The Antiquities of Constantinople. Gilles Pierre

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СКАЧАТЬ impair’d by Time, and the Dashings of the Sea. This is also confirm’d to us down even to the present Age; for in many Places of them, I observ’d the Name of Theophilus the Emperor was cut in very large Characters. The Emperor Nicephorus was hated by his People for levying a Tax upon them, which was call’d Diceraton, for repairing these Walls. I learn from the Constitutions of Justinian, that in his Time the Walls were commonly call’d the old and the new Walls, where he decrees, That a larger Fee shall be paid the Bearers, and those who attend a Corpse beyond the new Walls of the City. What I would observe from hence is, that the old Walls which were built by Constantine, and that the new Walls which were built by Theodosius the Less, were both standing in the Reign of Justinian. The Walls of old Byzantium I have described in the Beginning of this Book; and as to the Condition they were in formerly, we may learn more fully from Herodian, who writes, that Byzantium was inclosed with a very large and a very strong Wall, made of square Stones of a great Size, so artfully cemented, that it was look’d upon as one compacted Piece of Work. This is also confirm’d by the Authority of Pausanias, who tells us, That he never saw the Walls of Babylon, or of Memnon, nor ever heard of any Person who had seen them: But the Walls of Byzantium and Rhodes, says he, are accounted exceeding strong; and yet the Walls which inclose Messene are stronger than these. ’Tis recorded by some Historians, that the Athenians kept their Treasury at Byzantium, because it was a well fortify’d Place. Whether those Walls which the Author of the Ancient Description of the Wards calls the double Walls are the same which we see at Constantinople at present, or whether they were built by Theodosius, I leave it to the Judgment of the Reader. Thus far I shall give my Opinion, viz. That they do not seem to me to be entirely the same Walls which that Author describes. For he places the Church of the Apostles in a Ward which is near to the Walls of the City, and places the fourteenth Ward without the Walls of the City, which at present, if not all of it, at least the best part of it, is within the Walls. I would add, that Theodosius the Less, who reign’d before Justinian, does not place the Blachernæ within the Walls of the City, and yet I have the Authority of Procopius, that these were apart of the Suburbs in the Time of Justinian, tho’ at present they are enclosed within the Walls, as were also the seven Towers, and the Church which was built by Stadius, (or rather Studius) who was afterwards Consul.

Chap. XX.

       Of the Gates of Constantinople, and the seven Towers of Old Byzantium.

       Table of Contents

      THE Walls on the Side of the Continent have six Gates; one within the Palace of Constantine, another, which is call’d the Adrianopolitan Gate, and a third on the Brow of the seventh Hill. Besides these, there is the Porta Aurea or Gilded Gate, the Gate of Selymbria or Rhegium, and the Gate of the seven Towers. On the Side of the Bay Ceras is the Gate of the Blachernæ, at present call’d Xyloporta, seated near the third Angle of the City. There are also the Gates call’d Cynigos, or Porta Palatina, Phanaria, Agia, Porta Jubalica, Farinaria, Lignaria, Seminaria, Piscaria, the Gate of the Neorium, and the Gate of Demetrius, which stands on the Ridge of the first Hill. On the Side of the Propontis there are about five; every one of which has Stairs, or a Landing-place, and a Haven for Ships, besides the Gates of the Imperial Palace. There is also the Porta Stercoraria, Leonina, Condescala, two of which stand at the Foot of the seventh Hill. Those which have been principally taken Notice of by Historians, are the Gates of Cynigos, Rhegium and Xylocerum, also the Gate of Eugenius, the Porta Aurea, that call’d Myriandros, the Porta Condescala, and Porta Carsiana. In old Byzantium there was the Thracian Gate. For we are told by Dion, that the seven Towers reach’d from the Thracian Gate to the Sea, which Cedrinus tells us was the Bay Ceras. If any one spoke any thing in the first of these Towers, it immediately flew to the second, and so through all the rest, so that you might hear the Voice distinctly repeated in every one of them. Pliny tells the very same Story of Cyzicus. In that City, says he, near the Thracian Gate there are seven Towers, which multiply the Voice by Repetition, or Reiteration, more than seven times. This, he adds, was look’d upon by the Grecians as somewhat miraculous, and was call’d the Echo. I never found any Mention made of the Thracian Gates in any Historian but in Pliny, though it is not altogether improbable, that there were such Gates there; for Apollonius, in the first Book of his Argonauticks, mentions the Thracian Haven in Cyzicus; and Plutarch is very express, that near this City there was a Street call’d the Thracian Street. This is also attested not only by some more modern Writers of Constantinople, but also by Dion and Xenophon; the latter of whom writes, That when Alcibiades appear’d before the Town, the Byzantians open’d the Thracian Gates to him of their own Accord.

Chap. XXI.

       Of the long Walls.

       Table of Contents

      THE Suburbs and Fields adjoining were inclosed with Walls of such an immoderate Length, that they extended themselves from the City to the Distance of a two Days Journey. They were built by Anastasius the Emperor to prevent the Incursions of the Scythians and Bulgarians, reach’d from the Black Sea to the Propontis, were forty thousand Paces remote from the City, and twenty Roman Foot in Breadth. These Walls were often taken and batter’d by the barbarous Nations, but repair’d by Justinian; and that the Soldiers garrisoned there might defend them to the best Advantage, he order’d the Passages of one Tower to another to be stopp’d up, no Entrance being allow’d, but the Door at the Bottom of the Steps, by which it was ascended; so that by this means it was sufficiently guarded, though the Enemies Forces were in the Heart of the City. Evagrius the sacred Historian tells us, that Anastasius built the long Wall, which was two hundred and eighty Furlongs distant from the City, that it reach’d from Sea to Sea, was four hundred Furlongs in Length, that it was a good Security to those who sail’d out of the Black Sea to the Propontis, and that it put a Stop to the Excursions of the barbarous Nations.

      The End of the First Book.

      

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