Travels and Adventures of Monsieur Violet. Фредерик Марриет

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СКАЧАТЬ abreast of the Shoshones’ territory, and resorted to by them on their annual fishing excursions. In memory of the event, the river was named by the Indians—“Nu elejé sha wako;” or, the Guide of the Strangers.

      For many weeks it was a strange and busy scene. The Prince Seravalle had, during his former residence with the Shoshones, been admitted into their tribe as a warrior and a chief, and now the Indians flocked from the interior to welcome their pale-faced chief, who had not forgotten his red children. They helped our party to unload the vessel, provided us with game of all kinds, and, under the directions of the carpenter, they soon built a large warehouse to protect our goods and implements from the effect of the weather.

      As soon as our cargo was housed, the Prince and my father, accompanied by the chiefs and elders of the tribe, set off on an exploring party, to select a spot fit for the settlement. During their absence, I was entrusted to the care of one of the chief’s squaws, and had three beautiful children for my playmates. In three weeks the party returned; they had selected a spot upon the western banks of the Buona Ventura River, at the foot of a high circular mountain, where rocks, covered with indurated lava and calcined sulphur, proved the existence of former volcanic eruptions. The river was lined with lofty timber; immense quarries of limestone were close at hand, and the minor streams gave us clay, which produced bricks of an excellent quality.

      The Spaniards had before visited this spot, and had given the mountain the name of St. Salvador; but our settlement took the Indian appellation of the Prince, which was—“Nanawa ashta jueri ê,” or the Dwelling of the Great Warrior. As the place of our landing was a great resort of the Indians during the fishing season, it was also resolved that a square fort and store, with a boat-house, should be erected there; and for six or seven months all was bustle and activity, when an accident occurred which threw a damp upon our exertions.

      Although the whole country abounds in cattle, and some other tribes, of which I shall hereafter make mention, do possess them in large herds, the Shoshones did not possess any. Indeed, so abundant was the game in this extensive territory, that they could well dispense with them; but as the Prince’s ambition was to introduce agriculture and more domestic habits among the tribe he considered it right that they should be introduced. He therefore despatched the Esmeralda to obtain them either at Monterey or Santa Barbara. But the vessel was never more heard of: the Mexicans stated that they had perceived the wreck of a vessel off Cape Mendocino, and it was but natural to suppose that these were the remains of our unfortunate brig.

      All hands on board perished, and the loss was very heavy to us. The crew consisted of the captain, his son, and twelve men, and there were also on board five of our household, who had been despatched upon various commissions, Giuseppe Polidori, the youngest of our missionaries, one of our gunsmiths, one of our masons, and two Italian farmers. Melancholy as was this loss, it did not abate the exertions of those who were left. Fields were immediately cleared—gardens prepared; and by degrees the memory of this sad beginning faded away before the prospect of future happiness and comfort.

      As soon as we were completely established, my education commenced. It was novel, yet still had much affinity to the plan pursued with the students of the Military Colleges in France, inasmuch as all my play hours were employed in the hardier exercises. To the two excellent missionaries I owe much, and with them I passed many happy hours.

      We had brought a very extensive and very well selected library with us, and under their care I soon became acquainted with the arts and sciences of civilisation: I studied history generally, and they also taught me Latin and Greek, and I was soon master of many of the modern languages. And as my studies were particularly devoted to the history of the ancient people of Asia, to enable me to understand their theories and follow up their favourite researches upon the origin of the great ruins in Western and Central America, the slight knowledge which I had gained at the Propaganda of Arabic and Sanscrit was now daily increased.

      Such were my studies with the good fathers: the other portion of my education was wholly Indian. I was put under the charge of a celebrated old warrior of the tribe, and from him I learned the use of the bow, the tomahawk, and the rifle, to throw the lasso, to manage the wildest horse, to break in the untamed colt; and occasionally I was permitted to accompany them in their hunting and fishing excursions.

      Thus for more than three years did I continue to acquire knowledge of various kinds, while the colony gradually extended its fields, and there appeared to be every chance of gradually reclaiming the wild Shoshones to a more civilised state of existence.

      But “l’homme propose et Dieu dispose.” Another heavy blow fell upon the Prince, which eventually proved the ruin of all his hopes. After the loss of the vessel, we had but eight white men in the colony, besides the missionaries and ourselves; and the Prince, retaining only my father’s old servant, determined upon sending the remainder to purchase the cattle which we had been so anxious to obtain.

      They departed on this mission, but never returned. In all probability, they were murdered by the Apaches Indians, although it is not impossible that, tired of our simple and monotonous life, they deserted us to establish themselves in the distant cities of Mexico.

      This second catastrophe weighed heavy upon the mind of the good old Prince. All his hopes were dashed to the ground—the illusions of the latter part of his life were destroyed for ever. His proudest expectations had been to redeem his savage friends from their wild life, and this could only be effected by commerce and agriculture.

      The farms round the settlement had for now nearly four years been tilled by the squaws and young Indians, under the direction of the white men, and although the occupation was by no means congenial to their nature, the Prince had every anticipation that, with time and example, the Shoshones would perceive the advantages, and be induced to till the land for themselves.

      Before our arrival, the winter was always a season of great privation to that portion of the Indians who could not repair to the hunting grounds, while now, Indian corn, potatoes, and other vegetables were in plenty, at least for those who dwelt near to the settlement. But now that we had lost all our white cultivators and mechanics, we soon found that the Indians avoided the labour.

      All our endeavours proved useless: the advantages had not yet been sufficiently manifest: the transition attempted had been too short; and the good, although proud and lazy, Shoshones abandoned the tillage, and relapsed into their former apathy and indifference.

      Mortified at this change, the Prince and my father resolved to make an appeal to the whole nation, and try to convince them how much happier they would be if they would cultivate the ground for their support. A great feast was given, the calumet was smoked; after which the Prince rose and addressed them after their own fashion. As I had, a short time previous, been admitted as a chief and warrior, I, of course, was present at the meeting. The Prince spoke:—

      “Do you not want to become the most powerful nation of the West? You do. If then such is the case, you must ask assistance from the earth, which is your mother. True, you have prairies abounding in game, but the squaws and the children cannot follow your path when hunting.

      “Are not the Crows, the Bannaxas, the Flat Heads, and the Umbiquas, starving during the winter? They have no buffalo in their land, and but few deer. What have they to eat? A few lean horses, perchance a bear; and the stinking flesh of the otter or beaver they may trap during the season.

      “Would they not be too happy to exchange their furs against the corn, the tobacco, and good dried fish of the Shoshones? Now they sell their furs to the Yankees, but the Yankees bring them no food. The Flat Heads take the fire-water and blankets from the traders, but they do so because they cannot get any thing else, and their packs of furs would spoil if they kept them.

      “Would they not like better to barter them with you, СКАЧАТЬ