Army Life in a Black Regiment. Thomas Wentworth Higginson

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СКАЧАТЬ about work or drill; in all respects they seem better material for soldiers than I had dared to hope.

      There is one company in particular, all Florida men, which I certainly think the finest-looking company I ever saw, white or black; they range admirably in size, have remarkable erectness and ease of carriage, and really march splendidly. Not a visitor but notices them; yet they have been under drill only a fortnight, and a part only two days. They have all been slaves, and very few are even mulattoes.

      December 4, 1862.

      "Dwelling in tents, with Abraham, Isaac, and Jacob." This condition is certainly mine,—and with a multitude of patriarchs beside, not to mention Caesar and Pompey, Hercules and Bacchus.

      A moving life, tented at night, this experience has been mine in civil society, if society be civil before the luxurious forest fires of Maine and the Adirondack, or upon the lonely prairies of Kansas. But a stationary tent life, deliberately going to housekeeping under canvas, I have never had before, though in our barrack life at "Camp Wool" I often wished for it.

      The accommodations here are about as liberal as my quarters there, two wall-tents being placed end to end, for office and bedroom, and separated at will by a "fly" of canvas. There is a good board floor and mop-board, effectually excluding dampness and draughts, and everything but sand, which on windy days penetrates everywhere. The office furniture consists of a good desk or secretary, a very clumsy and disastrous settee, and a remarkable chair. The desk is a bequest of the slaveholders, and the settee of the slaves, being ecclesiastical in its origin, and appertaining to the little old church or "praise-house," now used for commissary purposes. The chair is a composite structure: I found a cane seat on a dust-heap, which a black sergeant combined with two legs from a broken bedstead and two more from an oak-bough. I sit on it with a pride of conscious invention, mitigated by profound insecurity. Bedroom furniture, a couch made of gun-boxes covered with condemned blankets, another settee, two pails, a tin cup, tin basin (we prize any tin or wooden ware as savages prize iron), and a valise, regulation size. Seriously considered, nothing more appears needful, unless ambition might crave another chair for company, and, perhaps, something for a wash-stand higher than a settee.

      To-day it rains hard, and the wind quivers through the closed canvas, and makes one feel at sea. All the talk of the camp outside is fused into a cheerful and indistinguishable murmur, pierced through at every moment by the wail of the hovering plover. Sometimes a face, black or white, peers through the entrance with some message. Since the light readily penetrates, though the rain cannot, the tent conveys a feeling of charmed security, as if an invisible boundary checked the pattering drops and held the moaning wind. The front tent I share, as yet, with my adjutant; in the inner apartment I reign supreme, bounded in a nutshell, with no bad dreams.

      In all pleasant weather the outer "fly" is open, and men pass and repass, a chattering throng. I think of Emerson's Saadi, "As thou sittest at thy door, on the desert's yellow floor,"—for these bare sand-plains, gray above, are always yellow when upturned, and there seems a tinge of Orientalism in all our life.

      Thrice a day we go to the plantation-houses for our meals, camp-arrangements being yet very imperfect. The officers board in different messes, the adjutant and I still clinging to the household of William Washington,—William the quiet and the courteous, the pattern of house-servants, William the noiseless, the observing, the discriminating, who knows everything that can be got, and how to cook it. William and his tidy, lady-like little spouse Hetty—a pair of wedded lovers, if ever I saw one—set our table in their one room, half-way between an un glazed window and a large wood-fire, such as is often welcome. Thanks to the adjutant, we are provided with the social magnificence of napkins; while (lest pride take too high a flight) our table-cloth consists of two "New York Tribunes" and a "Leslie's Pictorial." Every steamer brings us a clean table-cloth. Here are we forever supplied with pork and oysters and sweet potatoes and rice and hominy and corn-bread and milk; also mysterious griddle-cakes of corn and pumpkin; also preserves made of pumpkin-chips, and other fanciful productions of Ethiop art. Mr. E. promised the plantation-superintendents who should come down here "all the luxuries of home," and we certainly have much apparent, if little real variety. Once William produced with some palpitation something fricasseed, which he boldly termed chicken; it was very small, and seemed in some undeveloped condition of ante-natal toughness. After the meal he frankly avowed it for a squirrel.

      December 5, 1862.

      Give these people their tongues, their feet, and their leisure, and they are happy. At every twilight the air is full of singing, talking, and clapping of hands in unison. One of their favorite songs is full of plaintive cadences; it is not, I think, a Methodist tune, and I wonder where they obtained a chant of such beauty.

      "I can't stay behind, my Lord, I can't stay behind!

       O, my father is gone, my father is gone,

       My father is gone into heaven, my Lord!

       I can't stay behind!

       Dere's room enough, room enough,

       Room enough in de heaven for de sojer:

       Can't stay behind!"

      It always excites them to have us looking on, yet they sing these songs at all times and seasons. I have heard this very song dimly droning on near midnight, and, tracing it into the recesses of a cook-house, have found an old fellow coiled away among the pots and provisions, chanting away with his "Can't stay behind, sinner," till I made him leave his song behind.

      This evening, after working themselves up to the highest pitch, a party suddenly rushed off, got a barrel, and mounted some man upon it, who said, "Gib anoder song, boys, and I'se gib you a speech." After some hesitation and sundry shouts of "Rise de sing, somebody," and "Stan' up for Jesus, brud-der," irreverently put in by the juveniles, they got upon the John Brown song, always a favorite, adding a jubilant verse which I had never before heard,—"We'll beat Beauregard on de clare battlefield." Then came the promised speech, and then no less than seven other speeches by as many men, on a variety of barrels, each orator being affectionately tugged to the pedestal and set on end by his special constituency. Every speech was good, without exception; with the queerest oddities of phrase and pronunciation, there was an invariable enthusiasm, a pungency of statement, and an understanding of the points at issue, which made them all rather thrilling. Those long-winded slaves in "Among the Pines" seemed rather fictitious and literary in comparison. The most eloquent, perhaps, was Corporal Price Lambkin, just arrived from Fernandina, who evidently had a previous reputation among them. His historical references were very interesting. He reminded them that he had predicted this war ever since Fremont's time, to which some of the crowd assented; he gave a very intelligent account of that Presidential campaign, and then described most impressively the secret anxiety of the slaves in Florida to know all about President Lincoln's election, and told how they all refused to work on the fourth of March, expecting their freedom to date from that day. He finally brought out one of the few really impressive appeals for the American flag that I have ever heard. "Our mas'rs dey hab lib under de flag, dey got dere wealth under it, and ebryting beautiful for dere chilen. Under it dey hab grind us up, and put us in dere pocket for money. But de fus' minute dey tink dat ole flag mean freedom for we colored people, dey pull it right down, and run up de rag ob dere own." (Immense applause). "But we'll neber desert de ole flag, boys, neber; we hab lib under it for eighteen hundred sixty-two years, and we'll die for it now." With which overpowering discharge of chronology-at-long-range, this most effective of stump-speeches closed. I see already with relief that there will be small demand in this regiment for harangues from the officers; give the men an empty barrel for a stump, and they will do their own exhortation.

      December 11, 1862.

      Haroun Alraschid, wandering in disguise through his imperial streets, scarcely happened upon a greater variety of groups than I, in my evening СКАЧАТЬ