The Fable of the Bees (Philosophy Study). Bernard Mandeville

Чтение книги онлайн.

СКАЧАТЬ but active and well furnished, it is no great matter what the rest of their bodies are. If they cannot bear the fatigue of being on horseback, they may ride in coaches, or be carried in litters. Mens conduct and sagacity are never the less for their being cripples, and the best general the king of France has now, can hardly crawl along. Those that are immediately under the chief commanders must be very nigh of the same abilities, and are generally men that have raised themselves to those posts by their merit. The other officers are all of them in their several stations obliged to lay out so large a share of their pay in fine clothes, accoutrements, and other things, by the luxury of the times called necessary, that they can spare but little money for debauches; for, as they are advanced, and their salaries raised, so they are likewise forced to increase their expences and their equipages, which, as well as every thing else, must still be proportionable to their quality: by which means, the greatest part of them are in a manner hindered from those excesses that might be destructive to health; while their luxury thus turned another way, serves, moreover, to heighten their pride and vanity, the greatest motives to make them behave themselves like what they would be thought to be (See Remark on l. 321).

      There is nothing refines mankind more than love and honour. Those two passions are equivalent to many virtues, and therefore the greatest schools of breeding and good manners, are courts and armies; the first to accomplish the women, the other to polish the men. What the generality of officers among civilized nations affect, is a perfect knowledge of the world and the rules of honour; an air of frankness, and humanity peculiar to military men of experience, and such a mixture of modesty and undauntedness, as may bespeak them both courteous and valiant. Where good sense is fashionable, and a genteel behaviour is in esteem, gluttony and drunkenness can be no reigning vices. What officers of distinction chiefly aim at, is not a beastly, but a splendid way of living, and the wishes of the most luxurious, in their several degrees of quality, are to appear handsomely, and excel each other in finery of equipage, politeness of entertainments, and the reputation of a judicious fancy in every thing about them.

      But if there should be more dissolute reprobates among officers, than there are among men of other professions, which is not true, yet the most debauched of them may be very serviceable, if they have but a great share of honour. It is this that covers and makes up for a multitude of defects in them, and it is this that none (how abandoned soever they are to pleasure) dare pretend to be without. But as there is no argument so convincing as matter of fact, let us look back on what so lately happened in our two last wars with France. How many puny young striplings have we had in our armies, tenderly educated, nice in their dress, and curious in their diet, that underwent all manner of duties with gallantry and cheerfulness?

      Those that have such dismal apprehensions of luxury’s enervating and effeminating people, might, in Flanders and Spain have seen embroidered beaux with fine laced shirts and powdered wigs stand as much fire, and lead up to the mouth of a cannon, with as little concern as it was possible for the most stinking slovens to have done in their own hair, though it had not been combed in a month, and met with abundance of wild rakes, who had actually impaired their healths, and broke their constitutions with excesses of wine and women, that yet behaved themselves with conduct and bravery against their enemies. Robustness is the least thing required in an officer, and if sometimes strength is of use, a firm resolution of mind, which the hopes of preferment, emulation, and the love of glory inspire them with, will at a push supply the place of bodily force.

      Those that understand their business, and have a sufficient sense of honour, as soon as they are used to danger will always be capable officers: and their luxury, as long as they spend nobody’s money but their own, will never be prejudicial to a nation.

      By all which, I think, I have proved what I designed in this remark on luxury. First, that in one sense every thing may be called so, and in another there is no such thing. Secondly, that with a wise administration all people may swim in as much foreign luxury as their product can purchase, without being impoverished by it. And, lastly, that where military affairs are taken care of as they ought, and the soldiers well paid and kept in good discipline, a wealthy nation may live in all the ease and plenty imaginable; and in many parts of it, show as much pomp and delicacy, as human wit can invent, and at the same time be formidable to their neighbours, and come up to the character of the bees in the fable, of which I said, that

      Flatter’d in peace, and fear’d in wars,

      They were th’ esteem of foreigners;

      And lavish of their wealth and lives,

      The balance of all other hives.

      (See what is farther said concerning luxury in the Remarks on line 182 and 307.)

      Line 182. And odious pride a million more.

      Pride is that natural faculty by which every mortal that has any understanding over-values, and imagines better things of himself than any impartial judge, thoroughly acquainted with all his qualities and circumstances, could allow him. We are possessed of no other quality so beneficial to society, and so necessary to render it wealthy and flourishing as this, yet it is that which is most generally detested. What is very peculiar to this faculty of ours, is, that those who are the fullest of it, are the least willing to connive at it in others; whereas the heinousness of other vices is the most extenuated by those who are guilty of them themselves. The chaste man hates fornication, and drunkenness is most abhorred by the temperate; but none are so much offended at their neighbour’s pride, as the proudest of all; and if any one can pardon it, it is the most humble: from which, I think, we may justly infer, that it being odious to all the world, is a certain sign that all the world is troubled with it. This all men of sense are ready to confess, and nobody denies but that he has pride in general. But, if you come to particulars, you will meet with few that will own any action you can name of theirs to have proceeded from that principle. There are likewise many who will allow, that among the sinful nations of the times, pride and luxury are the great promoters of trade, but they refuse to own the necessity there is, that in a more virtuous age (such a one as should be free from pride), trade would in a great measure decay.

      The Almighty, they say, has endowed us with the dominion over all things which the earth and sea produce or contain; there is nothing to be found in either, but what was made for the use of man; and his skill and industry above other animals were given him, that he might render both them and every thing else within the reach of his senses, more serviceable to him. Upon this consideration they think it impious to imagine, that humility, temperance, and other virtues should debar people from the enjoyment of those comforts of life, which are not denied to the most wicked nations; and so conclude, that without pride or luxury, the same things might be eat, wore, and consumed; the same number of handicrafts and artificers employed, and a nation be every way as flourishing as where those vices are the most predominant.

      As to wearing apparel in particular, they will tell you, that pride, which sticks much nearer to us than our clothes, is only lodged in the heart, and that rags often conceal a greater portion of it than the most pompous attire; and that as it cannot be denied but that there have always been virtuous princes, who, with humble hearts, have wore their splendid diadems, and swayed their envied sceptres, void of ambition, for the good of others; so it is very probable, that silver and gold brocades, and the richest embroideries may, without a thought of pride, be wore by many whose quality and fortune are suitable to them. May not (say they) a good man of extraordinary revenues, make every year a greater variety of suits than it is possible he should wear out, and yet have no other ends than to set the poor at work, to encourage trade, and by employing many, to promote the welfare of his country? And considering food and raiment to be necessaries, and the two chief articles to which all our worldly cares are extended, why may not all mankind set aside a considerable part of their income for the one as well as the other, without the least tincture of pride? Nay, is not every member of the society in a manner obliged, according to his ability, to contribute toward the maintenance of that branch of trade on which the whole has so great a dependence? Besides that, to appear decently is a civility, СКАЧАТЬ