The Sorcery Club. O'Donnell Elliott
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Название: The Sorcery Club

Автор: O'Donnell Elliott

Издательство: Bookwire

Жанр: Языкознание

Серия:

isbn: 4057664095602

isbn:

СКАЧАТЬ in number), the sole survivors.

      "Here, then, to my unutterable joy, was strong corroborative evidence of the great disaster narrated in detail in the manuscripts I had found in Inisturk Island. The existence of Atlantis was now thoroughly substantiated. On all sides of me I stumbled across further evidences of these early settlers. Here, standing in bold outline on a slight eminence, was a stone edifice adorned with symbolical carvings of eggs, harps, mastodons, triangles, and numerous other objects, all of which were capable of interpretation, and indicated that the building was a temple to some god.

      "I was much struck by the extraordinary similarity in many of the things I saw—notably in the sphinx, idols and symbols—to many I had seen in Egypt, and to some extent in Ireland, and I at once set to work to draw up a careful analogy between the languages of those countries.

"
(a) and the Gaelic or Erse
(B) and the Coptic
(d) and Erse
(g) and Erse
(T) and Coptic

      "and many of the other letters. To the Atlantean

(C)
(O)
(E)
(Z)[8]

      "I could, however, find no likeness.

      "From all these similarities, i.e. in architecture, symbols, letters, and words, I could come to no other conclusion than that there was some strong connecting link between Atlantis and ancient Ireland and Egypt.

      "Assuredly this great link could not have been merely due to stray survivors of the great catastrophe! Was it not much more probable that the earliest inhabitants of Ireland and Egypt had originally migrated from Atlantis, carrying its language, and ways and customs with them? Moreover, since the Atlanteans were so deeply versed in magic and everything appertaining to the occult, this migration would account for the mysticism that has always been so closely associated with Egypt and Ireland, and for the psychic faculty so strongly observable in the inhabitants of these two countries.

      "I was highly satisfied—I had proved much and my discoveries had upset many of the theories advanced by the modern sages. I could now positively assert that the wisdom of the world came not from the East but from the West. It was to the golden West—to Banchicheisi, capital of Atlantis, that humanity owed its knowledge of the sciences and arts, and of all things good and evil. Eden, if Eden existed at all, was not in Asia, it was in Atlantis; and the Deluge, that is recorded in the Hebrew Bible, and is traditional in the histories of nearly every tribe and nation, was none other than the mighty inrush of the ocean over Atlantis, due to some abnormal submarine earthquake.

      "Of what eventually became of the Atlanteans whose relics I had so opportunely alighted upon, I could only surmise.

      "The anxiety of my comrades to leave the continent, perforce put an end to my explorations, and in the beginning of the year 1692—exactly ten months after our landing—the Peterkin was refloated.

      "This time nothing happened to impede our progress, and in April of the same year, we sighted Boston. Here I remained for some months, making many new friends, and studying magic and sorcery. But the love of travel had laid so strong a hold on me that I again took to a roving life. I set sail for Spain in November 1692; landed at Corunna, and made my way to Madrid, where I arrived on January 1, 1693."

      For the rest, Hamar had to turn to Messrs. Fox and Pool's addendum, i.e. the footnote that Matt Kelson had read aloud.

      Hamar was now inclined to regard the book in a very different light. What he had read seemed to him to be set down in too simple, straightforward, and, at the same time, detailed a manner to be other than true. Up to the present he had not believed in ghosts and witches, for the very simple reason that—like all sceptics—he had never inquired into the testimony respecting them. He had pooh-poohed the subject, because every one he knew pooh-poohed it, and also because it had never seemed worth his while to do otherwise. But provided he thought it would pay him, he was ready to believe in anything—in Christianity, Mahommedanism, Buddhism, Theosophy, or any other creed; and granted the book he had in his hands was really written by Maitland, and Maitland was bona fide (which Hamar saw no reason to doubt), and granted, also, that Maitland was sane and logical—which from his writing he certainly appeared to be—then there was a certain amount in the volume that in Hamar's opinion СКАЧАТЬ