the first cock-crow they opened the gates, and taking their mothers, sisters, wives and children with them, they all walked together to the Forum of Constantine; on arrival there the Comneni took leave of the women and hastened off very quickly to the palace of Blachernae, whilst the latter ran to the Church of the Divine Wisdom. In the meantime Botaniates' tutor had awakened and guessing what had happened, went after them, torch in hand, and caught them up shortly before they reached the precincts of The 40 Saints[3]. On catching sight of him, Dalassena, the mother of those two noble sons, said to him," Somebody has denounced us to the emperor, I hear. I will therefore make a round of the churches, and use their help as much as I can; and at dawn of day I shall go from them to the palace. So do you go there now and directly the porters open the gates, apprise them of our coming." And he straightway went off to do as he was bid. Then the women arrived at the precincts of Bishop Nicholas (which has retained its name of "The Sanctuary" to this day), this stands near the large church and was founded long ago for the protection of those being taken for crimes, as being a part of the large precinct, and was purposely constructed by our ancestors so that if anyone who had been convicted of a crime managed to take refuge there, he was released from the penalty of the law. For the old Emperors and Caesars shewed great consideration for their subjects. But the watchman of this church did not unbolt the doors for the women quickly, but asked, " Who they were and whence they came," whereupon one of the women's attendants said, " They are women from the East, who have spent all their means, and are hastening to pay their acts of devotion so as to be free to return home." Then the man immediately unbolted the doors and gave them admission. At the morrow's assembly of the Senate, the Emperor, who had learnt of the brothers' doings, spoke as was to be expected and inveighed severely against the Domestic. And afterwards he sent two men, Straboromanus and Euphemianus by name, to fetch the women to the palace. But Dalassena said to them: "Give the Emperor this message; ' My sons are the faithful servants of your imperial Majesty and have willingly served you at all times, sparing neither their lives nor their bodies, and have always been the first to risk everything for your empire. But the jealousy felt by others who could not endure your Majesty's kindness and solicitude for them, caused them to stand in great and hourly peril; and when finally their enemies decided to blind them, they got wind of it, and as they could not endure such undeserved peril they left the city, not as rebels but as your trusty servants, firstly, in order to escape this imminent danger and secondly, to inform your Majesty of the plotting against them and to implore help from your Majesty.'" But the messengers urgently pressed her to come with them, until the woman grew indignant and said, " Allow me to enter God's church and pay my devotions to Him. For it is ridiculous to come as far as the entrance and not go in and implore the mediation of Our Immaculate Mistress, the Mother of God, both for the cause of God and the life of the Emperor." Then the ambassadors respecting her reasonable request, allowed her to enter. She advanced slowly as a woman worn out with age or grief would, or rather she simulated fatigue, and when she had almost reached the very entrance of the Sanctuary, she made two genuflexions and at the third collapsed on the ground, and clinging to the Royal Doors cried out: "Unless my hands are cut off, I shall not leave these holy precincts, until I receive the Emperor's cross as pledge of my safety." Hereupon Straboromanus pulled out the cross he carried in his bosom and gave it to her, but she replied, " I am not asking for assurance from you, but from the Emperor himself I demand the security I have mentioned. And I will certainly not accept a cross sent to me if it is of minute size, but it must be of respectable size." (This she required in order that the pledge given to her might be clearly seen; for if the promise were made over a small cross, most of the onlookers would probably not have observed its ratification.) " It is that man's verdict and mercy I require. Begone, take him my message!" And next her daughter-in-law, the wife of Isaac (who had managed to slip into the church at the time of the opening of the gates for the early hymn) drew aside the veil covering her face and said to them, "Well, she for her part may go, if she likes; but we will not leave this church without assurances, even though death lay before us." Then the man seeing the stubbornness of the women and realizing that they were growing bolder towards them than at first, and fearing some tumult might arise, went away and told the whole tale to the emperor. And he, being kindly by nature and touched by the woman's words, sent her the cross she asked for and gave her full immunity. And when she had come out of the church he ordered her with her daughters and daughters-in-law to be confined in the convent of the Petrii which is situated close to the Sidera.[4] The emperor also had her marriage-relation, the wife of the emperor John (who held the rank of Protovestiaria), fetched from the sanctuary in Blachemae, which had been founded in honour of our mistress, the Mother of God, and consigned her as well to the convent of the Petrii, and gave orders that their stores of wine and corn and all their private possessions should be preserved intact. Every morning then, the two women went to the guards and enquired whether they had any news of their sons; and the soldiers dealt fairly frankly with them and told all they had heard. But the "Mistress of the Wardrobe," a woman generous in hand and mind, desired to conciliate their guards and so told them to take as much of their eatables as they liked for their own use, for the women were allowed to have all they required brought in without let or hindrance. From that time on the guards became more ready with their news and consequently not a detail of all the Comneni were doing was concealed from the women.
So much then for the women. Now the rebels on their part when they had reached the gate in the circular walls of Blachernae, burst its lock and thus had free access to the royal stables. And some of the horses there they left after first slitting their hind-legs from the thigh downwards with the sword, and of the rest they chose those which seemed to them in the best condition, and thence betook themselves with all speed to the monastery, somewhere near the city, called Cosmidium. And here, if I may insert something to make my tale run more clearly, they found the aforementioned Mistress of the Wardrobe, before the Emperor sent to fetch her, as I have told. They took their leave of this woman when they were ready to ride away and they persuaded George Palaeologus to take sides with them and compelled him to depart with them. For before this they had not divulged their plans to him because of a natural suspicion; for the father of this George was extremely devoted to the Emperor, and therefore revealing their project of rebellion to him would have been rather dangerous. And at first indeed, Palaeologus did not show himself at all amenable, but opposed many objections and reproved them for their breach of faith to the emperor and for the fact that, as the proverb has it, they became turncoats. But when the Mistress of the Wardrobe, Palaeologus mother-in-law, insisted firmly on his joining them under threat of dire punishment, he began to yield and his next concern was for the safety of the women, namely his wife Anna and his mother-in-law Maria, for the latter was descended from one of the first families of Bulgaria and was so attractive by reason of the beauty and grace of limbs and features that she was considered the most beautiful of all the women then living. Thus George and Alexius were not free from anxiety about her, and both felt that the women must be removed from that place, but while Alexius' party advised their being conveyed to some fortress, Palaeologus suggested the sanctuary of our Lady in Blachernae - and George's opinion prevailed. So they went off at once with these women and placed them under the care of the Holy Mother of the all-embracing Word. On their return to the place whence they started, they consulted on their best course of action, and Palaeologus and, "You two must get away from here; and I will soon overtake, you, and bring my property, with me?" For as it happened he had all his movable property stored there. Without further delay therefore the Comneni started on their journey; and, after loading his property on the monies' beasts of burden, Palaeologus rode after them. And he came up with them at Tzouroulus (a Thracian village) where by a lucky chance they all joined the army which had occupied it by command of the Domestic. Then thinking it right to send news of their doings to John Ducas, the ex-emperor, who was at that time living on his own property in the country of Morobundus, they dispatched a messenger to inform him of their rebellion. The man carrying the message happened to arrive at early dawn and was standing outside the gates of the farm asking for the Emperor. And his grandchild John, still quite a child, not even a boy yet, and consequently always with the Emperor, saw the man and at once ran
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