An Essay in Aid of a Grammar of Assent. John Henry Newman

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СКАЧАТЬ I wish to state all this as matter of fact, to be judged by the candid testimony of any persons whatever. Why we are so constituted that faith, not knowledge or argument, is our principle of action, is a question with which I have nothing to do; but I think it is a fact, and, if it be such, we must resign ourselves to it as best we may, unless we take refuge in the intolerable paradox, that the mass of men are created for nothing, and are meant to leave life as they entered it.

      “So well has this practically been understood in all ages of the world, that no religion yet has been a religion of physics or of philosophy. It has ever been synonymous with revelation. It never has been a deduction from what we know; it has ever been an assertion of what we are to believe. It has never lived in a conclusion; it has ever been a message, a history, or a vision. No legislator or priest ever dreamed of educating our moral nature by science or by argument. There is no difference here between true religions and pretended. Moses was instructed not to reason from the creation, but to work miracles. Christianity is a history supernatural, and almost scenic: it tells us what its Author is, by telling us what He has done.

      “Lord Brougham himself has recognized the force of this principle. He has not left his philosophical religion to argument; he has committed it to the keeping of the imagination. Why should he depict a great [pg 097] republic of letters, and an intellectual pantheon, but that he feels that instances and patterns, not logical reasonings, are the living conclusions which alone have a hold over the affections or can form the character?”

      [pg 098]

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