Dr. Wortle's School. Anthony Trollope

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      Then the clergyman had his reward, and was accepted by the widow with a full and happy heart. Not only had her release been complete, but so was her present joy; and nothing seemed wanting to their happiness during the six first months after their union. Then one day, all of a sudden, Ferdinand Lefroy was standing within her little drawing-room at the College of St. Louis.

      Dead? Certainly he was not dead! He did not believe that any one had said that he was dead! She might be lying or not—he did not care; he, Peacocke, certainly had lied;—so said the Colonel. He did not believe that Peacocke had ever seen his brother Robert. Robert was dead—must have been dead, indeed, before the date given for that interview. The woman was a bigamist—that is, if any second marriage had ever been perpetrated. Probably both had wilfully agreed to the falsehood. For himself he should resolve at once what steps he meant to take. Then he departed, it being at that moment after nine in the evening. In the morning he was gone again, and from that moment they had never either heard of him or seen him.

      How was it to be with them? They could have almost brought themselves to think it a dream, were it not that others besides themselves had seen the man, and known that Colonel Ferdinand Lefroy had been in St. Louis. Then there came to him an idea that even she might disbelieve the words which he had spoken;—that even she might think his story to have been false. But to this she soon put an end. "Dearest," she said, "I never knew a word that was true to come from his mouth, or a word that was false from yours."

      Should they part? There is no one who reads this but will say that they should have parted. Every day passed together as man and wife must be a falsehood and a sin. There would be absolute misery for both in parting;—but there is no law from God or man entitling a man to escape from misery at the expense of falsehood and sin. Though their hearts might have burst in the doing of it, they should have parted. Though she would have been friendless, alone, and utterly despicable in the eyes of the world, abandoning the name which she cherished, as not her own, and going back to that which she utterly abhorred, still she should have done it. And he, resolving, as no doubt he would have done under any circumstances, that he must quit the city of his adoption—he should have left her with such material sustenance as her spirit would have enabled her to accept, should have gone his widowed way, and endured as best he might the idea that he had left the woman whom he loved behind, in the desert, all alone! That he had not done so the reader is aware. That he had lived a life of sin—that he and she had continued in one great falsehood—is manifest enough. Mrs. Stantiloup, when she hears it all, will have her triumph. Lady De Lawle's soft heart will rejoice because that invitation was not accepted. The Bishop will be unutterably shocked; but, perhaps, to the good man there will be some solace in the feeling that he had been right in his surmises. How the Doctor bore it this story is intended to tell—and how also Mr. and Mrs. Peacocke bore it, when the sin and the falsehood were made known to all the world around them. The mystery has at any rate been told, and they who feel that on this account all hope of interest is at an end had better put down the book.

Part II.

       Table of Contents

CHAPTER IV.

       Table of Contents

      THE DOCTOR ASKS HIS QUESTION.

      The Doctor, instigated by the Bishop, had determined to ask some questions of Mr. Peacocke as to his American life. The promise had been given at the Palace, and the Doctor, as he returned home, repented himself in that he had made it. His lordship was a gossip, as bad as an old woman, as bad as Mrs. Stantiloup, and wanted to know things in which a man should feel no interest. So said the Doctor to himself. What was it to him, the Bishop, or to him, the Doctor, what Mr. Peacocke had been doing in America? The man's scholarship was patent, his morals were unexceptional, his capacity for preaching undoubted, his peculiar fitness for his place at Bowick unquestionable. Who had a right to know more? That the man had been properly educated at Oxford, and properly ordained on entering his Fellowship, was doubted by no man. Even if there had been some temporary backslidings in America—which might be possible, for which of us have not backslided at some time of our life?—why should they be raked up? There was an uncharitableness in such a proceeding altogether opposed to the Doctor's view of life. He hated severity. It may almost be said that he hated that state of perfection which would require no pardon. He was thoroughly human, quite content with his own present position, anticipating no millennium for the future of the world, and probably, in his heart, looking forward to heaven as simply the better alternative when the happiness of this world should be at an end. He himself was in no respect a wicked man, and yet a little wickedness was not distasteful to him.

      And he was angry with himself in that he had made such a promise. It had been a rule of life with him never to take advice. The Bishop had his powers, within which he, as Rector of Bowick, would certainly obey the Bishop; but it had been his theory to oppose his Bishop, almost more readily than any one else, should the Bishop attempt to exceed his power. The Bishop had done so in giving this advice, and yet he had promised. He was angry with himself, but did not on that account think that the promise should be evaded. Oh no! Having said that he would do it, he would do it. And having said that he would do it, the sooner that he did it the better. When three or four days had passed by, he despised himself because he had not yet made for himself a fit occasion. "It is such a mean, sneaking thing to do," he said to himself. But still it had to be done.

      It was on a Saturday afternoon that he said this to himself, as he returned back to the parsonage garden from the cricket-ground, where he had left Mr. Peacocke and the three other ushers playing cricket with ten or twelve of the bigger boys of the school. There was a French master, a German master, a master for arithmetic and mathematics with the adjacent sciences, besides Mr. Peacocke, as assistant classical master. Among them Mr. Peacocke was facile princeps in rank and supposed ability; but they were all admitted to the delights of the playground. Mr. Peacocke, in spite of those years of his spent in America where cricket could not have been familiar to him, remembered well his old pastime, and was quite an adept at the game. It was ten thousand pities that a man should be disturbed by unnecessary questionings who could not only teach and preach, but play cricket also. But nevertheless it must be done. When, therefore, the Doctor entered his own house, he went into his study and wrote a short note to his assistant;—

      "My dear Peacocke—Could you come over and see me in my study this evening for half an hour? I have a question or two which I wish to ask you. Any hour you may name will suit me after eight.—Yours most sincerely,

      "Jeffrey Wortle."

      In answer to this there came a note to say that at half-past eight Mr. Peacocke would be with the Doctor.

      At half-past eight Mr. Peacocke came. He had fancied, on reading the Doctor's note, that some further question would be raised as to money. The Doctor had declared that he could no longer accept gratuitous clerical service in the parish, and had said that he must look out for some one else if Mr. Peacocke could not oblige him by allowing his name to be referred in the usual way to the Bishop. He had now determined to say, in answer to this, that the school gave him enough to do, and that he would much prefer to give up the church;—although he would always be happy to take a part occasionally if he should be wanted. The Doctor had been sitting alone for the last quarter of an hour when his assistant entered the room, and had spent the time in endeavouring to arrange the conversation that should follow. He had come at last to a conclusion. He would let Mr. Peacocke know exactly what had passed between himself and the Bishop, and would then leave it to his usher either to tell his own story as to his past life, or to abstain from telling it. He had promised to ask the question, and he would ask it; but he СКАЧАТЬ