History of the Jews (Vol. 1-6). Graetz Heinrich

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      CHAPTER III.

      HYRCANUS II. ARISTOBULUS II.

       Table of Contents

      Brothers contend for the throne​—​Arrangement between the brothers​—​The Idumæan Antipater​—​Hyrcanus's weakness​—​Aretas besieges Jerusalem​—​Interference of Rome​—​Pompey at Jerusalem​—​The Judæan colony in Rome​—​Flaccus in Asia Minor​—​Cicero's oration against the Judæans​—​Weakening of the power of the Synhedrion​—​Shemaya and Abtalion​—​Violent death of Aristobulus and his son Alexander​—​Julius Cæsar and the Judæans​—​Antipater's sons Phasael and Herod​—​Herod before the Synhedrion​—​Operations of Cassius in Judæa​—​Malich​—​Antigonus as King​—​Herod escapes to Rome.

      69–40 B. C. E.

      When Providence has decreed that a State shall be destroyed, no event is more certain to hasten its fall than the contentions between two rival parties for the possession of the throne. The noblest upholders of the nation's rights are then invariably arrayed against each other, until at last the civil wars in which they are engaged are usually referred to some foreign ruler, whose yoke is all the more galling as he appears invariably in the light of a peacemaker with the olive branch in his hand.

      The death of the queen gave the first incentive to the war which broke out between the two brothers and divided the nation into two camps. To Hyrcanus II, her eldest son, the dying mother had, in right of his birth, bequeathed the throne. He, whose virtues would have graced the modest life of a private individual, but who would have been but an indifferent ruler even in a peaceful era, was certainly not fitted to govern in troubled times. He did more harm by his good nature than many another could do by acts of tyranny. His younger brother was the direct opposite to him in character. Hyrcanus's cowardice contrasted vividly with the reckless courage of Aristobulus, a quality in which he resembled his father Alexander. Added to this, he possessed unlimited ambition, which blinded him to practical considerations and quitted him only with his last breath. His aim was to be the mighty ruler of Judæa, and with the means at his command to make the neighboring countries subject to his rule. But his rash impetuosity prevented him from being successful, and, instead of gathering laurels, he brought only contempt upon himself and his nation. Hardly had Alexandra expired when Aristobulus, at the head of his mercenaries and Sadducæan followers, marched upon Jerusalem for the purpose of dethroning his brother. Upon Hyrcanus's side were ranged the Pharisees, the people and the army. The wife and children of Aristobulus had been imprisoned as hostages in the citadel of Baris in Jerusalem. The brothers met at Jericho, each at the head of his army. Hyrcanus was defeated and fled to Jerusalem, the greater number of his troops going over to Aristobulus. The younger brother attacked and took the Temple, where many of his opponents had sought refuge. Hyrcanus was obliged to lay down his arms when he saw that the invader was master of the sanctuary and the capital. The two brothers met again, agreed upon making peace, and signed their covenant in the Temple. Aristobulus, as the one more capable of ruling, was to wear the royal crown, whilst Hyrcanus was to retain the high priest's diadem. This agreement was ratified by the marriage of Aristobulus's son Alexander to Alexandra, daughter of Hyrcanus.

      Aristobulus II, who had attained royal dignity by a successful stroke of arms, does not appear to have in any way excited the displeasure of the Pharisees. The position of the two parties in Judæa now assumed a different character, and they might have become extinct as parties, had it not been for the advent of a man whose measureless ambition and personal interest brought him to the fore, and who, together with his family, became the vampire of the nation, sucking its noblest blood away. This man was Antipater, the descendant of a distinguished Idumæan family, who, in common with all other Idumæans, had been compelled by John Hyrcanus to accept Judaism. Never had a mistaken action found its punishment more surely and swiftly. The fanaticism of Hyrcanus I was now to bring ruin upon his house and family. The wealth and diplomatic talents of Antipater had raised him to the post of satrap of Idumæa during the reign of Alexander Jannæus and of his queen. His courteous acts and generous presents had won the affections not only of his countrymen, but also those of the inhabitants of Gaza and Ascalon.

      Hyrcanus II, who required a guide in his helplessness, bestowed his confidence upon Antipater, who abused it, and exerted his influence to his own advantage. The Idumæan lost no opportunity of reminding Hyrcanus of the degrading part that he had had to play in having been called to the throne only to relinquish it to his younger brother. So successfully did Antipater work upon his feelings, making him believe that Aristobulus was actually planning his death, that Hyrcanus was tempted into breaking the covenant he had sworn to respect, by calling in a foreign ruler to decide between the claims of the two brothers. Antipater had laid his plans beforehand with Aretas, king of the Nabathæans. He fled one night from Jerusalem, bearing Hyrcanus with him, and arrived by forced marches at Petra, the capital of the Nabathæan king. Aretas was ready to help Hyrcanus, having been richly bribed by Antipater, and having the prospect of recapturing twelve cities east and south of the Dead Sea, which had been bought so dearly by the Hasmonæans. He marched, therefore, upon Judæa, with an army of fifty thousand men, whose numbers were augmented by the followers of Hyrcanus (66). Thus the peace which the nation had enjoyed for nearly three years was disturbed for many a long day by the scheming ambition of Antipater and the boundless folly of Hyrcanus.

      Aretas laid siege to Jerusalem in the beginning of the spring. To escape so deplorable a sight, many of the most distinguished Judæans (probably some of the Pharisaic leaders amongst them) fled from the capital to Egypt. The siege lasted for several months, the strong walls of the city to a certain extent making up for the insufficient numbers of Aristobulus's warriors. But provisions began to fail, and, what was a far more serious consideration for the pious Judæans, the animals necessary for sacrificial purposes, particularly for the coming Paschal feast, were sensibly diminishing. But Aristobulus relied, and rightly so, upon the piety of the Judæan besiegers, who would not dare refuse the required victims for the altar. He ordered baskets to be lowered each day from the walls, containing the price of the lambs that were placed in the baskets, and were drawn up in return. But as the siege dragged on, and as the end seemed far off, some counselor—we may imagine that it was Antipater—advised Hyrcanus to hurry on the final scene, and to desist from supplying the sacrificial lamb. The basket that was lowered after this advice had been tendered was found to contain, when received within the city walls, a pig. This insult to the Law created a feeling of disgust amongst the besieged, and so deeply affected them that subsequently the breeding of swine was forbidden by the Synhedrion.

      The adherents of Hyrcanus were guilty of yet another enormity. Amongst those who had left the besieged city was a pious man called Onias, who had once successfully prayed for rain in a drought. The soldiers of Hyrcanus dragged him from his solitary retreat, and believing that Heaven would again answer his prayer, commanded him to pronounce a curse upon Aristobulus and his followers. But instead of giving vent to a curse, the old man exclaimed with fitting dignity, "Lord СКАЧАТЬ