Hillsboro People. Dorothy Canfield Fisher

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СКАЧАТЬ suppose we do not appreciate the seriousness of fiction-writing, nor its importance to those who cannot get any nearer to real life. And yet it is not that we are unprogressive. Our young people, returning from college, or from visits to the city, freshen and bring up to date our ideas on literature as rigorously as they do our sleeves and hats; but after a short stay in Hillsboro even these conscientious young missionaries of culture turn away from the feeble plots of Ibsen and the tame inventions of Bernard Shaw to the really exciting, perplexing, and stimulating events in the life of the village grocer.

      In "Ghosts," Ibsen preaches a terrible sermon on the responsibility of one generation for the next, but not all his relentless logic can move you to the sharp throb of horrified sympathy you feel as you see Nelse Pettingrew's poor mother run down the street, her shawl flung hastily over her head, framing a face of despairing resolve, such as can never look at you out of the pages of a book. Somebody has told her that Nelse has been drinking again ​and "is beginning to get ugly." For Hillsboro is no model village, but the world entire, with hateful forces of evil lying in wait for weakness. Who will not lay down "Ghosts" to watch, with a painfully beating heart, the progress of this living "Mrs. Alving" past the house, leading, persuading, coaxing the burly weakling, who will be saved from a week's debauch if she can only get him safely home now, and keep him quiet till "the fit goes by."

      At the sight everybody in Hillsboro realizes that Nelse "got it from his father," with a penetrating sense of the tragedy of heredity, quite as stimulating to self-control in the future as Ibsen is able to make us feel in "Ghosts." But we know something better than Ibsen, for Mrs. Pettingrew is no "Mrs. Alving." She is a plain, hard-featured woman who takes in sewing for a living, and she is quite unlettered, but she is a general in the army of spiritual forces. She does not despair, she does not give up like the half-hearted mother in "Ghosts," she does not waste her strength in concealments; she stands up to her enemy and fights. She fought the wild beast in Nelse's father, hand to hand, all his life, and he died a better man than when she married him. Undaunted, she fought it in Nelse as a boy, and now as a man; and in the flowering of his physical forces when the wind of his youth blows most wildly through the hateful thicket of inherited weaknesses she generally wins the battle.

      And this she has done with none of the hard, consistent strength and intelligence of your make-believe heroine in a book, so disheartening an example to our faltering impulses for good. She has been infinitely human and ​pathetically fallible; she has cried out and hesitated and complained and done the wrong thing and wept and failed and still fought on, till to think of her is, for the weakest of us, like a bugle call to high endeavor. Nelse is now a better man than his father, and we shut up "Ghosts" with impatience that Ibsen should have selected that story to tell out of all the tales there must have been in the village where he lived.

      Now imagine if you can … for I cannot even faintly indicate to you … our excitement when Nelse begins to look about him for a wife. In the first place, we are saved by our enforced closeness to real people from wasting our energies in the profitless outcry of economists, that people like Nelse should be prohibited from having children. It occurs to us that perhaps the handsome fellow's immense good-humor and generosity are as good inheritance as the selfishness and cold avarice of priggish young Horace Gallatin, who never drinks a drop. Perhaps at some future date all people who are not perfectly worthy to have children will be kept from it by law. In Hillsboro, we think, that after such a decree the human race would last just one generation; but that is not the point now. The question is, will Nelse find a wife who will carry on his mother's work, or will he not?

      If you think you are excited over a serial story because you can't guess if "Lady Eleanor" really stole the diamonds or not, it is only because you have no idea of what excitement is. You are in a condition of stagnant lethargy compared to that of Hillsboro over the question whether Nelse will marry Ellen Brownell, "our Ellen," or Flossie Merton, the ex-factory girl, who came up from ​Albany to wait at the tavern, and who is said to have a taste for drink herself.

      Old Mrs. Perkins, whom everybody had thought sunk in embittered discontent about the poverty and isolation of her last days, roused herself not long ago and gave Ellen her cherished tortoise-shell back-comb, and her pretty white silk shawl to wear to village parties; and racked with rheumatism, as the old woman is, she says she sits up at night to watch the young people go back from choir rehearsal so that she can see which girl Nelse is "beauing home." Could the most artfully contrived piece of fiction more blessedly sweep the self-centered complainings of old age into generous and vitalizing interest in the lives of others?

      As for the "pity and terror," the purifying effects of which are so vaunted in Greek tragedies, could Æschylus himself have plunged us into a more awful desolation of pity than the day we saw old Squire Marvin being taken along the street on his way to the insane asylum? All the self-made miseries of his long life were in our minds, the wife he had loved and killed with the harsh violence of a nature he had never learned to control, the children he had adored unreasonably and spoiled and turned against, and they on him with a violence like his own, the people he had tried to benefit with so much egotistic pride mixed in his kindness that his favors made him hated, his vanity, his generosity, his despairing outcries against the hostility he had so well earned … at the sight of the end of all this there was no heart in Hillsboro that was not wrung with a pity and terror more penetrating and purifying even than Shakespeare has made the centuries feel for Lear.

      ​Ah, at the foot of Hemlock Mountain we do not need books to help us feel the meaning of life!

      Nor do we need them to help us feel the meaning of death. You, in the cities, living with a feverish haste in the present only, and clutching at it as a starving man does at his last crust, you cannot understand the comforting sense we have of belonging almost as much to the past and future as to the present. Our own youth is not dead to us as yours is, from the lack of anything to recall it to you, and people we love do not slip quickly into that bitter oblivion to which the dead are consigned by those too hurried to remember. They are not remembered_perfunctorily for their "good qualities" which are carved on their tombstones, but all the quaint and dear absurdities which make up personality are embalmed in the leisurely, peaceable talk of the village, still enriched by all that they brought to it. We are not afraid of the event which men call death, because we know that, in so far as we have deserved it, the same homely mortality awaits us.

      Every spring, at the sight of the first cowslip, our old people laugh and say to each other, "Will you ever forget how Aunt Dorcas used to take us children out cowslipping, and how she never thought it proper to lift her skirt to cross the log by the mill, and always fell in the brook?" The log has moldered away a generation ago, the mill is only a heap of blackened timbers, but as they speak, they are not only children again, but Aunt Dorcas lives again for them and for us who never saw her … dear, silly, kind old Aunt Dorcas, past-mistress in the lovely art of spoiling children. Just so the children we have spoiled, the people we have lived with, will continue ​to keep us living with them. We shall have time to grow quite used to whatever awaits us after the tangled rose bushes of Hillsboro burying-ground bloom over our heads, before we shall have gradually faded painlessly away from the life of men and women. We sometimes feel that, almost alone in the harassed and weary modern world, we love that life, and yet we are the least afraid to leave it.

      It is usually dark when the shabby little narrow-gauge train brings us home to Hillsboro from wanderings in the great world, and the big pond by the station is full of stars. Up on the hill the lights of the village twinkle against the blurred mass of Hemlock Mountain, and above them the stars again. It is very quiet, the station is black and deserted, the road winding up to the village glimmers uncertainly in the starlight, and dark forms hover vaguely about. Strangers say that it is a very depressing station at which to arrive, but we know better. There is no feeling in the world like that with which one starts up the white road, stars below him in the quiet pool, stars above him in the quiet sky, friendly lights showing the end of his journey is at hand, and the soft twilight full of voices all familiar, all welcoming.

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