gave up David's cause as lost. Ahithophel, who had likewise invented a pretext to absent himself from court, openly declared for Absalom, thus giving his cause an immense accession of power, as he was known to be David's right hand.

      The traitorous plan succeeded but too well. The Hebronites and others present saluted Absalom as king, forswore their allegiance to David, and sacrificed burnt-offerings. Ambition prompted various members of David's family also to join Absalom. This was more especially the case with Amasa, his cousin, who considered himself a great commander, and thought that Joab had unjustly been preferred to him. The messengers then gave the signal previously agreed upon, and the conspirators who sided with Absalom gathered together, and shouted "Long live King Absalom!" They carried with them all who had been incensed against David for taking a census of the people, and in fact all who hoped to gain some advantage from changes and dissension. The Benjamites, whom the accession of David had deprived of supremacy, and the ever-dissatisfied Ephraimites, were more particularly delighted at David's downfall, and willingly did homage to the usurper; they hoped to regain their former freedom through David's misfortunes. They had greater chances of obtaining power under Absalom, who was very vain, and not likely to retain the favour of the nation for a long time, than under the rule of David. The chief towns of all the tribes sent ambassadors to Hebron to salute the new king, and his adherents daily increased in number. At first the conspiracy was kept secret from those in authority; no one was permitted to journey to Jerusalem, lest the news spread. David received the information of his own dethronement and the accession of his son simultaneously with the news that the houses of Judah and Israel had renounced their allegiance to him.

      It was a terrible blow for the king. But his resolve was soon taken; he would not resort to a civil war, as the sons of Zeruiah and many other faithful followers probably urged him to do. Deserted by all the tribes, he would be obliged to shut himself up in his capital. The city would not be able to resist the attack of so large an army; and he saw, now that he was undeceived, that Absalom would not scruple to turn Jerusalem into a sea of blood. David felt deeply wounded by the alliance of Ahithophel with his usurping son, and he was greatly discouraged by it. He saw, too late, that the conspiracy was of long standing, that the plan had been maturely considered, and that resistance on his part would only lead to his own destruction. He therefore announced to his people that he would depart from Jerusalem in all haste, before Absalom could leave Hebron with his numerous followers.

      This step was instrumental in proving to David that he still had faithful friends, who would be true to him till death. When, on leaving his palace, he passed the Place of the Sellers of Ointment, he observed to his great joy that a great concourse followed him. Not only his general, Joab, with his brother, Abishai, and their followers; not only a great number of the warrior-corps (Gibborim), the hired troops, Cherethites and Pelethites, with Benaiah their leader, but also Ittai the Hittite, with six hundred men, whom David had only a short time before enlisted. The entire population wept aloud, whilst David withdrew to the Vale of Kedron, where he mustered his followers before taking the road over the Mount of Olives to the desert near the Jordan. He did not venture to take refuge in a city from fear of treachery.

      Later on the two high priests Zadok and Abiathar with all the Levites hurried after him, bearing the ark of the covenant with them. David, however, urged the priests to return to Zion with the ark, saying, "If by God's mercy I shall be permitted to return to Jerusalem, then I shall again behold the ark of the covenant and the sanctuary; if not, if God rejects me, I am ready to endure what seemeth good unto Him." It also appeared to him that the priests could be of more service to him if they remained in Jerusalem than if they joined him in exile. Whilst, then, the priests hastily took the ark back to Jerusalem, David ascended the Mount of Olives barefoot, his head covered, and his face bathed in tears. All his attendants wept bitterly. But when his grief and despair had reached their climax, a friend, who was to give him help, came from the other side of the Mount of Olives, and met him at its highest point. Hushai from the city of Erech was a confidant of David, and a counsellor of no less wisdom than Ahithophel. He advanced in mourning array, his garments torn, and earth upon his head, prepared to share the king's flight. David, however, refused to permit this, because, being an aged man, he would only be a burden. In Absalom's vicinity he might do valiant service by counteracting Ahithophel's counsels, and by keeping David informed of all that occurred. Hushai therefore repaired to Jerusalem.

      The first town through which David passed in his flight was the Benjamite city of Bahurim. Far from meeting with a friendly reception there, he was received with insult and neglect. A Benjamite named Shimei, of the house of Gera, reviled and cursed him, saying, "Thou outcast and man of blood, God will repay thee for thy treatment of the house of Saul, whose crown thou hast stolen." He followed David's march for a long distance, throwing stones and earth at him, so that the soldiers had to shield the king. David, however, had some friends in Bahurim also. Humbled and exhausted, the king at length accomplished the journey through the desert, and reached the neighbourhood of Jericho with his forces.

      Here he could recruit his energies after his recent bodily and mental exertions, while awaiting the news which his faithful adherents would transmit to him from Jerusalem.

      When David was approaching the banks of the Jordan, Absalom arrived in Jerusalem with his traitorous adherents, among them Ahithophel, the faithless counsellor. Ahithophel urged the usurper to commit ever greater crimes in order to widen the breach between him and his father, and render a reconciliation impossible; he advised him to take possession of his father's harem. It mattered little to Ahithophel that Absalom would incur the hatred of the people through this fresh misdeed. His sole object was to revenge himself on David, and to ruin him. The weak-minded sinner who called himself king, and who was incapable of undertaking anything, unless incited thereto by others, allowed himself to be induced to commit this crime. But, whilst Absalom was revelling in sin, the man who was destined to frustrate all his ruthless plans was near at hand. Hushai had apparently submitted to the new king, and had assured him that he would serve him as faithfully as he had served his father, and Absalom relied on this promise. He called a council to consider the most expedient plan for defeating and ruining his father. The elders of the tribes, who were in the city, were invited to attend. Ahithophel gave the diabolical advice to attack David that very night with a strong army, to disperse his following in a sudden onslaught made by a force its superior in point of numbers, and to capture and slay the king, whom he imagined to be utterly worn out and dispirited. But Absalom also consulted Hushai with regard to the campaign against his father, and Ahithophel's advice was rejected by him as impracticable. Hushai urged such plausible objections that Absalom was duped by them; he advised that David should СКАЧАТЬ