Complete Works. Rabindranath Tagore

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IV

      This was the time when Sandip Babu with his followers came to our neighbourhood to preach Swadeshi.

      There is to be a big meeting in our temple pavilion. We women are sitting there, on one side, behind a screen. Triumphant shouts of Bande Mataram come nearer: and to them I am thrilling through and through. Suddenly a stream of barefooted youths in turbans, clad in ascetic ochre, rushes into the quadrangle, like a silt-reddened freshet into a dry river-bed at the first burst of the rains. The whole place is filled with an immense crowd, through which Sandip Babu is borne, seated in a big chair hoisted on the shoulders of ten or twelve of the youths.

      Bande Mataram! Bande Mataram! Bande Mataram! It seems as though the skies would be rent and scattered into a thousand fragments.

      I had seen Sandip Babu's photograph before. There was something in his features which I did not quite like. Not that he was bad-looking—far from it: he had a splendidly handsome face. Yet, I know not why, it seemed to me, in spite of all its brilliance, that too much of base alloy had gone into its making. The light in his eyes somehow did not shine true. That was why I did not like it when my husband unquestioningly gave in to all his demands. I could bear the waste of money; but it vexed me to think that he was imposing on my husband, taking advantage of friendship. His bearing was not that of an ascetic, nor even of a person of moderate means, but foppish all over. Love of comfort seemed to . . . any number of such reflections come back to me today, but let them be.

      When, however, Sandip Babu began to speak that afternoon, and the hearts of the crowd swayed and surged to his words, as though they would break all bounds, I saw him wonderfully transformed. Especially when his features were suddenly lit up by a shaft of light from the slowly setting sun, as it sunk below the roof-line of the pavilion, he seemed to me to be marked out by the gods as their messenger to mortal men and women.

      From beginning to end of his speech, each one of his utterances was a stormy outburst. There was no limit to the confidence of his assurance. I do not know how it happened, but I found I had impatiently pushed away the screen from before me and had fixed my gaze upon him. Yet there was none in that crowd who paid any heed to my doings. Only once, I noticed, his eyes, like stars in fateful Orion, flashed full on my face.

      I was utterly unconscious of myself. I was no longer the lady of the Rajah's house, but the sole representative of Bengal's womanhood. And he was the champion of Bengal. As the sky had shed its light over him, so he must receive the consecration of a woman's benediction. . . .

      It seemed clear to me that, since he had caught sight of me, the fire in his words had flamed up more fiercely. Indra's10 steed refused to be reined in, and there came the roar of thunder and the flash of lightning. I said within myself that his language had caught fire from my eyes; for we women are not only the deities of the household fire, but the flame of the soul itself.

      I returned home that evening radiant with a new pride and joy. The storm within me had shifted my whole being from one centre to another. Like the Greek maidens of old, I fain would cut off my long, resplendent tresses to make a bowstring for my hero. Had my outward ornaments been connected with my inner feelings, then my necklet, my armlets, my bracelets, would all have burst their bonds and flung themselves over that assembly like a shower of meteors. Only some personal sacrifice, I felt, could help me to bear the tumult of my exaltation.

      When my husband came home later, I was trembling lest he should utter a sound out of tune with the triumphant paean which was still ringing in my ears, lest his fanaticism for truth should lead him to express disapproval of anything that had been said that afternoon. For then I should have openly defied and humiliated him. But he did not say a word ... which I did not like either.

      He should have said: 'Sandip has brought me to my senses. I now realize how mistaken I have been all this time.'

      I somehow felt that he was spitefully silent, that he obstinately refused to be enthusiastic. I asked how long Sandip Babu was going to be with us.

      'He is off to Rangpur early to-morrow morning,' said my husband.

      'Must it be to-morrow?'

      'Yes, he is already engaged to speak there.'

      I was silent for a while and then asked again: 'Could he not possibly stay a day longer?'

      'That may hardly be possible, but why?'

      'I want to invite him to dinner and attend on him myself.'

      My husband was surprised. He had often entreated me to be present when he had particular friends to dinner, but I had never let myself be persuaded. He gazed at me curiously, in silence, with a look I did not quite understand.

      I was suddenly overcome with a sense of shame. 'No, no,' I exclaimed, 'that would never do!'

      'Why not!' said he. 'I will ask him myself, and if it is at all possible he will surely stay on for tomorrow.'

      It turned out to be quite possible.

      I will tell the exact truth. That day I reproached my Creator because he had not made me surpassingly beautiful,—not to steal any heart away, but because beauty is glory. In this great day the men of the country should realize its goddess in its womanhood. But, alas, the eyes of men fail to discern the goddess, if outward beauty be lacking. Would Sandip Babu find the Shakti of the Motherland manifest in me? Or would he simply take me to be an ordinary, domestic woman?

      That morning I scented my flowing hair and tied it in a loose knot, bound by a cunningly intertwined red silk ribbon. Dinner, you see, was to be served at midday, and there was no time to dry my hair after my bath and do it up plaited in the ordinary way. I put on a gold-bordered white sari, and my short-sleeve muslin jacket was also gold-bordered.

      I felt that there was a certain restraint about my costume and that nothing could well have been simpler. But my sister-in-law, who happened to be passing by, stopped dead before me, surveyed me from head to foot and with compressed lips smiled a meaning smile. When I asked her the reason, 'I am admiring your get-up!' she said.

      'What is there so entertaining about it?' I enquired, considerably annoyed.

      'It's superb,' she said. 'I was only thinking that one of those low-necked English bodices would have made it perfect.' Not only her mouth and eyes, but her whole body seemed to ripple with suppressed laughter as she left the room.

      I was very, very angry, and wanted to change everything and put on my everyday clothes. But I cannot tell exactly why I could not carry out my impulse. Women are the ornaments of society,—thus I reasoned with myself—and my husband would never like it, if I appeared before Sandip Babu unworthily clad.

      My idea had been to make my appearance after they had sat down to dinner. In the bustle of looking after the serving the first awkwardness would have passed off. But dinner was not ready in time, and it was getting late. Meanwhile my husband had sent for me to introduce the guest.

      I was feeling horribly shy about looking Sandip Babu in the face. However, I managed to recover myself enough to say: 'I am so sorry dinner is getting late.'

      He boldly came and sat right beside me as he replied: 'I get a dinner of some kind every day, but the Goddess of Plenty keeps behind the scenes. Now that the goddess herself has appeared, it matters little if the dinner lags behind.'

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